Dispute Dreaming of having a dispute with someone refers to deep sorrow. Dream Interpreter: Various Islamic Scholars
Pond (Brook; Pool; Washing basin) In a dream, a pond represents a noble, generous, magnanimous, dominant and a beneficial person. If the pond is filled with water in the dream, it represents a generous and a well respected person. If one takes his ritual ablution from it in the dream, it means that he will escape from danger by Allah's leave, and if he drinks from its water, it means that he will receive a financial gift from a person in authority. Reaching a pond in a dream means walking into adversities, betrayal and perfidy. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Jasmine Jasmine refers to the best men, the scholars of a country. But it more often symbolizes deep worries because of its prefix, yaas, in Arabic, which means “despair.” Dream Interpreter: Various Islamic Scholars
Plunge Dreaming of plunging deep into the earth without there being a hole in it and thinking that you will die in it or will not come up to the surface means you are jeopardizing or cheating your conscience by running after worldly matters and might lose your life in the process. Dream Interpreter: Various Islamic Scholars
Mountain trails (Canyons) In a dream, deep valleys, or mountain trails represent deception, betrayal, perfidy and trickery. (Also see Aqiq canyons) Dream Interpreter: Ibn Sirin
Blood Seeing blood flowing from one's body or from wounds is a sign of good health, safety, or it could mean coming home after a long journey. Drinking human blood in a dream means money, profits, escape from danger, safety from trials and adversities, or it could mean committing a sin then repenting from it. Falling into a pool of blood in a dream means that one will be accused of a murder or of stealing money. If one sees a valley filled with blood in a dream, it means that he may be killed in that locality. If one sees blood emanating out of his body without cupping or cuts in a dream, it means giving money to someone . If he is a poor person, then it means receiving money from someone. If one sees himself falling into a cistern which is filled with blood in a dream, it means that someone is seeking revenge from him. Dream Interpreter: Ibn Sirin
Heel The heel symbolizes a gambling son. The heel being broken means: (1) Death or deep trouble. (2) The dreamer will run after a matter that will bring nothing but regret. Dream Interpreter: Various Islamic Scholars
Saleh Dreaming of the prophet Saleh indicates: (1) Mean and insolent people will give the dreamer plenty of deep trouble and worries, but he will ultimately triumph and split away from them after they fail to agree on anything. (2) The dreamer is a good, useful, and upright person (as the word salah in Arabic indicates) who always tells the truth. Dream Interpreter: Various Islamic Scholars
Air Flying in the air in a dream may mean travels. Flying with wings in a dream has stronger connotations and is safer. The wings here will represent money or power. Swimming in the air means benefits or business travels. If the air looks opaque in one's eyes, so he cannot see the skies in his dream, it means problems with one's superior. If one does not have a boss, then it means that he may lose his sight. If all the people witnessed the air opaque or red in the dream, then it means a major calamity and a trying adversity. (Also see Ascending in the Skies; Flying) Dream Interpreter: Ibn Sirin
Seer (Dream interpreter) If a seer who predicts events or a dream interpreter sees himself falling into a deep well in a dream, it means that he will be involved with the life of governors, or high society who will seek his council to interpret their dreams. (Also see Dream interpreter) Dream Interpreter: Ibn Sirin
Canyons (Mountain pass; Mountain trails) In a dream, deep valleys or canyons represent deception, betrayal, perfidy and trickery. Seeing a mountain pass in a dream also could signify overcoming adversities or relief from difficulties. (Also see Aqiq canyon) Dream Interpreter: Ibn Sirin
Eye • Dreaming that one’s eyes have been pierced: The dreamer will lose someone or something very dear.
• Seeing something white in or around the pupil of the eye or a kind of screen: Trouble, deep worries, losses, and loss of aspirations.
• An absent relative returning blind: The dreamer will die.
• Having “the black water” (glaucoma) in the eyes and being unable to see anything: The dreamer is shameless because, says Ibn Siren, the eye is the center of decency and shame. Dream Interpreter: Various Islamic Scholars
Jesus Christ • Seeing the Holy Christ in a city or a mosque looking at the people there: Their hardships and difficult tests will be over because, says Al-Nabulsi, Jesus incarnates the spirit of God and His compassion.33
• Jesus appearing at a place: The place will be blessed, justice will prevail therein, the pagans will be destroyed, and the devout will triumph.
• Seeing Jesus Christ accompanied by his mother: (1) Something very great or a miracle will occur at that spot. (2) Deep problems, calumnies, slander, pain, sorrow, and the shifting from one place to another. Dream Interpreter: Various Islamic Scholars
Frying Frying meat or eggs or fish, etcetera in a dream means separation or turning away from someone or something. It also means satisfying one's needs, attaining one's goal or identifying it. Frying in a dream represents the skill of cultivating one's personal entitlements, or it could mean the home returning of a long awaited traveller or the release of a prisoner. Frying something with sugar in a dream represents a profitable business partnership. (Also see Deep frying) Dream Interpreter: Ibn Sirin
Child birth • A man dreaming of being pregnant: Will be immersed in deep trouble, but will be safe if he delivered in the dream.
• A man dreaming that he has delivered a child: (1) If poor, will get rich. (2) If rich, will have troubles and worries. (3) If a bachelor, will quickly get married, as normally, it is the wife who should deliver. (4) A relative will die.
• A sick person giving birth to a child: Will die.
• Poor or needy men, bondsmen, or worried persons dreaming of delivering: Relief from hardships and escape from harm. Dream Interpreter: Various Islamic Scholars
Narcotics Hashish, opium, and the like are considered like wine, except that they are particularly abhorred, because their effect on the mind is stronger than that of wine.
• Narcotics in general: Illegal easy-come, easy-go money from the religious point of view.
• Selling or acquiring hashish: (1) Madness. (2) A terrible act will be committed. (3) Lack of will.
• Opium: Worries and deep trouble. Eating it means that the dreamer is determined to keep disobeying God and commit sin after sin. Dream Interpreter: Various Islamic Scholars
Silver • A man wearing two silver bracelets: (1) Benefits obtained the hard way. (2) Hardships of one’s own making and deep regret, especially if the metal is twisted.
• Seeing a silver bracelet: The dreamer will get a male servant or have a child.
• A silver armlet or bangle: Worries and hatred, but less than if it were gold.
• An armlet on a man’s upper arm: His daughter or his brother’s daughter will get married. (The upper arm and the forearm represent the brother.)
• A silver pendent: A pretty girl, servant, or slave. Dream Interpreter: Various Islamic Scholars
Mortuary Balm The mortuary balm or other stuff used in the mummification or embalming process to preserve the corpse and keep it from stinking symbolizes: (1) Repentance for the profligate. (2) Relief from deep worries. In general, it is a good augury:
• Dreaming of having or collecting mortuary balm: Piety and welfare, especially toward Muslims.
• Distributing balm: The dreamer is pursuing a matter that will benefit people.
• A virtuous person being anointed with mortuary balm: (1) Worldly and religious affairs will be better. (2) Troubles and worries will disappear. (3) Will be secure and fear no one anymore. Dream Interpreter: Various Islamic Scholars
Mirror • Looking in the mirror and seeing the wife’s vagina: Relief will come.
• Looking in a rusted mirror: The dreamer is in bad shape. Likewise, an adulterated mirror means deep worries.
• Looking in the mirror and seeing oneself with a black beard, which is not the case in reality: Will be honoured by people and well reputed, but not in religious affairs. A white beard would mean poverty compensated for by respect and religious faith.
• A man looking in a mirror that reflects the image of a woman: Wife will give birth to a girl; will marry or buy a slave-girl. Dream Interpreter: Various Islamic Scholars
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