Ritual bath Taking a ritual ablution in a dream also could mean the release of a prisoner, payment of one's debts, dispelling one's distress, or it could mean richness, prosperity, attending the sacred pilgrimage in Mecca, or having a successful business. If one does not put a new garment after taking his ritual ablution in the dream, it means that he will be able to lighten his burdens, or recover his good health. Walking into a pond, or descending a well, or stepping into a bathtub to take a bath in a dream means marriage. Washing oneself with soap during such an ablution means dispensing of one's debts, or dispelling one's stress. Washing one's garment after taking a Ghusul in a dream means correcting one's conduct, pursuing the correct religious life, paying one's debts, or washing away one's filth. Dream Interpreter: Ibn Sirin
Crown For a Muslim, a crown in a dream represents the Holy Quran, knowledge, prosperity or marriage to a wealthy woman. Wearing a crown in a dream means begetting a son, moving into a new city or forcing an enemy to retreat. If a woman sees herself wearing a crown in a dream, it means marriage to a noble and a high ranking person. If she is married and pregnant, it means she will beget a son. If a prisoner sees himself wearing a crown in a dream, it means that he will be released from jail and regain his dignity. Wearing a crown studded or inlaid with gems in a dream is better than wearing a plain golden crown. Wearing a golden crown in a dream is also a bad omen. If a widow sees herself wearing a crown studded with gems in a dream, it means marriage to a wealthy person from another country. Dream Interpreter: Ibn Sirin
Entering Paradise If one sees himself entering the heavenly paradise in a dream, then his dream represents glad tidings that Allah willing, he shall enter it. If a pilgrim sees himself entering paradise in a dream, it means that his pilgrimage is accepted or that he will reach Allah's House in Mecca. If he lacks faith in Allah Almighty, it means that he will become a believer. If a believer who is bed stricken sees himself entering paradise in a dream, it means that he will die of his illness. If a non-believer who is bed-stricken sees himself entering paradise in a dream, it means that he will recover from his illness. If he is unwed, it means that he will get married. Dream Interpreter: Ibn Sirin
Ritual bath To take a ritual ablution after washing a deceased person in a dream means abandoning one's association with heedless people. If the person who performs such an ablution is mentally deranged, it means that he will wake-up cured from his condition. Taking a ritual ablution prior to joining the sacred pilgrimage in a dream means happiness, success, victory over one's enemy, paying one's debts, or reuniting with one's beloveds. Taking a ritual ablution before circumambulating the sacred House in Mecca in a dream means working for one's livelihood, serving rich people, or caring for one's wife and parents. If a sick person sees himself taking a ritual ablution then putting on a new garment in a dream, it means that he will soon recover from his illness. Dream Interpreter: Ibn Sirin
Incident - Abraham and the Forty Camels Sheikh Muhammad bin Isa al-Rikhawi of Aleppo, Syria, once saw in a dream that God's prophet Abraham, Alayhi-Salam, came and gave him forty camels. Shaikh Muhammad went to Shaikh Ahmad Shahabu Deen Al-Maghribi and told him his dream. Sheikh Shahabu Deen replied: 'You will live forty years from this day." On the thirty-ninth year, Sheikh Muhammad visited Sheikh Shahabu Deen who encouraged him to perform his pilgrimage that year. Sheikh Muhammad died three days after his return from Mecca. Sheikh Shahabu Deen led the funeral prayer and buried him beside his father. Shortly after that, Sheikh Ahmad Shahabu Deen died and was buried in their vicinity. Dream Interpreter: Ibn Sirin
Counting (Add; Calculate; Enumerate; Number) Counting apples in a dream means counting money. Counting up to the number one hundred, five thousand or twenty thousand in a dream signifies victory against one's enemy. Counting up to the number seven or eight means distress or pressures. Counting up to the number nine in a dream means adversities and joining the company of corrupt and evil people. Counting up to the number ten in a dream means completing a project, or it could mean attending the pilgrimage in Mecca. Counting up to the number forty in a dream means anticipating the fulfillment of a promise. Counting up to the number thirty in a dream means promising someone the impossible or telling a lie. The number one in a dream signifies uniqueness, superiority, having the leading edge in knowledge, money, prosperity, marriage, child, or it could mean languor, solitude or liking to be alone or cessation of activities. Dream Interpreter: Ibn Sirin
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief.
• Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Mountain • Launching the athan, or call for prayers, from the mountaintop while facing the Qiblah (the direction of Mecca (Makkah)) or throwing arrows from there: The dreamer will become famous as far as his voice or arrows reached, and his orders will be carried out in that range.
• Standing afraid on a mountain: Will be secure. For a person travelling by sea such a dream means that the ship will have to return or moor at the nearest port because of some technical trouble. But the dreamer will be safe. However, according to Ibn Siren, fleeing from a ship to seek refuge on a mountain means that the dreamer will perish, in view of the story of Noah’s son as related in the Quranic verses: “And it sailed with them amid waves like mountains, and Noah cried onto his son—and he was standing aloof—O my son! Come ride with us, and be not with the disbelievers. He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.” (“Hud,” verses 42–43.) Dream Interpreter: Various Islamic Scholars
Kabah (Allah's house in Mecca.) In a dream, the holy Kabah represents the caliph of all Muslims, his chief minister, a leader of a country, or it may represent a wedding. Seeing the holy Kabah in a dream also means that one may enter it, or it could mean receiving glad tidings and dispelling evil. Praying inside the holy Kabah in a dream means enjoying the guardianship and protection of someone in authority, and safety from one's enemy. Entering inside the holy Kabah in a dream means entering before a ruler. Taking something from inside the holy Kabah in a dream means receiving something from the ruler. If one of the walls of the holy Kabah crumbles in a dream, it means the death of the Caliph or the local governor. Entering the holy Kabah and failing to perform any of the prescribed rites in a dream means standing before Allah Almighty on the Day of Judgment having performed one's obligations, or it could mean repenting from one's sins. Dream Interpreter: Ibn Sirin
Masjid If one sees a stranger performing his prayers in a Masjid in a dream, it means that the Imam of that Masjid will dies from a terminal illness. If one enters a Masjid in the company of a group of people, and if they dig a small hole for him inside the Masjid in the dream, it means that he will get married. If one's house becomes a Masjid in a dream, it means that he will attain piety, purity of heart, ascetic detachment and an honor he will receive from his brethren. He will also call upon them to follow what is true and to abstain from what is false. If a Masjid is transformed into a bathhouse in a dream, it means that a chaste person will turn corrupt or become heedless. A Masjid in a dream also represents a marketplace or a business. If one has to climb up a staircase to reach the Masjid in a dream, then the Masjid represents a thrifty person who does not like to share what he has. If one has to climb down a staircase to reach the Masjid in a dream, it means that his needs will be satisfied. If a Masjid in the city is moved to a remote village in a dream, it means stagnation of one's business, being ostracized from one's community, or it could mean legal complications related to one's inheritance. If a ruler builds a house for Allah Almighty or a Masjid in a dream, it means that he will be a just ruler and he will govern his subject by the divine laws. Dream Interpreter: Ibn Sirin
Call For Prayer (Arabic: Athan) There are contradictory interpretations of dreams involving the athan or call for prayers. In general, according to interpreter Abu Said Al-Waez, the athan is a good dream for religious-minded people and those who specialize in religion. It should also be done properly and in the proper place. Otherwise, it is a bad dream, as in the case of someone dreaming that he is calling for prayer in a garbage disposal area, in which case it would mean that the dreamer is attempting a reconciliation with a foolish person who would reject him. Likewise, calling for prayer in a house, rather than in the mosque, would mean that the dreamer is trying to entice a woman. According to Ibn Siren, the athan means separation between partners in view of a verse to this effect in “Suratul Taubah” (Repentance) in the Holy Quran.
• Calling for prayer once or twice, then praying as ordained by God: Will perform hajj or umrah (minor and out-of-season pilgrimage).
• Launching the prayer call while standing on the Kabah in Mecca (Makkah): The dreamer will come out with a heresy. The dream would be worse if the call was launched from within the Kabah. Dream Interpreter: Various Islamic Scholars
House As for the door’s lock and handle they symbolize the wife or the servant. The supports of the door are the male children, the slaves or servants, or the brothers and assistants. For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master. The unknown house is the Hereafter, especially if it has a revealing name like Darussalam (The House of Peace).
• A sick person seeing himself in an unknown house: Will die peacefully.
• A healthy person seeing himself in an unknown house: (1) Will go to Mecca (Makkah). (2) Will engage in Jihad or Holy Struggle. (3) Will become ascetic. (4) Will acquire learning. (5) Will endure hardships with stoicism. (6) Will give alms.
• Building a new house: (1) If ill, the dreamer will recover and become healthy. (2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. (3) If a bachelor, the dreamer will get married. (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. (5) The dreamer will have a concubine. Dream Interpreter: Various Islamic Scholars
Kiss Kissing Allah's right Hand in a dream means attending a pilgrimage to Mecca and kissing the black stone. Kissing Allah Almighty in a dream means kissing the holy Quran, or kissing Allah's holy Name. If one sees Allah Almighty kissing him in a dream, it means that his deeds are accepted. Kissing an adorned woman or sleeping with her in a dream means marrying a wealthy widow. Kissing a known deceased person in a dream means benefiting from his knowledge or inheriting his money. Kissing an unknown dead person in a dream means that one will receive money from an unexpected source, or perhaps do business with his heirs. If a deceased person kisses someone in a dream, it means that the latter will receive unanticipated benefits. Lustfully kissing a deceased person in a dream means satisfying one's needs, lust, or completing a project. If a sick person sees himself kissing a deceased person in a dream, it means his own death. Finally, if a healthy person kisses a deceased person in a dream, it means that his words are not true. (Also see Rose) Dream Interpreter: Ibn Sirin
Arabic months (Lunar months) : 1- Muharram; 2- Safar; 3- Rabi-ul-Awwal; 4- Rabi-al-Thani; 5- Jamada-al-Awwal; 6- Jamada-al-Thani; 7- Rajab; 8- Shaaban; 9- Ramadan; 10- Shawwal; 11- Zul-Qidah; 12- Zul-Hijjah) Seeing a dream during the month of Muharram means that the dream is most true as it is seen. Thus, having a dream during the month of Muharram could be even called a vision and it never fails. Such a dream means success, relief from difficulties, release from a prison, or recovering from an illness. If the person had retreated from his town, he will return to it. This interpretation is based on the story of Allah's prophet Jonah, Alayhi-Salam, after he emerged from the belly of the whale. Perhaps the person in the dream may face a great spiritual challenge in his life, or it could mean the death of a great man of knowledge or the emergence of such a Gnostic or wise man in that city. If the person seeing the dream is a sinner, it means dream means will repent of his sins, for Allah Almighty has accepted the repentance of Adam, Alayhi-Salam, during that month. If the person in the dream is one who hopes for a station of honor, he will attain it, because Allah Almighty has raised the prophet Enoch (Idris) Alayhi-Salam, to a high station during that month. If a traveller sees a dream during that month, it means that he will safely return home from a long journey, because it is the month in which the prophet Noah Alayhi-Salam, was saved with his people, and it is the month in which the arc settle on top of Mount Judiyyi. If the seer desires a son, then he will beget a righteous son, because it is the month in which Allah's prophets Abraham and Jesus, Alayhi-Salam, were born. If the person he is dream is suffering from tight financial circumstances and if he desired a wayout, it means that he will see the light or escape from the danger of his enemy, because this is the month in which Allah's prophet Abraham Alayhi-Salam was saved from the fire of Nimrod, or perhaps, if he had followed a path of innovation and falsehood, he will turn back to Allah Almighty and repent of his sin, because it is also the month in which Allah Almighty forgave the prophet David, Alayhi-Salam. If the person in the dream is impeached from his leadership position or stripped from his status, he will return to his office and regain honor, because it is also the month in which Allah Almighty returned the prophet Solomon to his kingdom. If one is bedridden, it means that he will recover from his illness, because it is the month in which the prophet Job (Alayhi-Salam) recovered from his illness, or perhaps it could mean that one will be sent as an emissary with a mission, or as an ambassador, because it is during this month that Allah Almighty spoke to His prophet Moses Alayhi-Salam. As for the second lunar month, known in Arabic as afar, having a dream during it could be interpreted as follows; If one is pessimistic about what he saw, then it could mean the opposite. If he is sick, it means recovering from his illness. If one is needy, it means that his needs will be satisfied. If one is suffering from stress and worries, it means that they can cause him no harm. Dream Interpreter: Ibn Sirin
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