Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Intestines The appearance of the intestines or anything from within the body means that savings will come out or whatever is hoarded will reappear. It could also mean that the dreamer himself or a member of his household will be authoritarian and prevail.
• A person eating his own intestines: He is eating up his money.
• Eating somebody else’s bowels: Will take a bite at his savings or eat up his money.
• The intestines coming out of the body: (1) A daughter will get married. (2) Disgrace.
• Part of the bowels coming out: The dreamer is implementing the will of a person, looking after that person’s daughter and insisting on wedding her to somebody. Dream Interpreter: Various Islamic Scholars
Imprisonment • Being confined to house arrest in an isolated place, an unknown house: Will die, that place being a tomb.
• Being held in a house amid other houses and known to the dreamer, with the doors locked, but without its being defined as a jail: Welfare. If he is tortured in that house, that means more welfare and greener pastures.
• A woman dreaming of being imprisoned by a powerful person, like a sultan: Will marry a great man. Dream Interpreter: Various Islamic Scholars
Calling Out the Athaan in Strange Words Calling out the athaan in words unknown to the caller suggests that he is a great thief. Dream Interpreter: Ibn Sirin
Almonds and Pistachios Green or dry, both indicate hidden wealth. Or livelihood which the observer will obtain from unknown sources. Dream Interpreter: Ibn Sirin
Tree • A healthy person sitting on top of or owning a tree: Will get or fail to get what he wants (be it sex, marriage, or anything else), depending on the condition of the tree.
• Owning plenty of trees: Will become a leader or a judge of men.
• Plenty of trees in a house: Men and/or women will assemble there for something good or bad: (1) If the trees bear good and tasty fruits alluding to welfare and prosperity and people are eating from them: A banquet will be given there. (2) If the fruits are bad or allude to unhappiness: The assembly will be for a funeral rite. (3) If there is a sick person in the house and the fruits seen in the dream were unknown: The fate of the patient will depend on the season and the condition of the trees. Dream Interpreter: Various Islamic Scholars
Hyena (Hog-like wolf) A hyena in a dream represents a fierce, an unjust and a perfidious enemy whose actions stem from the directives of an evil and an ugly old witch. If one sees himself eating the meat of a hyena in a dream, it means that he is bewitched and does not know it, though subconsciously, he will desire and seek to be free from such an evil spell. Riding a hyena in a dream means marriage. A lame hyena in a dream represents a witch, or the wife of an unknown person, a jobless person, a loafer, or a cheater. Riding a hyena in a dream also means gaining authority. A hyena in a dream also may denote exposing one's secrets, interfering in people's business, effeminacy, a hermaphroditic person, a wretched wife, or an ugly, treacherous and a disloyal woman. Dream Interpreter: Ibn Sirin
Wool Wool symbolizes plenty of money, like any woollen, hairy, cotton, or linen clothes.
• Sleeping on wool: Will obtain money from a woman or through her.
• Wool burning: Corrupt religious faith and possible bankruptcy.
• A scholar wearing wool: Will become ascetic.
• A dog wearing wool: A mean person is receiving money from an honest man.
• A lion wearing wool: The ruler promotes justice and equity.
• A lion wearing cotton or linen clothes: The ruler is a tyrant who despoils people of their money and abuses their women. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Horse • Loss of a draft horse: Wife will be immoral, obscene, and uncontrollable.
• A dog jumping over and making love to the dreamer’s draft horse: A Magus (Magi or Magian) enemy is following the dreamer’s wife. If the one jumping on the packhorse is a monkey, the flirting enemy is a Jew.
• A gray packhorse: A ruler or powerful man.
• A black draft horse: Money and sovereignty or supreme power.
• An unknown packhorse entering one’s hometown without any material: A stranger will step in. The seahorse symbolizes a liar or something that will not materialize. (See under Muhammad for winged horses.) Dream Interpreter: Various Islamic Scholars
Mountain goat (Ibex; Oryx; Sasin; Wild goat) In a dream, a mountain goat represents a foreigner who will be passing by one's town. Catching a mountain goat in a dream means receiving money from a king or from a wealthy and a powerful person, for the mountain in a dream represents such a person and the goat represents the prize. Looking at a mountain goat in a dream means slandering a person who holds an important position in the government and who is well connected with the ruler. Catching a mountain goat in a dream means harm and sufferings, though eating its meat in a dream means that one will receive money from such a person. (Also see Oryx) Dream Interpreter: Ibn Sirin
Wool Wearing a woollen cloak with nothing under it in a dream means receiving money from a noble and a well respected person. A dog wearing sheepskin in a dream represents a lowly person who subsidizes his business through a well known and a respected person. If one sees a lion wearing a sheepskin in a dream, the lion here represents a tyrant who confiscates people's money and property. Wool in a dream also represents purity, clarity and asceticism, except if the wool is coarse or unsuitable to wear, then it means poverty or humiliation. (Also see Spinning) Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Kohl (Eye makeup; Makeup) Kohl in a dream represents money and clarity. If one is given some powdered kohl in a dream, it means money. If a righteous and Allah-fearing person places kohl on someone's eyes in a dream, it means blessings and guidance. Finding a container of kohl in a dream means receiving money. Smearing one's eyes with kohl in a dream means becoming more religious. If a blind person smears his eyes with kohl in a dream, it means that he will miraculously recover his sight. If one smears his eyes with a silver-white powdered mixture or antimony in a dream, it means that he will have two wives. Dream Interpreter: Ibn Sirin
Travels Moving out of an unknown house in a dream means travelling. If a sick person sees himself travelling from one land into another that he could not recognize in his dream, it means his death. If a traveller sees himself carrying a food basket in a dream, it means that he will take a positive look at things, or that he will make a practical move that will benefit him and his family. (Also see Reckoning; Saddle-mount; Stairway; Tent) Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Bottle (Glass bottle; Water skin) In a dream, a bottle represents a money pouch, knowledge, a womb, or a despicable person. Seeing or carrying a bottle of honey in a dream means learning a trick from a loathsome person. Seeing or carrying a bottle of fuel in a dream means earning unlawful money through an evil person. Blowing into a bottle in a dream denotes having a son. The same interpretation is given for blowing air or inflating any sack or a balloon. Seeing a bottle of water in a dream may denote a wife, a husband, a host, a merchant, or a pregnant woman. (Also see Glass bottle) Dream Interpreter: Ibn Sirin
Patient • A miserable person or one facing hardships seeing a patient: Victory, joy, and money.
• A rich person seeing himself as a patient: Will become needy because the sick is in need of care.
• A person planning to travel dreaming that he is ill: Hurdles will block the trip, because a patient cannot move freely. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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