Righteous people To see oneself as one of such true ones, or to enter their circles in a dream means that one is following their example and enjoying or suffering similar trials to theirs, then he will triumph over his enemies. To see one of the companions living in a city in a dream also represents the joy, happiness, prosperity, and justice the inhabitants of such a city enjoy under the leadership of a righteous governor. (Also see Companions of the Prophet; Scholars; Serving; Shepherd) Dream Interpreter: Ibn Sirin
Medina Visiting the Holy city of Medina, the city of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means profits and blessings in this world. Standing at the door of the Sacred Mosque in Medina, or in front of the Blessed Chamber of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means repenting from a sin and acceptance of one's repentance. Seeing the Holy city of Medina in a dream can be interpreted in six ways to reflect peace, mercy, forgiveness, salvation, relief from distress and enjoying a happy life. (Also see Masjid; Visiting holy sites) Dream Interpreter: Ibn Sirin
Pomegranate Eating pomegranate seeds in a dream means earning easy money. A pomegranate in a dream also represents savings. If it is ripened and tastes sweet, it represents a beautiful woman, a town, a son, a one thousand dollars, a one hundred dollars, or ten dollars depending on the type of work one performs. If a pomegranate is eaten unripened in the dream, it represents suspicious money. As for a ruler or a governor, a pomegranate in a dream represents a city. If he brakes one in a dream, it means that he will conquer or rule that city. The skin of a pomegranate represents the city's walls, its seeds represent its people and its juices represent its resources, industries and wealth. Dream Interpreter: Ibn Sirin
Elephant • An elephant chasing the dreamer: Harm from the king.
• An elephant beating the dreamer with its trunk or taking anything from that animal’s trunk: Will strike it rich.
• Two elephants fighting: Two kings are in the same position.
• Elephant dung or droppings: The king’s money.
• An elephant getting out of a city whose ruler is ill: (1) The ruler will die; otherwise, he will be deposed or leave for good. (2) If it is a port city a ship will set sail. (3) Some epidemic or plague will disappear.
• A woman dreaming of riding an elephant: She will die. Dream Interpreter: Various Islamic Scholars
Water level Seeing the city's reservoir full to capacity means glad tidings and prosperity. If one finds the water level low, and if the waterside is covered with crusts, mildew, decay and produces a fetid odor in the dream, it means drought and adversities. The city's reservoir in a dream also represents its governor. Whatever condition it portrays in the dream, be it good or bad, will be exhibited in his work. In a dream, all gauges that are used in measuring the water level have the same interpretation. (Also see Water) Dream Interpreter: Ibn Sirin
Plague (Pestilence) In a dream, a plague means itch, scabies, sycosis, or mange. To be inflicted with any type of such plagues in a dream means suffering from the same in wakefulness. If one sees a city struck with a plague in a dream, it means that he will witness the wrath of Allah Almighty befalling it. A plague in a dream also represents one's grave, religious innovation, a journey that will take a full year, or a penalty imposed by the ruler. If one sees himself in a city which is struck by a plague in a dream, it means war. (Also see Epidemic disease) Dream Interpreter: Ibn Sirin
Cow • Cows assembled in a place: Disturbances or riots.
• An identified number of cows entering a city, following each other: Years commensurate with the size of the cows and in the same order. If they entered a coastal city together or at random similar ships will arrive. Otherwise, they would be a series of intrigues very much alike, as the cows faces resemble each other. Yellow or red cows would automatically mean disease and epidemics.
• Cows of different colours with terrible, dreadful horns and fire or smoke coming out of their mouths or noses: Coming enemy soldiers or some kind of assault.
• A pregnant cow: A hopefully fertile year or the dreamer’s wife will become pregnant. Dream Interpreter: Various Islamic Scholars
Trench (Defences) If it relates to the king or the ruler and his army in the dream, a trench then means one's men and wealth. If the trench relates to a scholar in the dream, then it represents his advisors, or his circle of intimates who support his theories. If it relates to one's wife, the trench then represents her guardian or her father. If it relates to one's son, the trench then represents his parents. Noticing a city without a trench or a castle to defend it in a dream means failure to pay alms or charities, wasting money, losing knowledge, the spread of evil, or an enemy attack against that city. Dream Interpreter: Ibn Sirin
Village (City; Suburban area; Town) A village in a dream represents injustice that will be followed by destruction as a consequence of people's sins. Entering a well fortified village in a dream means fighting with someone. Crossing a village into a city in a dream means changing a menial job into a more respectable one, or perhaps it could mean downgrading a good deed one has performed, thinking of it as unimportant, or regretting it, or it could mean doing something good and thinking of it as evil, or perhaps it could mean showing indecisiveness and doubt. Entering a village in a dream also means governing it, or presiding over its people, or it could mean commencing a new job. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Defeat If a believer sees himself defeated in a dream, it means that he will wear the helmet of a warrior and win the battle against his enemy. If one sees himself defeated and shows no fear in the dream, it means his death. If one sees soldiers retreating into a city to take shelter therein in a dream, it means that they will ultimately win their war, even if their cause is unjust or if they represented a tyrant, though they will ultimately have to pay for their crimes. If one sees the soldiers of a just ruler entering a city defeated in a dream, it means that they will surely be victorious over their enemy. (Also see Losing a fight) Dream Interpreter: Ibn Sirin
Camel • Riding a camel in the city center or failing to make it move: Worries, sorrow and such troubles as would cripple the dreamer and prevent him from rising or moving, like going to jail or falling ill.
• A revolutionary dreaming of riding a camel in the city center or failing to make it move: Will get caught and perish, especially if he was wearing a showy dress.
• A sick person dreaming that he will travel on a camel: Will die.
• A woman dreaming of riding on a camel: (1) If single, will get married. (2) The absent husband will come back unless there are signs of notoriety and scandals in the dream, in which case it should be taken at face value. Dream Interpreter: Various Islamic Scholars
Bower (See City) Dream Interpreter: Ibn Sirin
Bethlehem (See City) Dream Interpreter: Ibn Sirin
Mount Sinai (See City) Dream Interpreter: Ibn Sirin
Province (See City) Dream Interpreter: Ibn Sirin
Sodom and Gomorrah (See City; Lot) Dream Interpreter: Ibn Sirin
Castle The towers of a castle in a dream represent the leaders. Its battlement represents the solders and spies. Its gates represent the guards. Its fortress represents the minister. Its hospices and barns represent the clan or the coffers. It is also said that a castle in a dream could represent an infallible and a strong person. Seeing it from a distance means rising in rank or guarding one's chastity. (Also see Citadel; Fortress) Dream Interpreter: Ibn Sirin
Damascus (See City; Masjid) Dream Interpreter: Ibn Sirin
Suburban area (See City; Village) Dream Interpreter: Ibn Sirin
|
