Wrestle Wrestling, in a dream, means antagonism and hostility. If the two adversaries are of the same kind, like two human beings, the one defeated will triumph in reality. If not, the dream should be taken at face value. Dream Interpreter: Various Islamic Scholars
Hall (Auditorium; Large hall) A large hall in a dream means comfort, overcoming financial difficulties, a helping wife, a good mistress of the house, a high ranking position that involves little danger, a highway sign, a praiseworthy son, a hard working employee, or a good investment. If the hall is dark, dirty and filled with insects and spider webs in the dream, then it means the opposite. Dream Interpreter: Ibn Sirin
Goose Geese symbolize women with superb bodies and fame and fortune. Otherwise, they represent powerful people whose influence is omnipresent on land and in the seas, but who are overwhelmed by worries and sorrow.
• Geese honking in a place: There will be sobbing and wailing in that place.
• Looking after geese: Will mix with or prevail over prestigious people and earn money through them.
• Catching a goose in the water: Will have a male child. Dream Interpreter: Various Islamic Scholars
Snake-cucumber (Cucumber; Large cucumber; Squirting cucumber) Seeing or eating the large variety of cucumber known as snake-cucumber in a dream means blessed money, a good business, or buying a new property. On the other hand, a snake-cucumber in a dream may represent money that does not remain long in one's hand. If a woman sees a snake-cucumber in a dream, it means that she is pregnant. (Also see Cucumber) Dream Interpreter: Ibn Sirin
Incident - Prophet Solomon A man said to the prophet Solomon, son of the prophet David, upon both of them be peace: "I saw a garden filled with fruit trees. In that garden, there were many pigs eating from its fruits, and a large pig who was sitting on a chair said to me: 'O man, this fruit garden belongto these pigs."' Solomon replied: "The large pig represents an unjust ruler, and the small pigs eating from that garden by his permission are the scholars who receive their reward from him for changing the laws to his liking. These are the people who sell the reward of the hereafter for the price of this world and do not ponder upon God's punishment for their sins." Dream Interpreter: Ibn Sirin
Islam • An atheist or a polytheist dreaming that he has passed unto “Darul Islam” (the Islamic fold): Will die quickly, because, says Ibn Siren, the camp of Islam is that of Eternal Truth.
• A Muslim dreaming that he is saying, “I have become Muslim”: His life will improve and he will become more faithful to God.
• A Muslim dreaming that he has become Muslim again: He will be safe from all plagues and pests.
• An atheist or a polytheist dreaming of resuscitating or of being in a ship plying the seas: He will become Muslim. Dream Interpreter: Various Islamic Scholars
Urn (Cistern; Container; Storing; Waterskin) In a dream, each type of urn is interpreted differently. A large urn represents a prostitute. In a dream, a cistern or any large conical jar made of porous clay and used in storing water represents a caretaker, a custodian or a curator, the head of the household, his safe, or his shop. If the urn is seen inside a house in a dream, it represents a rich woman who is always in grief. If it is connected to a water wheel in the dream, it represents a rich man who carries heavy responsibilities and who spends his money on Allah's path. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Weasel The weasel is among the human beings that, according to religious belief, were cursed and turned into animals, says Ibn Siren. In dreams, it symbolizes a foolish and harsh person, unjust and with little, if any, mercy. The same interpretation for a cat applies to it. A weasel entering the dreamer’s house means a wicked person will step in. Dream Interpreter: Various Islamic Scholars
Ape The ape (or monkey as well) is a poor man deprived of his means of living. It belongs to the category of human beings who have been metamorphosed as a result of a legendary curse. It represents the wicked, spiteful, and cursing individual, the same as it symbolizes a Jew (according to the ancient Arabs) or a person who commits major sins.
• Fighting and overpowering an ape: Will be ill but recover, unless the ape had the upper hand.
• Receiving an ape as a present: Will be exposed before one’s enemy. Dream Interpreter: Various Islamic Scholars
Spider The spider is among the metamorphosed (human beings turned into animals as a result of a curse, according to religious belief). It symbolizes a damned and detestable woman who abandons her husband’s bed in favour of others.
• Seeing a spider: Will meet a weak but showy and vexatious man, a nouveau riche, or newly rich, person.
• Seeing a cobweb: An association with an irreligious woman. Dream Interpreter: Various Islamic Scholars
Record keepers (Angels; Spiritual) Representing the heedful angels in charge of guarding the writings of the Preserved Tablets, and the heavenly beings or scribes in charge of recording peoples deeds. In a dream, the blessed angels in charge of keeping peoples records represent the Gnostics, the renowned people of knowledge, religious scholars and the trustworthy ones. Dream Interpreter: Ibn Sirin
Fish (Sea Life; Human being) In a dream, if their number is known, fish represent women, but if their number is not known, then they represent money from a doubtful source. If one sees a fish colony gathering at seabed, where he is fishing, bringing them up and eating them raw as he pleases, or if he places them into baskets and divides them into lots in the dream, it means that he will prosper and invest his wealth in different ventures and savings plans. A whale in a dream represents the minister of sea life, while the sea itself represents the king or the country. A whale in a pond with his jaws opened in a dream represents a prison. A large fish colony in a dream represents despised earnings, or earning a large amount money one is accountable for its expenditure. Dream Interpreter: Ibn Sirin
Maqam Ibrahim (The Station Of Abraham, Near The Kabah In Mecca (Makkah) The Quran says: “The First House (of worship) appointed for men was that at Bakka (Mecca (Makkah)): Full of blessings and of guidance for all kinds of beings. In it are Signs manifest; (for example), the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to God” (“Al-Imran” [The Imran Family], verses 96–97.)
• Entering Maqam Ibrahim: (1) Will be delivered from fear and feel secure. (2) Will obtain a very high post, perhaps the leadership of the country. (3) Will inherit from one’s father or mother. Dream Interpreter: Various Islamic Scholars
Bugs To see a bug in the house means that a person will have a large family. Bugs leaving their Nests ; The people of that area will emigrate or die. Dream Interpreter: Ibn Sirin
Vessel The vessel symbolizes everything that saves the dreamer, by allegory to Noah’s ark. It refers particularly to Islam, which salvages human beings from their ignorance or atheism, or to the wife or slave-girl who immunizes the dreamer by ensuring his sexual sufficiency and saves him from the temptation of other women, which might lead to adultery or corruption in society. By so doing, the dreamer’s woman also saves him from Hell in the Hereafter. It also alludes to the dreamer’s parents who protected him when he was a baby from hunger and death, more particularly his mother, whose womb was like a ship he was riding in. Dream Interpreter: Various Islamic Scholars
Air Flying in the air in a dream may mean travels. Flying with wings in a dream has stronger connotations and is safer. The wings here will represent money or power. Swimming in the air means benefits or business travels. If the air looks opaque in one's eyes, so he cannot see the skies in his dream, it means problems with one's superior. If one does not have a boss, then it means that he may lose his sight. If all the people witnessed the air opaque or red in the dream, then it means a major calamity and a trying adversity. (Also see Ascending in the Skies; Flying) Dream Interpreter: Ibn Sirin
Yusuf The prophet Yusuf (Joseph) talking to the dreamer or giving him something: Will become an expert in the interpretation of dreams, as well as history and its chronology.
• Seeing Yusuf: (1) The science of dream interpretation. (2) Kingship and succession. (3) The loss of one’s family, children, and other relatives. (4) A machination against the dreamer. (5) Drought and high prices, as was the case in his time.63 (6) Prison and release from prison. (7) Luck with women, as Yusuf is said to have been of an unequalled beauty. (8) Victory over the enemy, followed by a pardon. (9) An allusion to seas, rivers, and drainage facilities. (10) The transportation of the remains of dead persons from one country to another. (11) An outstanding miracle such as the one that happened to Yusuf’s father when he recovered his eyesight and he received the shirt sent to him by his son. (12) Will be the least lucky among his brothers, who will be so wicked as to let him go to jail, but he will then be saved by God, his brothers, will submit to his authority, and he will forgive them along with other enemies. Dream Interpreter: Various Islamic Scholars
Vessel • Riding in a vessel or being picked up by a vessel in the middle of the sea after being sure of drowning: (1) Will be saved from disease, atheism, poverty, debts, and worries. (2) Will get married or buy a slave girl who will satisfy you and save you the trouble of looking outside. (3) Will be freed from jail, unless the ship was not sailing, which would mean exactly the reverse.
• Sailing in a ship with the dead: Will be saved from fleshly temptations.
• Sailing in a vessel on the high seas: Will embark on a journey full of dangers. The farther the ship is from the shore, the more remote the dreamer’s relief will be.
• Reaching the shore and disembarking from the vessel: The dreamer will disobey God, in view of the Quranic verse: “And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him).” (“Al-Ankabut” [The spider], verse 65.) Dream Interpreter: Various Islamic Scholars
Jinn (Sing. Jinni) A creation from a smokeless fire. Among the Jinn, some are believers while others are satans. This is in contrast to human beings who are created from earth and among them some are believers and others are human satans. Jinn in a dream represent fraud, deceit, cunning, perfidy, treachery, theft, alcoholism, invented religious practices, travels, music, bars, tricks, sleight of hand, illusion, sorcery and magic. If one is transformed into a Jinni in a dream, it means that he will acquire such qualities. Dream Interpreter: Ibn Sirin
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