Pear The pear tree symbolizes a foreigner who flatters his family or folk to obtain money.
• A sick person dreaming of eating pears: Will recover.
• A woman dreaming of having a basketful of pears: Will conceive and give birth to a boy.
• Finding pears: Will inherit hoarded money. Dream Interpreter: Various Islamic Scholars
Pistachio Pistachio means “easy money.” The pistachio tree symbolizes a generous man. Dreaming of eating pistachios means one will enjoy easy money. Dream Interpreter: Various Islamic Scholars
Worship • Worshiping a star or a tree: (1) The dreamer has or will embrace Sabaism or Sabeanism, the religion of those described by Allah in the following terms: “Swaying between this (and that), (belonging) neither to these nor to those …” (“Al-Nisae” [Women], verse 143.) (2) The dreamer is trying to serve a prestigious person who has little, if any, religion.
• Worshiping fire: (1) The dreamer is disobeying God in favour of Satan. (2) The dreamer is a warmonger. Dream Interpreter: Various Islamic Scholars
Peach Green peaches, plums, damsons, or damson plums symbolize pain from worries or caused by a brother. The yellow type means disease, especially if it is out-of-season. Sour peaches mean fear. The peach tree is a courageous man with relevant views who amasses a fortune in his youth, spends it on people, and dies before his hair starts graying. Dream Interpreter: Various Islamic Scholars
Grabbing Grabbing to a wall, a tree or a branch in a dream means the nearing end of one's life, depending on how firmly one is grabbing to it. Firmly grabbing to something in a dream is also means holding dearly to a strong man. (Also see Gripping; Hug) Dream Interpreter: Ibn Sirin
Ascending Seeing oneself ascending ordinarily (as in real life) means one will attain honour, dignity and an elevated postion. Such ascension is indeed, an enviable one. In general, ascension or climbing represents one's honour and dignity in worldly and religious matters. At other times, climbing a mountain or tree suggests that the beholder will be granted protection against calamities of all sorts. Dream Interpreter: Ibn Sirin
Carob (Carob beans) In a dream, carob beans means debilitation or death of a sick person, whether he eats it in his dream or not. In general, carob in a dream means destruction and perdition. (Also see Tree) Dream Interpreter: Ibn Sirin
Backbone Perhaps one's backbone could be interpreted to mean crucifixion, or it could mean marriage to a virgin. If one sees a tree growing from his backbone in a dream, it means an illness. If a sick person sees his backbone turned into iron in a dream, it means recovering from his illness. (Also see Back) Dream Interpreter: Ibn Sirin
Gourd • Eating raw gourd: (1) Will have a quarrel and break with somebody. (2) Will be scared by a jinn.
• Sitting in the shadow of gourds: (1) Reunion with family or friends. (2) Reconciliation.
• Getting gourds from a watermelon farm: Will heal from a disease, thanks to a medicine or a prayer, in view of the story of the prophet Yunus (Jonas) as related in the Holy Quran: “Then We cast him on a desert shore while he was sick; and We caused a tree of gourd to grow above him….” (“Al-Saffat” [Those Who Set the Ranks], verses 145–46.) Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Plum In a dream, plums in season represent health and welfare. Otherwise, out of season, plums represent distress and difficulties. However, everybody draws benefits from seeing a plum tree in a dream. If one sees himself eating a sweet and ripened plum in a dream, it means that he will satisfy his pleasures, passions, and wantonness. If it tastes sour in the dream, then it represents his fear. Dream Interpreter: Ibn Sirin
Pomegranate The pomegranate tree is a man who has the best of two worlds. Its thorns prevent him from committing sins. It could also represent a woman, and eating it is a good thing, according to Ibn Siren. Cutting it down means that the dreamer will fail to support his family and in-laws. Sweet pomegranate or one of an unspecified taste symbolizes a fortune that the dreamer has gathered. Sour pomegranate is troubles and worries. Other interpretations include a heavily populated country or province; a sumptuous farm and profits for the merchant. Dream Interpreter: Various Islamic Scholars
Hazelnut In a dream, hazelnut represents a stranger who is rich, generous but dull, unpleasant though he has the ability to bring people together. It is also interpreted as hard earned money. In general, nuts in a dream represent roar, or even melancholy. A hazelnut in a dream also means news that one's homeland is ravaged by war and its children are taken prisoners. In a dream, a hazelnut also represents the marriage of the first born girl to an unknown person. (Also see Hazelnut tree) Dream Interpreter: Ibn Sirin
Dryness (Desire; Thirst) Body dryness or lack of humidity whether it affects the human being or even tree leaves in a dream means discomfort, poverty or living a wretched life. In a dream, feeling dry means stagnation of businesses, dullness of the real estate markets and unsalableness of farm products. Dryness in a dream also means poverty, slump, recession or yearning for a beloved, desiring and missing him. Dream Interpreter: Ibn Sirin
Jujube Jujube, or zizyphus, seen in the right season symbolizes a partnership or shares that the dreamer intends to allot. Green jujube in its season means tragedies or accidents that the dreamer will have. Dry jujube in all seasons means that welfare and benefits are drawing near. The jujube tree represents a mature, wise, and good-looking man. Some say it symbolizes an honest, jovial, prosperous, and influential person who likes to benefit people. Dream Interpreter: Various Islamic Scholars
Spit Spittle symbolizes a man’s wealth and power or capabilities. Warm spittle is a reference to life, while cold spittle alludes to death.
• Spitting: The dreamer is backbiting.
• Spitting on a wall: (1) The dreamer is investing in business. (2) The dreamer is financing Jihad, or holy struggle.
• Spitting on the ground: The dreamer will buy land or a farm.
• Spitting on a tree: The dreamer will forsake a vow or fail to honour a pledge that he had sworn to fulfil. Dream Interpreter: Various Islamic Scholars
Flower The same applies to myrtles, spices, and legumes. In Arabic, the borderline between roses and other flowers is quite hazy. Flowers also refer to praise or good repute.
• Seeing a crown of flowers, particularly roses, on one’s head: Will marry a woman but soon be separated.
• A young man giving flowers or roses to the dreamer: An enemy will take an oath or pledge something, then fail to keep his promise.
• Flowers spread all around the place: Brittle and nonlasting happiness in this world.
• Cutting a rose tree or rosebush: Trouble and worries. Dream Interpreter: Various Islamic Scholars
Spittle Spitting against a tree in a dream means to recant one's promise. Spitting at another person in a dream means despising him. Warm saliva in a dream means long life, while cold saliva represents a short life. The color of one's saliva in a dream shows the state of one's spirit. Spiting blood or phlegm in a dream means speaking ill of others. Dream Interpreter: Ibn Sirin
Quince A quince in a dream also represents a beautiful and a noble woman. Many interpreters disliked the quince fruit because of its yellowish color, and they mostly qualify it to mean sickness because of the constipation it causes if eaten raw. However, its yellowish color also can be interpreted as the color of gold. Seeing or eating a quince in a dream also means travelling with good companions, though some of them may be of no benefit. However, in general a quince or a quince tree in a dream can still be interpreted in a positive sense under all circumstances. Dream Interpreter: Ibn Sirin
Banana If a banana tree grows inside one's house in a dream, it means that he may beget a son. Eating a banana in a dream means profits from a business partnership. For a business man, banana in a dream represents profits and for a renunciate it means devotion and ascetic detachment. If a sick person eats a banana in a dream, it means aggravation of his illness or his death. Dream Interpreter: Ibn Sirin
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