Dream Of Jesus (Alayhi-Salam) Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I saw myself performing the Tawaf of the Ka'ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza'a." (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Interpretations of Prophet Muhammad (SAWS) Once Prophet Muhammad (Alayhi-Salam) related a dream to his blessed companion Abu Bakr, God be pleased with him. He said: "I saw in a dream that we were climbing a ladder. At the end, I reached two steps further than you did." Abu Bakr replied: "O Prophet Muhammad, God Almighty will call your soul back unto His mercy, and I shall live two and one half years after you have departed from this world." In another dream, he said: "I saw a flock of black sheep tailed by another flock of white sheep following me." Abu Bakr replied: "The Arabs will follow you first, then others will follow them." Dream Interpreter: Ibn Sirin
Cheese In a dream, cheese represents a marriage contract if one is unmarried, a child to a pregnant woman or prosperity and longevity. If an opponent sees cheese in his dream, it means cowardice and disdain to face his adversary. It is also said that cheese suggests a period of humiliation or misery. If a pregnant woman sees any by-product of milk in her dream, it suggests the nearing delivery of her child. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Slave • A free man dreaming that he has been sold as a slave: (1) Will fall in a trap or will face hardships, because selling a free man is a humiliation. (2) Will be promoted and dignified. (3) Will receive some benefit (the story of Joseph).
• A slave man dreaming that he has become free: (1) Relief from hardships. (2) Settlement of debts. (3) Fulfilment of aspirations. (4) Recovery from a disease.
• A free man dreaming that he has been bought as a slave by a woman: Honour and dignity commensurate with the price paid for him.
• A man dreaming that he has become a slave owned by his enemy: Will be defeated and humiliated. Dream Interpreter: Various Islamic Scholars
Yusuf • Seeing Yusuf’s shirt: (1) No more worries or sorrow and recovery from ailments. (2) If the shirt is stained with blood, it means separation and imprisonment. (3) If the shirt is torn, it means an accusation.
• A woman dreaming of Yusuf: Her welfare will go, doors will be slammed in her face, and she will turn blind, but she will be full of love for able people. If the dreamer is already in trouble, the reverse will happen: If single, she will get married; if poor, she will become prosperous; and she will be lucky in this life and in the Hereafter.
• Someone wishing to marry or have sex with a woman or to buy a pretty slave girl seeing Yusuf: Will succeed. Dream Interpreter: Various Islamic Scholars
Reading Reading a book in another language in a dream means travelling to such a country, or going to places one is not familiar with and performing a job that will earn him fame. If one sees himself reading a book in a foreign language and is unable to properly decipher its words in a dream, it means that he will escape from a potential danger he could face in such a land, or it could mean falling sick in a foreign country, then recovering from one's illness before returning to one's homeland. (Also see Language; Quranic recital; Reckoning) Dream Interpreter: Ibn Sirin
Hair • Seeing one’s hair soft and limp but sprinkled: The money of the dreamer’s chief will be squandered. If the hair is not sprinkled, the boss s money will increase.
• Seeing oneself with long hair and being happy with it: Good dream, especially for women who use other women’s hair to adorn themselves (wigs made of human hair).
• Ibn Siren resented dreams whereby young people saw their hair graying or turning white, which, for him, meant poverty and worries, especially if the hair was long. Such a dream by a poor person meant that debts would add to misery or that he would go behind bars. Dream Interpreter: Various Islamic Scholars
Pomegranate • Picking a pomegranate with red seeds: The dreamer will obtain one thousand gold coins (big money).
• Picking a pomegranate with white seeds: The dreamer will obtain one thousand silver coins (small money).
• Selling a pomegranate: The dreamer has given up the Hereafter in favour of worldly temptations and transient delights.
• Eating pomegranate peel: The dreamer will recover from a disease.
• Pressing pomegranates and drinking their juice: An allusion to what the dreamer spends on himself. Dream Interpreter: Various Islamic Scholars
Filth (Dirt) Dirty hair, a soiled garment, or a filthy body in a dream mean distress and worries. Dirty clothing in a dream mean sins. If the dirt comprises oil or grease in the dream, it means attachment to mundane and material objects. Washing one's clothe in a dream means repenting from sin and washing them away. Cleaning off the wax in one's ears in a dream means hearing pleasing words. (Also see Cloth; Dirty face; Garment) Dream Interpreter: Ibn Sirin
Bull • Riding on a loaded ox: Benefits will accrue. If the animal was reddish, the dreamer’s son will be ill.
• A bull turning into a wolf: A just worker will become unfair.
• Owning plenty of bulls: The dreamer will command a host of workers and leaders.
• For a ruler each bull represents a year of reign, for a merchant a year of trade.
• Being horned by a bull: Will lose one’s job or be toppled, especially if the dreamer was catapulted out of his house. If he remained in it, it would only mean that he would receive a severe blow.
• Eating the head of a non reddish ox: Leadership, money, and joy.
• Seeing a white ox: Welfare will come. But if that bull gored the dreamer, God will either be angry with him or, on the contrary, grant him virtuous children. Dream Interpreter: Various Islamic Scholars
Tongue • The tongue being tied up: Poverty and disease.
• Black hair growing on the tongue: Immediate harm.
• White hair growing on the tongue: Forthcoming evil.
• Having two tongues: The dreamer will acquire more knowledge and more proof or evidence and defeat enemies.
• Having an ailment in the tongue and being unable to speak properly: (1) The dreamer will say something detrimental to himself inasmuch as the ailment looked bad. (2) The dreamer is a liar. (3) The dreamer will incur business losses. (4) If the dreamer is a ruler, he will be overthrown.
• The tip of the tongue having been cut: (1) The dreamer will not be able to produce evidence in a dispute. (2) If the dreamer is a witness, he will not tell the truth or his testimony will be rejected. Dream Interpreter: Various Islamic Scholars
Drapes Old drapes in a dream represent adversities which will not last. Torn drapes in a dream mean happiness and joy. If they are torn vertically in the dream, they represent a quick joy. If they are torn horizontally in the dream, they mean slander against one's family. Black drapes in a dream mean worries because of money, a child, or the authorities. White or green drapes mean good results. Drapes hanging over the door of a mosque in a dream represent spiritual problems or religious failure. Seeing drapes out of their place in a dream mean adversities, and seeing them hanging over one's windows has no interpretation. Dream Interpreter: Ibn Sirin
Idol Worship If a person sees himself worshipping idols, it means he will attribute Falsehood to Allah Taala, propagate falsehood, become a habitual drinker of wine and indulge in sinful acts. If the idol is of silver it means he will either be in close proximity with sins or he will say falsehood (lie) to his wife. An idol of gold suggests that he will soon face an unpleasant situation provoking him to become angry. A wooden idol suggest that he will soon associate with a man who is a renegade. An idol of steel, iron or copper means his single obsession in life is to seek the wealth and pleasures of the world. Dream Interpreter: Ibn Sirin
Narcissus A yellow narcissus symbolizes gold, and white symbolizes silver. It refers to joy.
• Having a crown of narcissus on the head: Will marry a beautiful woman or have a pretty slave or maid who will not stay. If a woman has such a dream, it could mean that her husband will divorce her or die.
• Seeing narcissus flowers in a garden: Children who will live long. If the flowers are cut or perish, those children will not reach old age.
• A woman dreaming that her husband has offered her a bouquet of narcissi and her rival (the husband’s second wife) a bouquet of myrtle: He will quit her and stick to the rival. Dream Interpreter: Various Islamic Scholars
Resuscitate (Live Again) • Dead women rising beautifully dressed with full makeup: The dreamer or the family of these women will witness the revival of certain matters, depending on how beautiful the women looked and how well they were dressed. White dresses refer to religious matters, red to entertainment, and black to wealth, power, and mastery. If their dresses are tattered, it means poverty and worries; dirty dresses symbolize the accumulation of sins.
• Making love to one’s resuscitated wife and getting wet with her water (semen): (1) Pending matters will be settled favourably, and money will be spent willingly in the right way. (2) Will resume one’s leadership. (3) Business will be lucrative. Dream Interpreter: Various Islamic Scholars
Silver “Goblets of silver are brought round for them, and beakers (as) of glass, (bright as) glass but (made) of silver, which they (themselves) have measured to the measure (of their deeds)… their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink.” (“Al-Dahr” or “Al-Insan” [Time of Man], verses 15–16 and 21.) “There wait on them immortal youths with bowls and ewers and a cup from a pure spring.” (“Al-Waqiah” [The Event], verses 17–18.) “A cup from a gushing spring is brought round for them, white, delicious to the drinkers.” (“Al-Saffat” [Those Who Set the Ranks], verses 45–46.) Dream Interpreter: Various Islamic Scholars
Butcher A butcher in a dream represents the angel of death. Taking a knife from a butcher in a dream means falling sick, then recovering from one's illness to become strong and healthy again. In a dream, a butcher also represents a man who causes destruction or evil, and particularly if he is seen holding his cutting knife, or if he is wearing a white uniform stained with blood. If one sees himself as a butcher wearing clean cloths, it represents longevity. A good looking butcher in a dream represents a prosperous culmination of one's life, or changing one's trade. If someone looks at him with despise or in the wrong way in the dream, it means that something is unlawful in what he sells. Dream Interpreter: Ibn Sirin
Baldness If one sees his hair thinned until it reaches baldness in a dream, it means that he may lose his wealth or perhaps it could mean losing face with the people. If one sees himself sitting with a bald-headed woman in a dream, it means that he is engaging in a project that is tainted with suspicion, or it could mean that he will become a victim to temptation. Seeing a bald headed woman in a dream also signifies drought and scarcity. In a dream, baldheadedness also means money that is received from one's superior at work and requires tremendous efforts to earn. Such earnings will costs more than what they are worth. Dream Interpreter: Ibn Sirin
Take flight (Flee; Run away) If one sees himself turning and running away in the face of a battle in a dream, it means that he may contract a venereal disease, or suffer from syphilis. Taking flight in a dream also may mean reverting to what is proper. On the other hand, it may mean falling into sin to earn Allah's wrath and the despise of the common people. If one sees himself taking refuge in a group of people, enticing them to fight in a dream, it means that he is adventuring with his head by walking the path of evil, or by backbiting others. (Also see Escape from danger; Running away; Turning) Dream Interpreter: Ibn Sirin
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