Cradle of Ismail (A section of the Sacred House in Mecca.) Seeing oneself praying or standing at the Cradle of Ismail in a dream means bearing a son who will become the principal provider for the family. If one is rich, then seeing the cradle of Ismail in a dream means that he will be debarred from his assets and that his rights to use them will be suspended. (Also see Circumambulation; Cradle; Kabah; Muzdalifa; Pelting stones; Pilgrimage; Responding; Station of Abraham) Dream Interpreter: Ibn Sirin
Ismail (The prophet Ismail, son of the prophet Abraham, upon both of them be peace.) If one sees him in a dream, it means that he will gain clarity of speech and preside over his colleagues. He also may build a mosque, or participate in such a project. It also means that someone will make a promise and be truthful about fulfilling it. If one sees Ismail in a dream, it means that he may suffer at the hands of his father, then Allah Almighty will relief him from such sufferings or pain. Dream Interpreter: Ibn Sirin
Lot (Allah's prophet Lut; Nephew of Allah's prophet and bosom friend Abraham, upon both of them be peace) Seeing the prophet Lot in a dream means distress and trouble caused by one's own people and wife, or perhaps it could mean victory over one's enemy and witnessing Allah's wrath toward them. Seeing the prophet Lot in a dream also denotes obliteration of a nation, effacement, earthquake and destruction if the people who displease their Lord and follow the conduct of the dwellers of the two cities of Sodom and Gomorrah. Dream Interpreter: Ibn Sirin
Muzdalifa To see the sacred station at Muzdalifa (arb. Mishar Al-Haram) in a dream means observing Allah's commandments and fulfilling the divine injunctions. If one finds himself standing before the sacred station of Muzdalifa, seeking refuge in its sanctuary in a dream, it means that he will receive guidance and dispel his fears. (Also see Arafat; Circumambulation; Cradle of Ismail; Kabah; Mina; Pelting stones; Pilgrimage; Responding; Sai; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Dream Interpreter: Various Islamic Scholars
Sacrifice (Immolation) To offer a sacrifice in a dream means to fulfill one's promises, relief from difficulty, healing of the sick, or increase in one's earnings. If the one offering a sacrifice interprets dreams as a profession, then it means that he has misinterpreted someone's dream, that he gave him bad advice, or sacrificed the interest of the person in question. Sacrificing in a dream also means receiving an inheritance. If a pregnant woman sees such a dream, it means that she will bear a righteous son. (Also see Abraham; Ismail; Immolation; Lamb; Offering; Ram; Sheep) Dream Interpreter: Ibn Sirin
Worship • Worshiping a fire without flame or which has been put out: The dreamer is running after sins or illicit gains (because sins are like fire). (1) The dreamer is aspiring to enter the service of a sultan, because fire is a sultan: a potentate whose power is so autocratic that he can afford to be whimsical Being in a musalla, or prayer area, means one will perform hajj (pilgrimage) and be secure in view of the following verses in the Holy Quran: “And when We made the House [at Mecca (Makkah)] a resort for mankind and a sanctuary, (saying) Take as your place of worship the place where Ibrahim (Abraham) stood (to pray). Dream Interpreter: Various Islamic Scholars
Shuaib (Allah's prophet Shuaib, Alayhi-Salam, a great-grandson of Madyan and one of the children of Allah's prophet Abraham, Alayhi-Salam.) Seeing him a dream means that one lives among people who fake their measures, cheat in their weight, withhold things that are due and do mischief. Such people will cause him harm, though at the end one will triumph over them, beget daughters and live happily with them. If the prophet Shuaib (Alayhi-Salam) looks ghastly in the dream, it means that one may lose his sight. Dream Interpreter: Ibn Sirin
Vessel • The dreamer’s boat capsizing and sinking: (1) His ruler or superior will be angry with him. (2) His capital will shrink if he is a merchant. (3) He will face a tragedy. (4) He will have a safe journey in view of the Quranic verse: “Allah is He Who created the heavens and earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and makes the ships to be of service unto you, that they may run upon the sea at His command …” (“Ibrahim” [Abraham], verse 32.)
• A ship full of people: The dreamer will have a safe sea journey in view of the Quranic verse: “And We saved him and those with him in the laden ship.” (“Al-Shuara” [The Poets], verse 119.) Dream Interpreter: Various Islamic Scholars
Arafat If a sinner sees himself praying and repenting at Mount Arafa or near the Mount of Mercy in the Plain of Arafat in a dream, it means that his repentance will be accepted, or that a secret will be exposed, or it could mean that a reunion of beloveds will take place shortly after one's dream. If one sees himself standing in Arafa during the night time in a dream, it means that his goals will be attained and that he will satisfy his quest. If one sees himself standing in Arafa after the sunrise, it means that his question will find no answer. (Also see Circumambulation; Cradle of Ishmail; Kabah; Muzdalifa; Pelting stones; Responding; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin
Turtle In a dream, a turtle represents a woman who likes to adorn herself and to make herself noticeable to please men. A turtle in a dream is also interpreted as a man of knowledge, or a chief justice, because she is most knowledgeable and Allah fearing amongst the sea creatures. In a dream, a turtle therefore could represent a devout worshipper who reads the scrolls of Allah's prophet Abraham, Alayhi-Salam, or any of the holy scriptures. Seeing a pet turtle in a house or a town in a dream means that the people of knowledge in that locality are well respected. Seeing a turtle living in a dump, then it represents a knowledgeable person living in the midst of ignorant people who care little about learning anything from him. Dream Interpreter: Ibn Sirin
Beard • Having a white, shining beard: Will have power and prestige and be well noted in the country, as, according to Ibn Siren, Abraham’s beard was white.
• The beard becoming hoary or gray: Prestige and respectability.
• The beard graying and then turning completely white: Will become poor and unheeded. A black-bearded young man told Ibn Siren he dreamed that his beard had turned completely white and that he was trying to dye it, to no avail, as the dye wouldn’t hold. The interpreter replied that his fortune was declining and that he was trying to conceal this fact, in vain, which he admitted.
• Having a jet-black or pitch-black beard: Will grow prosperous and self-sufficient, especially if the black was greenish, in which case it would mean tremendous wealth and authority coupled with tyranny, as that was said to be the color of the hair of Moses pharaoh. Dream Interpreter: Various Islamic Scholars
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief.
• Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Arabic months (Lunar months) : 1- Muharram; 2- Safar; 3- Rabi-ul-Awwal; 4- Rabi-al-Thani; 5- Jamada-al-Awwal; 6- Jamada-al-Thani; 7- Rajab; 8- Shaaban; 9- Ramadan; 10- Shawwal; 11- Zul-Qidah; 12- Zul-Hijjah) Seeing a dream during the month of Muharram means that the dream is most true as it is seen. Thus, having a dream during the month of Muharram could be even called a vision and it never fails. Such a dream means success, relief from difficulties, release from a prison, or recovering from an illness. If the person had retreated from his town, he will return to it. This interpretation is based on the story of Allah's prophet Jonah, Alayhi-Salam, after he emerged from the belly of the whale. Perhaps the person in the dream may face a great spiritual challenge in his life, or it could mean the death of a great man of knowledge or the emergence of such a Gnostic or wise man in that city. If the person seeing the dream is a sinner, it means dream means will repent of his sins, for Allah Almighty has accepted the repentance of Adam, Alayhi-Salam, during that month. If the person in the dream is one who hopes for a station of honor, he will attain it, because Allah Almighty has raised the prophet Enoch (Idris) Alayhi-Salam, to a high station during that month. If a traveller sees a dream during that month, it means that he will safely return home from a long journey, because it is the month in which the prophet Noah Alayhi-Salam, was saved with his people, and it is the month in which the arc settle on top of Mount Judiyyi. If the seer desires a son, then he will beget a righteous son, because it is the month in which Allah's prophets Abraham and Jesus, Alayhi-Salam, were born. If the person he is dream is suffering from tight financial circumstances and if he desired a wayout, it means that he will see the light or escape from the danger of his enemy, because this is the month in which Allah's prophet Abraham Alayhi-Salam was saved from the fire of Nimrod, or perhaps, if he had followed a path of innovation and falsehood, he will turn back to Allah Almighty and repent of his sin, because it is also the month in which Allah Almighty forgave the prophet David, Alayhi-Salam. If the person in the dream is impeached from his leadership position or stripped from his status, he will return to his office and regain honor, because it is also the month in which Allah Almighty returned the prophet Solomon to his kingdom. If one is bedridden, it means that he will recover from his illness, because it is the month in which the prophet Job (Alayhi-Salam) recovered from his illness, or perhaps it could mean that one will be sent as an emissary with a mission, or as an ambassador, because it is during this month that Allah Almighty spoke to His prophet Moses Alayhi-Salam. As for the second lunar month, known in Arabic as afar, having a dream during it could be interpreted as follows; If one is pessimistic about what he saw, then it could mean the opposite. If he is sick, it means recovering from his illness. If one is needy, it means that his needs will be satisfied. If one is suffering from stress and worries, it means that they can cause him no harm. Dream Interpreter: Ibn Sirin
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. Dream Interpreter: Various Islamic Scholars
Pilgrimage If one travels to perform his pilgrimage using a vehicle in a dream, it means that he will receive help from Allah Almighty. If he travels on foot leading a camel in the dream, it means that he will do so with the help of a woman. If he rides an elephant in the dream, it means that he will perform his pilgrimage as a member of a governmental delegation. If one travels on foot in the dream, it means that he has made a vow which he must fulfil. Seeing oneself returning from a pilgrimage in a dream means profits and relief from stress. If one carries his provisions with him in the dream, it means that he stands before his Lord with piety and reverence. Carrying the pilgrim's provisions in a dream also means paying poor people their dues, or it could mean paying one's debts. If one sees himself going to perform his pilgrimage alone, and the people standing up to pay their farewell to him in a dream, it means that he will die shortly. (Also see Arafat; Circumambulation; Cradle of Ismail; Kabah; Mina; Muzdalifa; Pelting stones; Responding; Sai; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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