Nasal mucus If a sable comes out of one's nose in a dream, it means that he will beget a son who will grow to become a thief. If a pigeon comes out of his nose in the dream, it means that he will beget a girl that will grow to be insane. Blowing one's nose and using one's own shirt in a dream means committing adultery with a sacrosanct member of his own family or a blood relation. If one sees his nose gloppy with mucus in a dream, it means that his fecundity and sexual appetite will bring him many children. Nasal mucus in a dream also means an illness, a cold, charity or a will. (Also see Phlegm) Dream Interpreter: Ibn Sirin
Myrtle (bot. A shinny evergreen shrub.) When seen in a dream, a myrtle means health, money, covering one's face with long hair, bashfulness, or it could mean a new garment. Cutting or gathering myrtle leaves in a dream means consolidating one's interests and attaining one's goals. It is also interpreted as a reliable and a just person. Seeing oneself crowned with a branch of myrtle leaves in a dream represent a life lasting marriage. Seeing it in one's house means lasting blessings. Dream Interpreter: Ibn Sirin
Jujube (Fruit) In a dream, a jujube fruit represents a noble, strong and a cheerful person who benefits people at large, and who is firm and patient in the face of adversities. Sucking the juice of a jujube fruit in a dream means gaining power. In a dream, a jujube fruit also represents the fingers of a woman who had applied henna to her hands for a wedding or for a religious ceremony. (Also see Henna; Jujube tree) Dream Interpreter: Ibn Sirin
Dream Of Jesus (Alayhi-Salam) Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I saw myself performing the Tawaf of the Ka'ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza'a." (Bukhari) Dream Interpreter: Imam Bukhari
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Cheese In a dream, cheese represents a marriage contract if one is unmarried, a child to a pregnant woman or prosperity and longevity. If an opponent sees cheese in his dream, it means cowardice and disdain to face his adversary. It is also said that cheese suggests a period of humiliation or misery. If a pregnant woman sees any by-product of milk in her dream, it suggests the nearing delivery of her child. Dream Interpreter: Ibn Sirin
Neck The neck is the center of honesty and trust. Any increase in it is an increase in piety and trustworthiness.
• A snake coiled around one’s neck: The dreamer is not paying the zakat (Muslim religious due).
• The dreamer’s two jugular veins having exploded and blood oozing out of them: The dreamer will die.
• The imam (Muslim spiritual leader) dreaming that his neck is becoming thick: He staunchly upholds right and justice and subdues his enemies.
• Having pain in the neck: (1) The dreamer has betrayed a trust and will be chastised by God. (2) The dreamer has misbehaved and drawn complaints. Dream Interpreter: Various Islamic Scholars
Slave • A free man dreaming that he has been sold as a slave: (1) Will fall in a trap or will face hardships, because selling a free man is a humiliation. (2) Will be promoted and dignified. (3) Will receive some benefit (the story of Joseph).
• A slave man dreaming that he has become free: (1) Relief from hardships. (2) Settlement of debts. (3) Fulfilment of aspirations. (4) Recovery from a disease.
• A free man dreaming that he has been bought as a slave by a woman: Honour and dignity commensurate with the price paid for him.
• A man dreaming that he has become a slave owned by his enemy: Will be defeated and humiliated. Dream Interpreter: Various Islamic Scholars
Khimar (A piece of fabric worn by some women as part of their headdress; To conceal one's face; Attire; Cap; Garb; Mantle; Mantilla; Veil) In a dream, a Khimar represents a husband, protection or an ornament. The extent of its size shows the man's prosperity. Its finesse connotes clarity and the color white represents honor and dignity. If a woman sees herself wearing a mantilla in a dream, it means maliciousness, a bad omen, or rancor and falsehood of female companions that might cause difficulties, or separate between a husband and a wife. Dream Interpreter: Ibn Sirin
Reading Reading a book in another language in a dream means travelling to such a country, or going to places one is not familiar with and performing a job that will earn him fame. If one sees himself reading a book in a foreign language and is unable to properly decipher its words in a dream, it means that he will escape from a potential danger he could face in such a land, or it could mean falling sick in a foreign country, then recovering from one's illness before returning to one's homeland. (Also see Language; Quranic recital; Reckoning) Dream Interpreter: Ibn Sirin
Camel • Watching Arab camels: Will rule over an Arab province.
• Taking camel wool: Lasting money.
• Watching two camels fighting: War will break out between two kings or great men.
• Eating the head of a camel raw: Will slander or backbite a great man.
• Milking a camel: Money from a king or an influential person. If blood comes out instead of milk, illicit gains.
• Milking a she-camel: Work will pay.
• Chewing camel milk: Humiliation.
• Eating camel meat: Will fall sick. Dream Interpreter: Various Islamic Scholars
Butcher A butcher in a dream represents the angel of death. Taking a knife from a butcher in a dream means falling sick, then recovering from one's illness to become strong and healthy again. In a dream, a butcher also represents a man who causes destruction or evil, and particularly if he is seen holding his cutting knife, or if he is wearing a white uniform stained with blood. If one sees himself as a butcher wearing clean cloths, it represents longevity. A good looking butcher in a dream represents a prosperous culmination of one's life, or changing one's trade. If someone looks at him with despise or in the wrong way in the dream, it means that something is unlawful in what he sells. Dream Interpreter: Ibn Sirin
Spit • Having no saliva to spit out: Poverty.
• Saliva flowing from the mouth: The dreamer will earn money, then lose it.
• Saliva flowing from the mouth without touching any part of the dreamer’s body but people collecting it with their hands: The dreamer will spread knowledge among people. If the saliva is mixed with blood, such knowledge will include lies.
• Plenty of water flowing from the dreamer’s mouth: The dreamer will lead a comfortable life.
• Water coming out of a merchant’s mouth: Alms to the poor. Dream Interpreter: Various Islamic Scholars
Filth (Dirt) Dirty hair, a soiled garment, or a filthy body in a dream mean distress and worries. Dirty clothing in a dream mean sins. If the dirt comprises oil or grease in the dream, it means attachment to mundane and material objects. Washing one's clothe in a dream means repenting from sin and washing them away. Cleaning off the wax in one's ears in a dream means hearing pleasing words. (Also see Cloth; Dirty face; Garment) Dream Interpreter: Ibn Sirin
Tooth • Having glass or wooden teeth: Death.
• In general, falling teeth mean obstacles or the settlement of debts.
• Teeth falling without pain: Hopes will be dashed.
• Teeth falling with pain: Something will disappear from the dreamer’s house. The front teeth falling: The dreamer will be unable to achieve something by pleading. If there is pain or blood or flesh being snatched, hopes will be dashed.
• The front teeth falling and others pushing instead: Things will change or be rearranged.
• The upper teeth falling into one’s hand: Money is coming. Dream Interpreter: Various Islamic Scholars
Flesh Views on certain items of this chapter are widely divided and sometimes diametrically opposed. For instance, according to Al-Nabulsi:
• Eating somebody’s flesh: Will speak ill of such a person in his absence.
• Eating one’s own flesh: Will eat up gains. According to Ibn Siren, will eat away savings or whatever is hoarded. For Ibn Shaheen:
• Eating human flesh: Financial gains in any case. If the person whose flesh is being eaten is known to the dreamer, the latter will take a bite at the victim’s purse or property. In case the dreamer is eating such flesh voraciously and with great appetite while blood is spilling imminent, unquestionable, and huge financial gains will be achieved. Dream Interpreter: Various Islamic Scholars
Hornet A hornet in a dream represents a fighting enemy, a builder, an architect, a thief, a highway robber, a despicable person whose earnings are unlawful, a singer who sings in the wrong key, eating poisonous food, or disclosing something. A hornet in a dream also represents a slanderer, a troublemaker, a strong fighter, a strong enemy that will argue against the truth, or merciless people, a vile person, a blood thirsty person, a stinging personality, or a harmful connection. Fighting attacking hornets in a dream means a war with evil people. Dream Interpreter: Ibn Sirin
Toilet • The depth of the toilet’s pit means that the wife knows how to manage her own affairs and look after the house.
• Seeing blood in the toilet pit: The dreamer will sleep with his wife during her menses.
• The toilet hole being filled to the brim: The wife is too careful to the extent of being austere and is preventing her husband from overspending.
• Stirring whatever is in the toilet pit with a wooden stick: There is a divorced woman in the dreamer’s house.
• The toilet pit being full without the dreamer fearing that it overflows: His wife is pregnant.
• Sweeping the floor of the toilet: Will become poor.
• Falling and drowning in the toilet pit: Will go to jail.
• Pouring milk or pissing milk or honey in the toilet: The dreamer is a sodomite.
• Being locked in the toilet: Will die. Dream Interpreter: Various Islamic Scholars
Idol Worship If a person sees himself worshipping idols, it means he will attribute Falsehood to Allah Taala, propagate falsehood, become a habitual drinker of wine and indulge in sinful acts. If the idol is of silver it means he will either be in close proximity with sins or he will say falsehood (lie) to his wife. An idol of gold suggests that he will soon face an unpleasant situation provoking him to become angry. A wooden idol suggest that he will soon associate with a man who is a renegade. An idol of steel, iron or copper means his single obsession in life is to seek the wealth and pleasures of the world. Dream Interpreter: Ibn Sirin
Atheism Atheism symbolizes self-sufficiency and prosperity in view of a verse in the Holy Quran: “Nay, but man doth transgress all bounds, in that he looketh upon himself as self-sufficient.” (“Al-Alaq” [The Clot of Congealed Blood], verses 6 and 7.) It also refers to injustice, again because of the Quranic verse that says: “… the disbelievers, they are the unjust.” (“Al-Baqarah” [The Heifer], verse 254.) Likewise it could refer to an incurable disease, owing to the verse: “As for the disbelievers, whether thou warn them or thou warn them not it is all one for them; they believe not” (“Al-Baqarah,” verse 6).
• Becoming an atheist: (1) The dreamer shares the same creed as that of those he mixed with in the dream. (2) The dreamer will become insolent and harm people. (3) The dreamer has a leaning toward atheism. Dream Interpreter: Various Islamic Scholars
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