Voice The bleating of a ewe in a dream means kindness shown by one's mistress, his wife, or by a gracious man. The bleating of a Billy goat or a ram in a dream means happiness and prosperity. The neighing of horses in a dream means receiving guidance from a noble person, or it could represent a courageous soldier. The braying of a donkey in a dream means hideousness, or the ugly character of a despicable enemy. The braying of a mule in a dream means a hardship which is combined with a difficult person, or it could mean vain talk, or indulging in suspicious acts. The mooing of a calf, a cow, or a steer in a dream means a riot. Dream Interpreter: Ibn Sirin
Foot In a dream, feet represent man's uprightness, for with them one stands erect. If anything happens to one's feet in a dream, it will reflect on his financial standing, work, toiling, his boss or his delegations. If one sees his feet pointing toward the heavens in a dream, it could denote the death of his child. If one's feet turn green, it means that he will suffer business losses. If one sees himself committing loathsome sexual acts with his feet in a dream, it means that he will pursue an unlawful sexual intercourse. Walking bear footed in a dream means toiling in life, difficulties and fatigue. Dream Interpreter: Ibn Sirin
Beard • A beautiful and proportionate beard, not too long, not too short: Money, prestige, and nice living.
• The beard longer than it should be or than it is in reality: Debts and worries.
• The beard lengthening till reaching the belly and sticking to it: Money and prestige but not before toiling inasmuch as the beard seemed sticking to the belly.
• The beard reaching the navel: The dreamer is disobeying God.
• The beard reaching the navel and the dreamer looking at it: The latter is a muath-then (he who calls for prayers), but one who acts as a Peeping Tom from the top of his minaret, looking through the windows all around.
• The beard lengthening on both sides but not from the middle: Will acquire money, which somebody else will enjoy. Dream Interpreter: Various Islamic Scholars
Scholars (Early companions; Legist; Masjid; Men of knowledge; Mosque; Religious doctors; Righteous men) A scholar in a dream represents glad tidings, a promotion, or a commendation and it represents one who acts upon what he knows and says. Seeing one of the early scholars in a dream means increase in one's knowledge, for they were the wise representatives of Allah's message on earth. Seeing them also means increase in one's wisdom, happiness, joy, and one's dream could mean that one will stand to admonish people or counsel them. Seeing the early righteous people and the blessed companions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means growth of one's righteousness. Dream Interpreter: Ibn Sirin
Sound of animals The braying of mules in a dream means vain talk, or it could mean indulging in suspicious acts. The mooing of a cow in a dream means temptation. The gurgling or braying of camels in a dream signifies travels and difficulties. The roaring of a lion in a dream means threats. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuation. The yapping of foxes in a dream means a warning for one to escape from danger, or to move from one field into another. The howling of a wolf in a dream means robbery. The squeak of a mouse in a dream means profits, reunion, love and peace. The crying of a female gazelle in a dream means longing for one's homeland. The barking of a jackal in a dream means a mission of good intent, or a forthcoming evil. (Also see Dog; Listening; Roaring; Speaking; Voice) Dream Interpreter: Ibn Sirin
Listening The braying of donkeys in a dream means cursing in the darkness. The braying of mules in a dream means vein talk, or indulging in suspicious acts. The mooing of a cow in a dream means temptation. The gurgling of camels in a dream means travels and difficulties. The roaring of a lion in a dream means threats. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuation. The yapping of foxes in a dream means a warning to escape, or to move from one field into another. The howling of a wolf in a dream means a robbery. The squeak of a mouse in a dream means profits, reunion, love and peace. The crying of a female gazelle in a dream means longing for one's homeland. The barking of a jackal in a dream means a mission of good intent, or a forthcoming evil. (Also see Eavesdropping; Sound of animals; Speaking) Dream Interpreter: Ibn Sirin
Dance • Being dragged to a dance: Escape from a problem or an accusation.
• A child dancing: Bad dream, meaning that the subject might become a deaf-mute, because mutes use their hands to make signs, like a dancing child.
• Dancing on a hill or any elevated place: Fear.
• A prisoner dreaming that he is dancing: Will be unchained and freed from prison.
• A rich or poor woman dancing: Silly acts and big scandal.
• Dreaming that you dance while sailing in reality: Hardships are ahead.
• A poor person dancing: Will get rich, but only for a while.
• A professional male dancer dancing for himself: Someone associated with catastrophes.
• A professional female dancer: (1) The underworld, or the mean world. (2) Rest for whoever is tired.
• A bondsman dancing: Will be beaten up.
• A monkey trainer who makes monkeys dance: Someone will teach a lesson to polytheists and their children. Dream Interpreter: Various Islamic Scholars
Feces Excreting in the wilderness, then covering one's Feces with dirt in a dream means hiding money. To defecate in a marketplace in public in a dream means incurring Allah's displeasure and the curse of His angels. Throwing Feces at someone in a dream means starting a fight or opposing him in opinion, being unjust to him, or causing him great losses. The consequences also may backfire at the assailant. If one sees himself standing inside the sewers and searching through the filth with a stick in his dream, it means that he might become a judge and be accused of bribery or misuse of people's money. Seeing human excrements in a dream means abstraction of movement, stalling of businesses, or facing complex and harmful adversities. To soil oneself with people's Feces in a dream means sickness or fear, or it could mean good benefits for a person whose acts are filthy and abominable. (Also see Impurity) Dream Interpreter: Ibn Sirin
Sorcerer Sorcery and sorcerers refer to unjust statements, lies, dissension, machinations, devilish temptation, vanity, atheism, and the like or the separation of a married couple. They also symbolize ugly acts and baseless, unable, and mean business. The sorcerer or witch is an unfair, untrustworthy, wicked, and cruel enemy. The word sehr, Arabic for sorcery, is almost a homonym of sahar, the last sequence in dreaming before the break of day. Hence dreaming of that kind of dawn means that the dreamer will somehow be involved in magic, in either way, or will commit a sin for which he will have to implore God’s mercy, bearing in mind the Quranic verse: “… and ere the dawning of each day would seek forgiveness.” (“Al-Dhariyat” [The Winnowing Winds], verse 18.) That period of the night is also said to be the one when dreams are most likely to come true. The word is also close to sohoor, the very late meal that those who fast during the holy month of Ramadan take. In dreams it means that the hero will render his enemies mad; that he will repent if he disobeyed God’s commandments, that he will return to the right path, if an atheist, or that he will become prosperous. Dream Interpreter: Various Islamic Scholars
Mule • A weak mule that has no apparent owner: A wicked man you should reckon with.
• A male mule that conceives and delivers: Wishes will come true. MUSA (MOSES).
• Seeing Musa or Harun (Aaron): A tyrant will perish at the dreamer’s hands.
• Seeing Musa or Harun before going to war: Will return triumphant.
• Seeing Musa: (1) Will never be defeated or subdued. (2) Strength of the rightful and defeat of the wicked. (3) Escape from the evil of a tyrant or a corrupt ruler. (4) The dreamer is worried and helpless vis-a-vis his family members, but will overcome them, defeat his enemy, and crush the latter’s soldiers. (5) Will face many hard tests during childhood, some from one’s parents and relatives, be nurtured by strangers, mix with kings and tyrants, see a promise fulfilled, and have marital relations with blessed people and be acquainted, through them, with wonders, because Musa was the friend of Al-Khidr (a mysterious sage sent by God who, according to various descriptions, was the oldest man who ever lived before Moses, buried Adam; whose identity is highly controversial, and who could be Melchizedek or St. George). He made a hole in a ship to which Musa and himself were given a generous ride, slew a lad without apparent reason, and set up straight a wall for people who had refused him and Musa food and hospitality. Khidr concealed the wisdom of all those acts while performing them to test Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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