Silver • A man wearing two silver bracelets: (1) Benefits obtained the hard way. (2) Hardships of one’s own making and deep regret, especially if the metal is twisted.
• Seeing a silver bracelet: The dreamer will get a male servant or have a child.
• A silver armlet or bangle: Worries and hatred, but less than if it were gold.
• An armlet on a man’s upper arm: His daughter or his brother’s daughter will get married. (The upper arm and the forearm represent the brother.)
• A silver pendent: A pretty girl, servant, or slave. Dream Interpreter: Various Islamic Scholars
Mortuary Balm The mortuary balm or other stuff used in the mummification or embalming process to preserve the corpse and keep it from stinking symbolizes: (1) Repentance for the profligate. (2) Relief from deep worries. In general, it is a good augury:
• Dreaming of having or collecting mortuary balm: Piety and welfare, especially toward Muslims.
• Distributing balm: The dreamer is pursuing a matter that will benefit people.
• A virtuous person being anointed with mortuary balm: (1) Worldly and religious affairs will be better. (2) Troubles and worries will disappear. (3) Will be secure and fear no one anymore. Dream Interpreter: Various Islamic Scholars
Mirror • Looking in the mirror and seeing the wife’s vagina: Relief will come.
• Looking in a rusted mirror: The dreamer is in bad shape. Likewise, an adulterated mirror means deep worries.
• Looking in the mirror and seeing oneself with a black beard, which is not the case in reality: Will be honoured by people and well reputed, but not in religious affairs. A white beard would mean poverty compensated for by respect and religious faith.
• A man looking in a mirror that reflects the image of a woman: Wife will give birth to a girl; will marry or buy a slave-girl. Dream Interpreter: Various Islamic Scholars
Eyesight Weaker eyesight means weaker religious faith.
• Using kohl, or antimony powder, to improve one’s eyesight: Will recover or have stronger religious faith.
• Dreaming that one’s eyesight is weaker than people think: Deep inside, the dreamer is not as religious as he appears to be.
• One’s eyesight being sharper than people think: What the dreamer keeps in his heart is better than what he proclaims. Dream Interpreter: Various Islamic Scholars
Horse • Riding, in general, is good only on earth or in horses tracks. Therefore, riding a horse on the wall, on the roof, or in a sanctuary would be a bad omen, except if it was a winged horse flying between heaven and earth. The latter case would mean dignity in life, travel, and deep religious faith.
• A piebald or spotted horse means fame. A fair-haired one could mean either sorrow or victory, because “the angels horses were blond,” asserts Ibn Siren. A man told Ibn Siren he dreamed that he was on a horse with iron lances. “Then you should expect death,” said the great interpreter. Dream Interpreter: Various Islamic Scholars
Incident - Seeing Two Sheeps fightings right next to your wife Finding nothing she chose to use a scissors rather. In her haste, she inured herself causing a deep wound on that part of her body. To confirm this, go straight to her and see for yourself.” The man went straight to his wife expressing his desire to fulfils his need. She said: “No! Not until you explain to me why you had avoided me for seven months!” He gave his explanation regarding his dream and the interpretation given by the learned Imaam. Upon this she exclaimed: “The Imaam has spoken the truth” Then she took his hand and passed it over the cotton wool covering the wound. When he ws satisfied he went back to the Imaam to report his findings. The Imaam praised and glorified Allah for having guided him to the correct interpretation of the dream. Dream Interpreter: Ibn Sirin
Swim • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
• Swimming on the back: Will cease to indulge in sins and repent.
• Walking on water (of a sea or a river): The dreamer is pious. Will receive confirmation regarding a doubtful matter. Will rely on God and embark on a dangerous journey. Dream Interpreter: Various Islamic Scholars
Love Love, especially if ardent, symbolizes temptation; a lust for debauchery; preoccupation; deep worries; all sorts of unhappy and sad events; the inability to keep silent; frustrating; hard tests; scandals that earn the dreamer’s people’s sympathy; blindness; muteness; poverty; hunger; annihilation; various diseases; trips to remote and dangerous areas; and death (in case the subject is ill). Likewise, dreaming of being dead means that the hero of the dream is deeply in love. Resuscitating is a sign that the lover will come back. Going to Paradise means that lovers will be united. Going to Hell is the reverse; it means separation. Dream Interpreter: Various Islamic Scholars
Bathroom • Dreaming of a devastated bathroom is good.
• Dreaming of simply seeing a bathroom means worries and troubles.
• Dreaming of washing in a bathroom means joy and happiness. However, if the water is lukewarm, it is a good dream. If the water is too hot, it is a bad dream.
• Dreaming of using a scented soap while washing and cleaning oneself in a bathroom: (1) For a rich man means financial losses, unless he had not washed till the scent was gone. (2) Otherwise, it means relief from fear or, conversely, deep trouble, weakness, or debts. Dream Interpreter: Various Islamic Scholars
Eye • A person in a foreign land dreaming that he is completely blind: He will stay abroad till he dies.
• Seeing one’s eyes made of iron: The dreamer will be in deep trouble and the center of a scandal.
• Opening one’s eyes to see a certain person: That person will look into the dreamer’s plea and help him.
• Staring angrily at someone: The dreamer will have spite for that person.
• Hearing with one’s eyes and seeing with one’s ears: The dreamer is inciting his family and daughter to commit sins.
• Seeing the eye of a man or an animal in one’s palm: The dreamer will get plenty of money.
• Looking at an eye and liking it: The dreamer will do something harmful to his religion.
• The heart having an eye or eyes: Religious devotion inasmuch as they were bright.
• Squinting: The dreamer is eyeing women with lust. Dream Interpreter: Various Islamic Scholars
Bathroom • Dreaming of drinking hot water in a bathroom means one will have a fever or pleurisy.
• Dreaming of seeing a bathroom in one’s lane or district means the emergence of a lewd woman or an adulteress there.
• A man dreaming that he has become a bathroom attendant means he will marry a beautiful woman.
• A lady dreaming that she has become a bathroom attendant means she is trying to manage her own affairs and promote her interests.
• A man dreaming that he is building a bathroom means he will marry.
• If one dreams of entering a bathroom the hotter the water, the more worries, anger or fury, sickness, evil, and deep troubles. They probably should be expected from the female side, including jail, and especially if the dreamer had washed with such a hot water. Dream Interpreter: Various Islamic Scholars
Egg For medical doctors, gifted persons, and poultry farmers, eggs mean welfare. For the rest, few eggs mean benefits; many eggs means deep worries. Big eggs refer to boys and small ones to girls. For bachelors, eggs often symbolize marriage. For married people, eggs are the forerunners of childbirth. Eggs also represent hidden things.
• Eggs in a container: Slave or maiden girls, in view of the Quranic expression “[Pure] as they were hidden eggs [of the ostrich].” (“Al-Saffat” [Those Who Set the Ranks], verse 49.)
• The dreamer’s hen having laid an egg: Will be blessed with a male child.
• Cooked eggs without shells: Blessed gifts and benefits.
• Eating raw eggs: (1) Will accept dirty money. (2) Will be plagued by many worries. (3) Will commit a sin. Dream Interpreter: Various Islamic Scholars
House • An old house crumbling on the dreamer: Will inherit.
• The apartments of a house or rooms of an apartment symbolize the dreamer’s women.
• According to Christian dream interpreters, says Ibn Siren, sweeping the floor of one’s house means deep worries or sudden death. Others think it is the reverse.
• A house being demolished: Its owner will die.
• Buying a new house: Plenty of welfare.
• One’s house larger than usual: More well-being and fertility. And the dreamer will enjoy welfare through a woman.
• Carving or decorating a house: Quarrels and rivalry will take place in that house.
• Demolishing a new house: Evil and worries.
• Being in a new, unknown plastered house in an isolated area and hearing some evil talk: A reference to the dreamer’s grave.
• Being kept prisoner in a house in a residential area whose doors are all locked: Welfare and good health. Dream Interpreter: Various Islamic Scholars
Cat • Shedding blood after being scratched by a cat or losing an eye to its claws: Beware of an implacable enemy!
• Selling a cat: The dreamer will spend his money.
• Eating cat meat: Will learn magic.
• Turning into a cat: Will earn one’s living through illicit practices and theft.
• A cat entering one’s house: A robber will break in. Whatever is taken away by the cat will be stolen by the burglar.
• Acquiring cat meat or grease: Will get money from a thief or obtain something stolen.
• Fighting a cat that bites or scratches the dreamer in the process: Long illness or deep trouble followed by relief. If the cat was overwhelmed, recovery will come faster. The reverse is also true.
• A cat and a mouse getting along with each other, as in the case of the wolf and the sheep: (1) Hypocrisy. (2) No more fear of the enemy. (3) The ruler will be just to his subjects. (4) The world will turn upside-down.
• Seeing a civet cat: A man of contradictions, combining high virtue and an evil character. Dream Interpreter: Various Islamic Scholars
Clothes • The dead giving the dreamer something of what he is wearing and the former wearing it in turn: Deep trouble and an acute disease. If the cloth was left till the dead took it back, it means that the dreamer will quickly depart from this world.
• A dead person giving the dreamer a tailored cloth that does not belong to the former and the latter taking and wearing it, then returning it to the dead, who wears it in turn: Those who live under the dreamer’s roof will die unless he had not returned the cloth to the dead, in which case the dreamer’s wealth will increase.
• The dead giving the dreamer a tattered or dirty cloth: Will commit abominations.
• Giving a cloth to the dead, but the latter neither unfolding nor wearing it: Harm will befall the dreamer’s fortune or health, but recovery will follow.
• Taking off some clothes and giving them to the dead: Will die. If the dreamer recovers the clothes, it will be otherwise. Dream Interpreter: Various Islamic Scholars
Ship If one's ship is drowning, and if another ship comes to its rescue in the dream, it means that one will escape from a great danger to fall into the hands of a strong person, or that he will escape from a danger, though should he disobey its captain and abandon the second ship in his dream, it means that he may disobey his leader and go astray. Recovering one's ship from the deep in a dream means regaining power. If the ship in one's dream is interpreted as power, it means that he will lose his power or authority. If the ship is interpreted as burdens and difficulties, it means that he will overcome them through prayers or giving charity, or taking a medicine if he is ill. If one's ship drown, and if he sees himself floating in the water holding to a panel or debris from the ship in the dream, it means that he will face the wrath of someone in authority. If he is holding a leadership position, it means that he may lose it. If he is a merchant, it means that he may go bankrupt. Dream Interpreter: Ibn Sirin
Heavens The fifth heaven is the sphere of the planet Mars. If one sees himself in the fifth heaven in a dream, it means that he will preside or leads a police squadron, a mountain patrol, a small army, a band of thieves, or manage a brothel. The sixth heaven is the sphere of the planet Jupiter. If one sees himself in the sixth heaven in a dream, it means that he will acquire deep spiritual understanding, religious assiduousness, or become a judge, if he qualifies. He also could become an ascetic, or a true worshiper and he will have strong faith, good managerial ability, or he could become a treasurer. The seventh heaven is the sphere of the planet Saturn. If one sees himself in the seventh heaven in a dream, it means that he may buy a house, a property, a farmland, or it could mean longevity. If one does not qualify to receive any of the above, then such award will reach his superiors, or someone in his progeny, or a close friend. If one sees himself standing beyond the seventh heaven in a dream, it means exaltation, though his new station will be the direct cause of his death. (Also see Mars; Jupiter; Skies) Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
