Incident - A barber shaving off Beard and Moustache I saw an old acquaintance of clothes in order to lash him. Suddenly his gaze fell on me and he began crying out: Hey So-and-so! I responded: I am present He said: It is through you that I have landed in this misery. Hey so-and-so! Whatever I have given you which you had carried to your house return it to its owner and free me from this misery! I said to him. I seek Allah's protection from the accursed devil! For Allah's sake! Your have given me nothing at a ll and what you are accusing me of, is all a lie! He again said; For Allah's sake, don't become difficult! I have given you such and such clothing belonging to so-and-so and you have hidden it is your house! “Hearing all this the police arrested me straight away and put me behind bars. Dream Interpreter: Ibn Sirin
Satan • Receiving something from Satan: Illicit gains or decaying faith.
• A meteor or falling star pursuing a demon: Sound faith.
• Satan undressing the dreamer or snatching his clothes: The dreamer will lose his kingdom, dominion, or property, in view of the Quranic verse: “O children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them …” (“Al-Aaraf’ [The Heights], verse 27.)
• Dreaming of controlling the devils who come to you and follow you: The dreamer will become a great chief and crush and humiliate his enemies in view of the Quranic verse: “And of the evil ones [shayyatin, plural of shaytan] (subdued We unto him) some who dived (for pearls) for him and did other works… “47 (“Al-Anbiyae” [The Prophets], verse 82.) Dream Interpreter: Various Islamic Scholars
Satan • Being followed by Satan: The dreamer’s enemy is after him, trying to lure him and bring him down in many ways, in view of the Quranic verse: “… So Satan followed him up, and he went astray.” (“Al-Aaraf’ [The Heights], verse 175.)
• Being scared by Satan: The dreamer is a true believer and will have no more fear in view of the verse: “It is only the Devil who would make [men] fear his partisans. Fear them not; fear Me, if ye are true believers.” (“The Imran Family,” verse 175.) Dream Interpreter: Various Islamic Scholars
Skin According to Ibn Siren, blackness refers to a person’s wealth. A man once came to him and told him he dreamed that his fiancee had become black and short. “Her blackness,” said Ibn Siren, “is her wealth. Her shortness, her life.” And, in fact, the man married the girl, who did not live long and whose money he inherited. Red skin is a symbol of dignity and relief, especially if it is whitish. Yellow means disease, except if the yellow is gorgeous, in which case the dreamer will be close to God in the Hereafter, if God wills. A white complexion means that the dreamer is religious, faithful, and righteous. If his cheeks turn white, he will enjoy dignity and prosperity. Dream Interpreter: Various Islamic Scholars
Being Beheaded And Following The Head Jabir reported that there came to Allah's Apostle (Sallallaahu-Alayhi-wasallam) a desert Arab and said: Allah's Messenger, I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah's Messenger (?) said to that desert Arab: Do not narrate to the people the vain sporting of satan with you in your sleep and (the narrator) also said: I heard Allah's Messenger (?) in his subsequent address: None amongst you should narrate the vain sporting of devil with him in the dream. (Muslim) Dream Interpreter: Imam Muslim
Hell-fire Hell in a dream also represents loss of one's prestige, status and it means poverty after wealth, despair after comfort, unlawful earnings, insolence, and if it leads to an illness, it will end in a shocking death as a punishment. If it leads to employment, it will be a job serving a tyrant. If it leads to acquiring knowledge, it means inventing vain religious practices. If it leads to bearing a son, he will be the child of adultery. In general hell in a dream means excessive sexual desires, a slaughter house, a public bath, an oven, inventing a new religion, innovation, absence of truth, indulgence in what is forbidden, stinginess, denying the Day of Judgment, a blazing fire for the devils, joining with a group of evildoers in committing atrocities, denying the sovereignty of Allah Almighty and ascribing human characteristics to Him. Dream Interpreter: Ibn Sirin
Arabic months A dream during the eighth lunar month, known in Arabic as Shaaban, represents a dream and ranks, for during this month, every good deed will be honoured. As for the ninth lunar month, known in Arabic as Ramadan, in it, all difficulties will be suspended, evil will be shun and stinginess will be dispelled. During this month all what is good will manifest and bad dream will dissipate to become null and void. During this month, the dreams of a believer may be differently interpreted than the dream of a disbeliever. If one sees the month of Ramadan in his dream, his dream means blessings, profits, commanding good and forbidding evil. If the person is seeking knowledge, then knowledge will be given to him, for it is during this great month that the Holy Means that was revealed. If the person is inflicted with epilepsy, he will recover from it, for the devils and all evil spirits are shackled and are rendered powerless during this month. Dream Interpreter: Ibn Sirin
Pelting stones (Twenty one pebbles collected at Muzdalifa near the Plain of Arafa during the pilgrimage season and are used to stone the devil at a place called Jamarat.) In a dream, pelting stones represent fidelity, paying one's debts, victory over one's enemy, or doing good deeds. To eat one of the stones which are intended for pelting in a dream means to devour or steal the property of a young orphan. Pelting stones in a dream also means fulfilling one's obligatory prayers and fasting, having earlier missed their performance for a legitimate reason. (Also see Pebbles; Pilgrimage; Jamarat) Dream Interpreter: Ibn Sirin
Aba As-Sa'ib Dying Righteously Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "'Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle (Sallallaahu-Alayhi-wasallam) came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-'Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for 'Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' " (Bukhari) Dream Interpreter: Imam Bukhari
Mosque (Jami; Masjid) The main city mosque or the central mosque in a dream represents the king, the governor, or the ruler of a Muslim country, since he takes care of establishing the divine laws as well as he is the symbol of Islam and the decisive judge between the lawful and the unlawful. Smelling an apple inside a mosque means getting married. A mosque in a dream is like the central market that people intend daily and endeavor to make profit therein. It is a place where people will profit according to their deeds and efforts. A mosque in a dream also represents one who is to be obeyed, respected and revered such as a father, a teacher, a sheikh or a man of knowledge. It also asserts justice if one who enters a mosque in his dream is unjustly treated. Dream Interpreter: Ibn Sirin
Cat The case would be worse if the cat dreamt of was of the wild type. By contrast, a quiet she-cat means a comfortable year, a savage one a year full of harm. The she-cat is sometimes a reference to tender motherhood. Other contradictory symbols include: (1) Dispute or controversy. (2) Adultery. (3) The product of adultery or an abandoned child whose father cannot be identified. (4) The absence of gratitude. (5) The failure to fulfil a promise or honour one’s obligations. (6) Being quick of hearing. (7) Whispers. (8) The hypocritical flatterer and gadabout. The she-cat usually symbolizes an evil and deceitful woman. A woman told Ibn Siren she dreamed that a cat had introduced its head into her husband’s stomach, taken something out of it, and eaten it. The great seer said that a black thief would enter her husband’s shop that evening and steal 316 dirham's from his safe. And so it was. There was a black bath attendant in the neighbourhood. The people of the area got hold of him, and he confessed to his crime and restored the money. When asked how he managed to know all that, Ibn Siren said that the cat was a thief, the husband’s stomach his safe and what was taken out of it the money. As for defining the exact amount, Ibn Siren said that each letter of the alphabet had its specific number. Therefore cat—in Arabic sanur—stood for 316 dirham's. Dream Interpreter: Various Islamic Scholars
Ring The ring symbolizes tremendous power or a great ruler—a king. Its stone is the awe he inspires. The armorial bearings or seal on a ring means the exercise of the king’s influence as well as his assets and the scope of his realm. The seal as such is a symbol of the dreamer’s authority and ability to command. The carvings are what he wants or desires. The ring also represents what the dreamer owns and what he can do. It refers as well to children, women, boys, the purchase of a slave, a house, an animal, and money or a realm, in case the dreamer is eligible. One exception is that for a man a golden ring means subservience and humiliation. Nevertheless, if it has a stone in it, it alludes to the man’s power, prestige, and endeavours. The stone also alludes to a male child.
• A pious or ascetic person receiving a silver ring from God: The dreamer will be favoured by the Almighty and immune from Hell. Dream Interpreter: Various Islamic Scholars
Market The unspecified market refers to the mosque and vice versa, because man trades and earns in both.39 It also refers to the battlefield, where some people win and others lose. In the Holy Quran, God has used the word commerce as a synonym for Jihad (holy struggle): “O ye who believe! Shall I show you a commerce that will save you from a painful doom?” (“Al-Saff’ [The Ranks], verse 10.) Likewise, the souk or marketplace could allude to the person’s luck commensurate with the size of the market; the learning institution; the asylum; and the pilgrimage season. The meat market, in particular, symbolizes the war zone. The jewel and the cloth markets represent commemoration ceremonies and learning establishments. The money changers market is a reference to the ruler’s court, where people weigh what they say and matters are evaluated carefully. Sometimes souks represent lies, injustice, worries, and misery. They allude as well to the sea, where the big fish eat the small fish, and to compulsory spending, as often brought about by spouses, or marriage itself, and the birth of new children. Indeed, each specific market has a different interpretation. But it is noteworthy that the Muslims Holy Prophet was said to consider the souk as the abode of devils. He advised Muslims always not to be the first to step into or the last to leave the marketplace. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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