Milk Seeing milk or the breast that it comes from for both men and women means money. Milking means abundance or, in some cases, wickedness, deceit, or fraud. Such dreams are more likely to come true when the actors are identified. An excellent dream is that involving cow milk, for it represents what the year will bring and it symbolizes honest gains and relief. The milk of milkless beings means aspirations will be fulfilled when least expected or from unexpected sources. The milk of any wild animal symbolizes strong religious faith. That of carrion eaters and biting insects or reptiles means reconciliation with the enemy.
• Milk springing from the soil: The emergence of tyranny.
• A woman who does not have milk in her breast dreaming that she is breast-feeding a child, a man, or a woman whom she knows: All doors (or means of living) will be slammed in her face and theirs.
• Sucking the breast of a woman and getting milk out of it: Money and profits.
• Sucking one’s own breast: Treason.
• Drinking mare milk: (1) Will be loved by the ruler and receive gifts from him. (2) Will have a good name. Dream Interpreter: Various Islamic Scholars
Gold • For women, bracelets and anklets refer to the husband. Jewels symbolize their children. Gold is the male child and silver the girls. Unmanufactured gold is worse than gold made into jewels, because in the latter case its ugly name, thahab (gone), is changed into bangle or something else.
• Wearing a pendant or necklace: Will be entrusted with some high function or given a country or city to rule.
• A man wearing a pendent partly made of gold: Will perform the pilgrimage to Mecca (Mecca (Makkah)). If the pendent is completely made of gold, he will become a ruler or a chief. In general, the pendent symbolizes man’s power and value. The longer and the heavier the better.
• A man wearing a golden earring: He is a good singer.
• Receiving a golden ring, a typical ring: Weakening religious faith, unless something is carved on it.
• Receiving a golden ring that does not look like a ring and with nothing carved on it: Will lose some belonging or will arouse the chief’s wrath and anger. Dream Interpreter: Various Islamic Scholars
Bracelet If a woman sees herself wearing a bracelet in a dream, it means blessings, favors and joy. A silver bracelet in a dream means increase in one's profits. In general men wearing bracelets in a dream means distress, and for women it means ornaments. If one sees a deceased person wearing a bracelet in a dream, it means that he is in paradise. Wearing a golden bracelet is also interpreted as receiving an inheritance, a marriage, or bearing a child. Silver bracelets in a dream also could be interpreted as piety and observing one's religious duties. Bracelets in a dream also represent the noble people of a town, money, or beauty. If the bracelets are made from bones, ivory or cast iron, then they represent the despicable people of that town. Bracelets in a dream also can be interpreted as sorrows, imitations, the coming events of a town, or events it exports. (Also see Armlet; Bond) Dream Interpreter: Ibn Sirin
Tooth The teeth symbolize all those living in the house of the dreamer. The upper ones are the men, the lower the women, the canine tooth the patriarch of the family, the right central incisor the father, the left the uncle or father’s brother. Otherwise, the latter two teeth represent two brothers or two sons or two friends who are brothers. The lateral incisor is the cousin or son of the brother’s father; the premolars are the mother’s brothers or sisters or their substitutes. The molars are the grandparents and little male children. The lower right central incisor is the mother, the lower left central incisor the father’s sister. In other interpretations, the latter two refer to two sisters or two daughters, or similar persons. The lower lateral incisor represents the daughters of the father’s brothers and sisters. The lower canine is the first lady of the family. The lower premolars are the daughters of the uncle and aunt from the mother’s side. The lower molars are the remote female relatives on the man’s side and the little girls. Dream Interpreter: Various Islamic Scholars
Horse • Disagreement between the horseman and the beast: Insubordination of a slave or servant, disagreement with a business partner, or incongruity and rebellion of the wife.
• Seeing the pendent of a horse: The enemy will beat the horseman.
• Seeing horsemen flying in the air: Temptation, intrigue, and war will erupt in that place.
• Horses running bare between houses without their saddles and stirrups: Torrential rain.
• Seeing a herd of horses with saddles on their back but no stirrups: Women will gather in a wedding or a funeral.
• Owning or looking after a number of horses: The dreamer will become a governor or have more influence in his sphere.
• Riding on a saddled stallion or mare: Dignity and authority, because riding is the privilege of kings and horses are what King Solomon used to ride. Such an authority could come through a woman the dreamer would marry or a slave girl he would buy. However, such a dream would not augur well in any case if the subject rode without reins, which symbolize guidance, wisdom, religion, and command. Losing the reins would also mean that welfare will slip away.
• Falling from the back of a stallion or mare while riding bareback: Authority will wane, conditions will deteriorate, and corruption will encompass the dreamer’s wife. Dream Interpreter: Various Islamic Scholars
Sulayman • Seeing the prophet and king Sulayman (Solomon): (1) Prestige and promotion till becoming a sultan, a king, a judge, a governor, or a scholar who gives legal counsel based on religious knowledge or jurisprudence, if eligible for such high honours. And the dreamer will be obeyed by both his friends and foes. The dream is more likely to come true if King Solomon placed his crown on the dreamer’s head, gave him his ring to wear, or allowed him to sit on his bed. (2) If the dreamer is already a ruler or a chief, he will be removed, but only temporarily. (3) The dreamer will marry a rich and prestigious woman through a ruse. (4) The dreamer will experience hardships and sorrow from the women’s side. (5) Money, welfare, and successful endeavours. (6) The dreamer will travel frequently, go to distant places, and return quickly. (7) The dreamer will be safe, as Sulayman comes from the Arabic Salama, which means “safety.” If the dreamer is ill, he will recover. (8) The dreamer will be well off in the Hereafter. (9) The dreamer will achieve windfall profits by dealing in birds, manufacturing bottles, and resorting to witchcraft, using the services of the jinn. (10) The dreamer will lose a fortune and recover it after abandoning all hope. (11) The dreamer will reverse an unfavourable situation and triumph over the enemy. (12) Winds will always be favourable, especially if the dreamer is a sailor or is operating a windmill. (13) God will shower his blessings on the dreamer, who will acquire knowledge and master languages. (14) Possessing Solomon’s scepter means the dreamer will speak a lot about people, slander, and backbiting or will die, if ill. (15) The dreamer will learn medicine. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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