Child birth (Giving birth) Seeing one's wife giving birth to a baby son in a dream when in fact she is not pregnant means wealth. If a pregnant woman sees herself giving birth to a baby girl in a dream, it means a boy, and if she gives birth to a boy in the dream, it means a girl. Giving birth to a girl means relief from distress, while giving birth to a boy in the dream means distress and worries. If a sick person sees his mother giving birth to him in a dream, it means the approach of his death, for a deceased person is wrapped in a shroud, while a newborn is wrapped with a receiving cloth. Dream Interpreter: Ibn Sirin
Reckoning (Day of Reckoning; Doomsday; Resurrection) Seeing the reckoning of a deceased person in a dream denotes his sufferings in the hereafter. If a traveller is asked to account for his travel expenses, and if he is treated with kindness during the reading of his report in the dream, it means profits from his journey and a safe return to his homeland. If one reckons himself in a dream, it means that he will repent for his sins. If one is brought for judgment on the day of reckoning, and if his questioning is made easy in the dream, it means that Allah has blessed him to marry a pious wife who has love and compassion for him, and who cares about his interests. If his questioning is strict and detailed in the dream, it means that he will incur losses. Dream Interpreter: Ibn Sirin
Prison If one who is experiencing difficulties in his life sees himself tied-up to a chair or to a wall in a dream, it means that his problems and fears will be dispelled. If one sees himself building a prison in a dream, it means that he will meet a righteous man, or an Imam who will guide him on the straight path. A prison in a dream also represents paralysis, arrogance, self-deception, or incarcerating troublesome people. If one sees a deceased person in jail in a dream, it means that he is in hell. If one sees himself imprisoned in a dream, it also means that he may enter a forbidden place, a house of a prostitution, or a tavern. (Also see Cage; Imam; Mental hospital) Dream Interpreter: Ibn Sirin
Mouse The mouse symbolizes the dreamer’s household: those who dwell in his house—his wife and children, et cetera—a debauched woman, or, some say, a devilish Jewish woman or a Jew, as related by Al-Nabulsi. It could also refer to a thief. Many mice means profit and welfare. Mice of the same color allude to women. The rat is a digging thief.
• Dreaming of a mouse playing in one’s house: Prosperity will increase because, according to the ancient Arabs, mice invade only those places that are prosperous. And only people who are not hungry can afford to play.
• Seeing mice in one’s house: Dangerous women will enter that house.
• A mouse leaving one’s house: Livelihood and blessings will decrease.
• Owning a mouse: Will have a servant because, like servants, mice share the food of the master.
• White and black mice coming and going: Long life, as the white indicate the days and the black the nights. To borrow the expressions of Ibn Dream Interpreter: Various Islamic Scholars
Mule The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.
• A gray mule: A beautiful woman.
• A green mule: A virtuous lady who will live long.
• Riding on a black mule: A rich and childless woman who wields tremendous power. (Paradoxically, the words black and master in Arabic are homonyms.)
• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.
• Riding on a mule backward: A sinful woman.
• A mule with its pack saddle and necessary gear: A reference to travel.
• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.
• Owning a pregnant mule: You wish to increase your wealth.
• A mule having delivered: A wish will be fulfilled.
• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform. Dream Interpreter: Various Islamic Scholars
Sheep Sheep are a booty. Black sheep are Arabs; white ones are aliens. The ewe, or female sheep, is a well-off or rather wealthy woman. The billy goat is an awesome man or, on the contrary, a slave, a Negro, or even an ignorant person, to borrow the expression of Ibn Siren. The same interpretation of dreams involving a ram applies to it. The she-goat symbolizes a humble or humiliated woman or a jobless servant, because her body is uncovered where it should not be, like the poor. It also refers to the average year. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Exhume (Dig up a grave; Unearth) Exhuming the body of a deceased person and finding him alive in his grave in a dream means pursuing his tradition, knowledge, wisdom, trade or practices. It also means acquiring lawful money. If one finds him dead in his grave, then there is no benefit in his striving. A grave robber or a body snatcher in a dream represents a deliberate and a premeditated scheme to unravel a mystery, or forming an expedition to search for a hidden treasure. Digging the grave of a renowned scholar in a dream means studying his school of thought and the restoration of his studies, life, traditions and prominence. (Also see Grave digger; Grave) Dream Interpreter: Ibn Sirin
Hair If an unhappy person sees himself hairy in a dream, it means aggravation of his depression and unhappiness, while if a happy person sees himself hairy in a dream, it means increase of his happiness. The black hair of a woman in a dream represents her husband's love for her. If a woman sees herself wearing a veil, or putting on a head piece in a dream, it means a journey that will take her husband away from her from sometime, or a journey from which he may never return. If she sees people looking at her hair in a dream, it means that she will suffer slander and defamation. If a man sees himself with horns formed from his own hair in a dream, it means might and adroitness. Dream Interpreter: Ibn Sirin
Hair Hair in one's ears in a dream means knowledge, or admonition. Seeing hair in one's noses in a dream represents a beneficial thing one breezes, though it may involve some hidden trouble, or it could mean money. Hair covering woman's body in a dream means remaining celibate and for a married woman it means taking care of her parents and children. A hairy child in a dream means longevity. If a beardless man sees himself hairy in a dream, it means that his wife will soon be pregnant. If one's hair turns white in a dream, it means loss of money for a rich person, or paying the debts of a poor person. (See Black hair; Dye; Shaving; Strand of hair) Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Reciting Surah Al Imraan Whoever reads it in his dream fully or partially he will be the black sheep of his family. He will acquire hisd rizq in old age. He will also undertke journeys continuously. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Sheep The ram symbolizes the huge and invincible man, like the sultan, the imam, the emir (or prince), the army commander, et cetera. It also refers to the Muath-thin (the one who calls people for prayer) or the shepherd. The ram that has lost its horns is a humiliated or impotent man, since the power of the ram resides in its horns. It also represents the isolated person, the deposed ruler, or the disappointed man, despoiled of his weapons and supporters. A black ewe is an Arab woman, a white one, a foreigner.
• Driving many sheep and she-goats: Will rule over or command Arabs and foreigners alike. Dream Interpreter: Various Islamic Scholars
Kiss • Kissing: (1) Wishes will be fulfilled and matters settled to the dreamer’s satisfaction. (2) Will triumph over enemies.
• Kissing God Almighty: Will kiss the Holy Book or God’s Name.
• Kissing God’s right hand: Will perform the pilgrimage in Mecca (Makkah) and kiss the Black Stone there.
• God kissing the dreamer: His deeds are blessed.
• Kissing a powerful or an authoritative person: Will replace that person.
• Kissing a judge, a king (ruler or boss), or an imam (spiritual leader): That judge, king, or imam will accept the dreamer’s arguments.
• Being kissed by a judge, a chief, or an imam: Will obtain some benefit or recommendation from the latter.
• A kiss from a lady: (1) People’s sympathy and enthusiasm. (2) Greetings from a loved one.
• A kiss from a girl: A cup of wine (or liquor). Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
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