Kiss • Being kissed by an unidentified dead person: Will accept benefits or charity through an undesirable channel or way.
• Being kissed with intense sexual passion by a dead person, whether known or unknown: Matters will be settled the way you want.
• A patient dreaming that he is kissing a dead person: Will pass away.
• A healthy person kissing the dead: The statements the dreamer is making at this time are improper. He had better remain silent. (His words should stop, as the dead have ceased to exist.) Dream Interpreter: Various Islamic Scholars
Lips Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body) Dream Interpreter: Ibn Sirin
Sing • Dreaming that there is singing in some place: Lies will separate those who love each other and covetous and evil-eyed persons will deceive others because, says Ibn Siren: “The first, ever, to have sung and wailed was damned Satan, may God curse him.”
• Singing nice poems or songs on a harmonious note and with a loud but pleasant voice: Good dream for singers, composers, and their bands. Singing with a harsh voice and without melody: Unemployment and misery.
• Walking in the mud and singing: Good dreams, especially for those who sell lutes.
• Singing in the bathroom: Equivocal statements. Dream Interpreter: Various Islamic Scholars
Pulpit • A layman making bad or obscene statements at the rostrum: The dreamer will be crucified.
• A ruler dreaming that the mosque’s rostrum has been broken while standing there or that people dragged him by force from that platform: (1) The dreamer will be deposed. (2) The dreamer will lose the reins of power by death. (3) In case the dreamer is not a ruler, the dream will apply to his homonym or someone from his tribe or folk who are in such a position. If he is of a very low rank and has no family or powerful member from amongst his folk, he will be driven to the ruler and crucified (or hanged) for one reason or another. Dream Interpreter: Various Islamic Scholars
Tooth • Dreaming of an incisor growing over a current one: A new member will join the household. But if pain ensues, it means that the newcomer will bring about shame and troubles.
• Extracting one’s teeth: The dreamer is not supporting his family or is spending unwillingly.
• Throwing one’s teeth by pushing them with the tongue: The dreamer’s family will be harmed by foolish statements on the dreamer’s part.
• Teeth made of gold: Good dream for a scholar or an orator; otherwise it means disease or a fire.
• Having silver teeth: Financial losses. Dream Interpreter: Various Islamic Scholars
Astrologer • Seeing an astrologer: (1) Will meet a liar who does not thank God for His gifts. (2) Will socialize with prominent personalities and know a great deal about them. (3) Will have access to and uncover secrets. (4) Will be curious when holding a conversation and consider true and dubious statements. (5) Sorrow and worries or exactly the reverse. (6) Marriage of a bachelor. (7) Separation between husband and wife. (8) The end of a pregnancy. (9) Death of a patient. (10) Good tidings or warning against bad habits. (11) Travel for someone who usually doesn’t. (12) Learning, action, and abiding by the Holy Prophet’s Tradition.
• Speaking like a diviner, telling oracles, or talking to astrologers: False hood and vanity, and to believe in such a dream, asleep or awake, is a sign of ignorance. Dream Interpreter: Various Islamic Scholars
Almond The almond tree symbolizes a stranger or a strange person. Almond means money. Eating it means money will come from a dispute. Sweet almonds refer to the dreamer’s beautiful faith. Bitter almonds represent frank or truthful statements.
• Picking almonds from a tree: Will obtain money from a miser.
• Almond peel falling on the dreamer: Will obtain clothes. Conversely, dry peels mean wrath and disfavour. They could also mean that the dreamer will be reprimanded, in view of the harsh sound they produce. Sorrow is another possibility. Dream Interpreter: Various Islamic Scholars
Anus The anus, in general, symbolizes a subdued man; a flute player; a drummer; a discreet man who keeps secrets; some relative of the degree whose marriage is prohibited in Islam; the bottom of a priest; a stupid or foolish person; a mate; money; the dreamer’s purse, bank, house, shop, warehouse or box, parlour, et cetera; and all that comes into contact with the bottom, such as a toilet seat, a slip, a chair, a straw carpet, a saddle, an animal that humans ride, the valet in charge of the dreamer’s personal hygiene, and so on and so forth. It could also symbolize the door (key) to the man’s secrets, spanking and related obedience or disobedience, a trumpet, the blacksmith’s pair of bellows, a sewage facility, the words that come from the mouth—be they good or bad—the mouth that smells, and, paradoxically, festivities and joy. Other interpretations include the deserted house, the uncultivable land, any unholy place, the man whom people avoid because of his evil character or ignorance, or important matters on which the dreamer turns his back. Dream Interpreter: Various Islamic Scholars
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Being Presented With The Treasures Of Earth Narrated Abu Huraira: I heard Prophet Muhammad (Sallallaahu-Alayhi-wasallam) saying, "I have been sent with Jawami al-Kalim (i.e., the shortest expression carrying the widest meanings), and I was made victorious with awe (caste into the hearts of the enemy), and while I was sleeping, the keys of the treasures of the earth were brought to me and were put in my hand." The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, Jawami'-al-Kalim means that Allah expresses in one or two statements or thereabouts the numerous matters that used to be written in the books revealed before (the coming of) the Prophet Muhammad (Sallallaahu-Alayhi-wasallam). (Bukhari) Dream Interpreter: Imam Bukhari
River In a dream, a river represents a noble and a great person. Walking into a river in a dream means befriending or encountering such a person. Drinking from a river in a dream means trials, but if the water is clear, it means enjoying prosperity and a happy life. Jumping from one bank of a river to the other in a dream means escaping from adversities, dispelling distress or anguish, and it means winning victory over one's enemy. In a dream, a river also denotes travels. Swimming in a river in a dream means working in the government. If the river runs through the streets and markets, and if one sees people bathing in it or taking their ritual ablution in it in one way or another it in a dream, such a river then represents the justice of a ruler. If the river floods the streets, or runs through people's homes and damages their properties and personal belongings in the dream, then the river represents an unjust ruler, or it could represent an invading army. If a river flows from one's house and causes no harm to anyone in a dream, it represents one's good intentions or deeds. Dream Interpreter: Ibn Sirin
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Brass (Money; Yellow) Brass in a dream means enmity. If one sees himself melting brass in a dream, it means that he will engages in a fight about mundane things and consequently becomes himself a subject of people's talk. It is also said that if one sees yellow brass in his dream , it means that he will hear harsh words and false statements. Yellow brass in a dream also represents a person who is proud about his worldly possessions. If one is beaten with a stick of brass in a dream, it means that he is seeking some worldly gains. Brass or similar yellow metals in a dream represent an imposter who swindles money from people, cheats and threatens them. (Also see Coppersmith) Dream Interpreter: Ibn Sirin
Sorcerer Sorcery and sorcerers refer to unjust statements, lies, dissension, machinations, devilish temptation, vanity, atheism, and the like or the separation of a married couple. They also symbolize ugly acts and baseless, unable, and mean business. The sorcerer or witch is an unfair, untrustworthy, wicked, and cruel enemy. The word sehr, Arabic for sorcery, is almost a homonym of sahar, the last sequence in dreaming before the break of day. Hence dreaming of that kind of dawn means that the dreamer will somehow be involved in magic, in either way, or will commit a sin for which he will have to implore God’s mercy, bearing in mind the Quranic verse: “… and ere the dawning of each day would seek forgiveness.” (“Al-Dhariyat” [The Winnowing Winds], verse 18.) That period of the night is also said to be the one when dreams are most likely to come true. The word is also close to sohoor, the very late meal that those who fast during the holy month of Ramadan take. In dreams it means that the hero will render his enemies mad; that he will repent if he disobeyed God’s commandments, that he will return to the right path, if an atheist, or that he will become prosperous. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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