Olives Seeing the leaves of an olive tree in a dream means following the straight path, or fulfilling one's spiritual obligations, guidance, light, reading the Quran, comforting someone's heart, making money for a poor person, except if one eats the olive raw in the dream, then it means the opposite, or it implies poverty, indebtedness, or it could denote the place, or the direction it comes from. The leaves of an olive tree represent righteous people or spiritual leaders. The fruit of an olive tree represents easy money, or living a rich and a happy life. Selecting olives or pressing them for oil in a dream means toiling, or hardships. As for a sick person, olives in a dream mean regaining strength and recovering from his illness. The fruit itself and the leaves also denote assiduousness and resoluteness, however, olives in a dream also denote slow growing. (Also see Oil) Dream Interpreter: Ibn Sirin
Bee A bee has different meanings depending on whether the dreamer is a civilian, farmer, or military man, for bees produce honey, which is something sweet, useful, and beneficial and, according to a verse of the Holy Quran, a remedy for people. Paradoxically, bees could also be an allusion to disease, by association of ideas. At the same time, bees have a clear-cut hierarchy and are highly disciplined, tenacious, and toiling creatures. They symbolize the military or the Muslim army (once one of the most powerful in the world). In any case, a bee in a dream is a laborious and very gifted person in terms of earning his or her livelihood and whose companions can only benefit from him, but a dangerous person as well. For the ancient Arabs, a bee symbolized the Bedouin or, in abstract terms, perseverance, gains, and the accumulation of wealth. And since Muslims believe that bees are inspired by God to follow a certain order and discipline in excelling in the production of various types of honey with different aromas, they are thought to symbolize knowledge or know-how, division of labour or categorization, erudition, and the authoring of literary or scientific works. Dream Interpreter: Various Islamic Scholars
Counting If one sees himself in a dream counting large denomination of money that has the Name of Allah Almighty written on it, it means acquiring knowledge. If the money coins or the banknotes are designed with images or portray the picture of known people in the dream, then they mean engaging in innovation, religious innovation, falsehood or polytheism. Counting pearls in a dream means reading the Quran. Counting gems in a dream means learning wisdom or acquiring knowledge at the hand of a gnostic. Counting beads in a dream means getting involved in people's business, using obscene language, or fornication. Counting sheep in a dream means counting money or counting one's children. Counting cows in a dream means longevity or going through a long and difficult times. If a farmer sees himself counting camels in a dream, it means rain and a good harvest. Counting buffaloes in a dream means hardships and toiling in one's life. (Also see Money) Dream Interpreter: Ibn Sirin
Crown For a Muslim, a crown in a dream represents the Holy Quran, knowledge, prosperity or marriage to a wealthy woman. Wearing a crown in a dream means begetting a son, moving into a new city or forcing an enemy to retreat. If a woman sees herself wearing a crown in a dream, it means marriage to a noble and a high ranking person. If she is married and pregnant, it means she will beget a son. If a prisoner sees himself wearing a crown in a dream, it means that he will be released from jail and regain his dignity. Wearing a crown studded or inlaid with gems in a dream is better than wearing a plain golden crown. Wearing a golden crown in a dream is also a bad omen. If a widow sees herself wearing a crown studded with gems in a dream, it means marriage to a wealthy person from another country. Dream Interpreter: Ibn Sirin
Garden (Flower garden) A garden in a dream means repentance, and repentance from sin in a dream means a garden. Watering one's garden in a dream means having marital relations. If one sees his garden dry in a dream, it means that his wife has commenced her menstrual period during which he is not permitted to have sexual intercourse with her. If he sees someone else watering his garden in a dream, it means that such a person will betray him with his wife. If one sees himself entering an unknown garden with its trees unattended and its pasture unkempt in a dream, it means distress and worries. A garden in a dream also represents a woman. They both need water and they both bear fruits or children. In this case, if the garden is interpreted to represent a woman, then its trees and fruits represent her tribe, family and children. An unknown garden in a dream also represents the Holy Quran. Dream Interpreter: Ibn Sirin
Call For Prayer (Arabic: Athan) There are contradictory interpretations of dreams involving the athan or call for prayers. In general, according to interpreter Abu Said Al-Waez, the athan is a good dream for religious-minded people and those who specialize in religion. It should also be done properly and in the proper place. Otherwise, it is a bad dream, as in the case of someone dreaming that he is calling for prayer in a garbage disposal area, in which case it would mean that the dreamer is attempting a reconciliation with a foolish person who would reject him. Likewise, calling for prayer in a house, rather than in the mosque, would mean that the dreamer is trying to entice a woman. According to Ibn Siren, the athan means separation between partners in view of a verse to this effect in “Suratul Taubah” (Repentance) in the Holy Quran.
• Calling for prayer once or twice, then praying as ordained by God: Will perform hajj or umrah (minor and out-of-season pilgrimage).
• Launching the prayer call while standing on the Kabah in Mecca (Makkah): The dreamer will come out with a heresy. The dream would be worse if the call was launched from within the Kabah. Dream Interpreter: Various Islamic Scholars
Honey Honey symbolizes legally inherited money, war spoils, or money from a partnership. For religious-minded persons it means the merits of piety, the beauty of religion, the reading of the Holy Quran, and philanthropy. For earthly individuals it means that they will obtain something without effort or some benefit (not much) by toiling. According to the Muslims Holy Prophet, honey refers to the sweetness of sex (Arabic ’osayla from asal, which is the word for honey). Certain interpreters say that it represents worries, unhappiness, and those who envy others for what they have and cast an evil eye on them, since honey attracts flies, wasps, and ants. Honey filtered by a process involving fire means relief from hardships, delivery of a child after the full duration of pregnancy, marriage after the legal delay following a previous marriage or the death of a previous spouse, money that has been purified through the payment of zakat (Muslim religious dues), knowledge devoid of heresy and doubts, or wisdom after aberration. Dream Interpreter: Various Islamic Scholars
River If a poor person sees a river flowing inside his house in a dream, it means that he will drive a member of his household out of his house because of an abominable and a sinful act, or adultery. A river in a dream also means a good deed or a regular income. A river with murky and putrid waters in a dream represents hell-fire. Seeing one of the heavenly rivers of paradise in a dream means prosperity. The heavenly river of milk in a dream represents Allah's gift of the innate knowledge and criterion which is given to His creation, and it represents submission to His sovereignty and obedience to His commands. Seeing the heavenly river of non-intoxicating wine in a dream mean s elation and intoxication from one's love for Allah Almighty. Seeing the heavenly river of honey in a dream means knowledge or the Holy Quran. Drinking from Egypt's Nile in a dream means receiving a great wealth, gold and power. (Also see Euphrates; Kawthar; Walking on water; Water) Dream Interpreter: Ibn Sirin
Stair Every step or degree represents an ascetic person whose proximity benefits the dreamer in terms of piety and religious knowledge. Each step being climbed is better understanding, which will raise the dreamer’s religious standard. For a ruler every degree or step means a year of rule. Some interpreters say that upward steps represent good deeds, the first being prayers, the second fasting, the third religious dues, the fourth alms giving, the fifth pilgrimage, the sixth Jihad, or holy struggle, and the seventh the Holy Quran. The wooden ladder symbolizes a prominent or great man but who happens to be a hypocrite. Climbing a ladder means an evidence will be produced, a portent, in view of the Quranic verse: “And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)!—If Allah willed, He could have brought them all together to the guidance—So be not thou among the foolish ones.” (“Al-Anam” [The Cattle], verse 35.) Dream Interpreter: Various Islamic Scholars
Grape • Dreaming of black grapes: Flogging or lashes as much as there were seeds in the grapes.
• Picking a bunch of black grapes from a tree: Wife will give birth to a boy fathered by a black bondsman.
• Picking a bunch of grapes: The dreamer will take his wife’s savings.
• Pressing grape to obtain juice and turning the latter into wine: The dreamer will win the favours of the chief, along with unblessed money, in view of the story of the Prophet Yusuf as related in the Holy Quran: “And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good [at interpretation]. He said: The food which ye are given [daily] shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me … O my fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.” (“Yusuf [Joseph], verses 36–41.) Dream Interpreter: Various Islamic Scholars
Kiss Kissing Allah's right Hand in a dream means attending a pilgrimage to Mecca and kissing the black stone. Kissing Allah Almighty in a dream means kissing the holy Quran, or kissing Allah's holy Name. If one sees Allah Almighty kissing him in a dream, it means that his deeds are accepted. Kissing an adorned woman or sleeping with her in a dream means marrying a wealthy widow. Kissing a known deceased person in a dream means benefiting from his knowledge or inheriting his money. Kissing an unknown dead person in a dream means that one will receive money from an unexpected source, or perhaps do business with his heirs. If a deceased person kisses someone in a dream, it means that the latter will receive unanticipated benefits. Lustfully kissing a deceased person in a dream means satisfying one's needs, lust, or completing a project. If a sick person sees himself kissing a deceased person in a dream, it means his own death. Finally, if a healthy person kisses a deceased person in a dream, it means that his words are not true. (Also see Rose) Dream Interpreter: Ibn Sirin
Cemetery If one sees himself visiting a graveyard for seclusion, self-awakening and self-restraint, then if he reflects about words of truth, wisdom and repentance in his dream, it means that he will be asked to judge between two people, and that he will rule with justice. If one does not contemplate thus in the dream, it means that he will forget about something important or dear to his heart. If one enters the graveyard calling to prayers in a dream, it means that he will admonish people, commands what is good and forbids what is evil. If one sees himself entering a graveyard and walking over the scattered bones of the dead people in a dream, it means that he will die and be buried there. A cemetery in a dream also represents admonition, reading the Quran, crying, reminiscence, piety, surrender to one's destiny and discarding worldly gains. A cemetery in a dream also may represent the scholars, ascetics, governors, leaders, camps or a brothel. The graves of saints or shrines in a dream signify innovation, heedlessness, intoxication, adultery, corruption and fear. A stone tomb or a sarcophagus in a dream signifies profits, war prisoners, a booty or exposing one's personal secrets. (Also see Burial; Grave; Shrine) Dream Interpreter: Ibn Sirin
Donkey • A donkey that goes along well or keeps the pace: The best of this world.
• A saddled donkey: A child with a golden spoon (born and living in prosperity).
• A donkey with a long tail: The dreamer’s empire or tradition will be preserved by his successors.
• Death of a donkey: The owner will die, will be isolated, or will lose his money and his business or his shop will be destroyed or he will be ousted from it. Otherwise, the slave who serves him or his father or grandfather who supported him will pass away, his endeavours will fade, or his master, who was under his spell will die, sell him, or go away. For a woman, her husband will divorce her, die, move away, or travel and leave her behind.
• A donkey whose owner is unknown and which, instead of obeying, keeps braying: An ignorant and loud person in view of a verse of the Holy Quran that reads as follows: “Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.” (“Surat Luqman,” verse 19.) According to the ancient Arabs, it could also be a reference to Jews: “The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny revelations of Allah. And Allah guideth not wrongdoing folk.” (“Surat Al-Jumuah” [The Congregation], verse 5.) Dream Interpreter: Various Islamic Scholars
Yahya • Seeing the prophet Yahya (John): (1) Will become very pious, fear God, be immune from plagues, and have no equal in view of the following verses in the Holy Quran: “O Zakariya! (Zacharia) Lo! We bring thee tidings of a son whose name is Yahya; on none by that name have We conferred distinction before.”62 (“Maryam” [Mary], verse 07.) Then Zakariya prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer… And the angels called to him as he stood praying in the sanctuary: Allah gives thee glad tidings of (a son whose name is) Yahya, (who cometh) to confirm a word from Allah, lordly, chaste, a Prophet of the righteous.” (“Al-Imran” [The Imran Family], verses 38–39.) (2) Will enjoy good life and a prominent position. (3) Will receive good tidings. YAWN. Yawning means that the dreamer will be ill. YUNUS. Dreaming of the Prophet Yunus (Jonah) means: (1) The dreamer is an impulsive and highly emotional person. (2) His hot temper might drive him to jail, but only for a while; then he will be saved from trouble. However, joy and happiness will not last forever. (3) He will deal with traitors or treacherous people. Dream Interpreter: Various Islamic Scholars
Gold • Seeing gold: Sorrow and forced expenditure.
• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
• Wearing a gold bracelet or bangle: Will inherit.
• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.” (“Surat Al-Kahf” [The Cave], verse 31.) The same dream could also mean gains achieved with hardships.
• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring. Dream Interpreter: Various Islamic Scholars
Market The unspecified market refers to the mosque and vice versa, because man trades and earns in both.39 It also refers to the battlefield, where some people win and others lose. In the Holy Quran, God has used the word commerce as a synonym for Jihad (holy struggle): “O ye who believe! Shall I show you a commerce that will save you from a painful doom?” (“Al-Saff’ [The Ranks], verse 10.) Likewise, the souk or marketplace could allude to the person’s luck commensurate with the size of the market; the learning institution; the asylum; and the pilgrimage season. The meat market, in particular, symbolizes the war zone. The jewel and the cloth markets represent commemoration ceremonies and learning establishments. The money changers market is a reference to the ruler’s court, where people weigh what they say and matters are evaluated carefully. Sometimes souks represent lies, injustice, worries, and misery. They allude as well to the sea, where the big fish eat the small fish, and to compulsory spending, as often brought about by spouses, or marriage itself, and the birth of new children. Indeed, each specific market has a different interpretation. But it is noteworthy that the Muslims Holy Prophet was said to consider the souk as the abode of devils. He advised Muslims always not to be the first to step into or the last to leave the marketplace. Dream Interpreter: Various Islamic Scholars
Nosebleed NUH.
• Seeing the prophet Nuh (Noah): (1) The dreamer will have a long life full of tricks and all sorts of trouble from the enemy, but will triumph and thank God profusely as mentioned in the Holy Quran. (“Al-Israe” or “Bani Israil” [The Children of Israel], verse 03.) (2) The dreamer will marry a pious woman who will give the dreamer children.41 (3) The dreamer’s children will disobey him and might become apostates and die as such, arousing his wrath and anger. (4) The dreamer will become a scholar, be patient, and obey the Lord. (5) After overcoming enemies, the dreamer will be given a very high position only to be disobeyed by friends. But the dreamer will ultimately prevail, by the grace of God. (6) The dreamer will have plenty of enemies and covetous neighbours, but God will save him from their evil eye and will avenge him. (7) The disbelievers will be destroyed and the devout favoured, despite formidable power wielded by the heretics. (8) The dreamer will triumph over hostile folk or family and might regret that victory later on for all the pain it will bring about. (9) Drought will come to an end, and rain will fall heavily, as Noah’s era was marked by abundant waters and the famous deluge. (10) Relief. Worries and sorrow will be over. (11) Prices will increase. (12) An allusion to carpentry, agriculture, and extensive knowledge of humans, other mammals, and birds (Noah’s ark). (13) Will wail, as Nuh in Arabic means “loud weeping.” Dream Interpreter: Various Islamic Scholars
A Rope Coming From The Sky Narrated Ibn 'Abbas: A man came to Allah's Apostle (Sallallaahu-Alayhi-wasallam) and said, "I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again." Abu Bakr said, "O Allah's Apostle! Let my father be sacrificed for you! Allow me to interpret this dream." The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Quran, its sweetness dropping and some people learning much of the Qur'an and some a little. The rope which is extended from the sky to the earth is the Truth which you (the Prophet) are following. You follow it and Allah will raise you high with it, and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah's Apostle! Let my father be sacrificed for you! Am I right or wrong?" The Prophet replied, "You are right in some of it and wrong in some." Abu Bakr said, "O Allah's Prophet! By Allah, you must tell me in what I was wrong." The Prophet said, "Do not swear." (Bukhari) Dream Interpreter: Imam Bukhari
A Dream Concerning Abdullah bin Salam Narrated Ibn 'Abbas: A man came to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and said, "I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again." Abu Bakr said, "O Allah's Apostle! Let my father be sacrificed for you! Allow me to interpret this dream." The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Quran, its sweetness dropping and some people learning much of the Qur'an and some a little. The rope which is extended from the sky to the earth is the Truth which you (the Prophet) are following. You follow it and Allah will raise you high with it, and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Prophet Muhammad (Sallallaahu-Alayhi-wasallam)! Let my father be sacrificed for you! Am I right or wrong?" The Prophet replied, "You are right in some of it and wrong in some." Abu Bakr said, "O Allah's Prophet! By Allah, you must tell me in what I was wrong." The Prophet said, "Do not swear." (Bukhari) Dream Interpreter: Imam Bukhari
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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