Gold Seeing broken chips of gold or a whole coin of gold in a dream means meeting with the ruler of the country or with the governor of town. Minting gold in a dream represents evil, death or destruction. Seeing one's house turning gold in a dream means that a fire will consume his house. If one's hand turns gold in a dream, it means that it may be paralyzed. Seeing one's eyes turning gold in a dream means that he may become blind. Wearing a golden necklace, or a silver necklace, or a necklace studded with gems in a dream means that one will become a leader, or that he could receive something in trust. Dream Interpreter: Ibn Sirin
Necklace (Decoration; Medal; Pendant) In a dream, woman's necklace or earrings if they are made of pearls represent a gift from her husband. If they are made of silver in the dream, they mean a physical ailment, and if they are made from beads in the dream, they mean being let down by one's friends. A necklace in a dream also represents women's adornment. If a man wears a necklace that is incrusted with gold, precious gems or sapphire in a dream, it represents a high ranking appointment, carrying a great responsibility, or fulfilling an important duty. If one's decoration also carries some silver coins in the dream, it means marriage to a beautiful woman. Dream Interpreter: Ibn Sirin
Necklace Wearing a decoration necklace that is made from silver and adorned with precious gems in a dream represents a political appointment which will be coupled with honor and wealth. If the necklace is made from iron, it represents a political appointment that will expand one's power. If an ornate necklace is made of copper, then it represents mundane profits. Wearing a necklace that is made from beads in the dream represents an appointment with no authority. Woman's necklace in a dream represents money entrusted to her by her husband. Dream Interpreter: Ibn Sirin
Saleh Saleh is an Arab prophet from the tribe of Thamud whose folk are named after their grandfather Thamud, brother of Jeddis. Their father was Aather ibn (son of) Aram ibn Sam ibn Nuh (Hoah). They came from Areba and lived in Al-Hijr, between Al-Hijaz and Tabuk. The Muslims Holy Prophet passed by them when he was on his way to Tabuk. Their traces can be found in Saudi Arabia in a place called Madain (the cities of) Saleh. The story of the Prophet Saleh is related in the chapter called “Al-Aaraf’ (The Heights) in the Holy Quran. Dream Interpreter: Various Islamic Scholars
Goldsmith (Jeweler) In a dream, a goldsmith represents celebrations, joy, happiness or perhaps mixing truth with falsehood. A goldsmith in a dream also could represent falsehood, lies, cheating, forging, defrauding, or he could represent a poet, knowledge, guidance or children. A goldsmith in a dream also represents an evil person, for he molds words from fire and in smoke. If one is seen heating gold or silver in a dream, it means lies and deception. If one is seen placing gems on a ring in a dream, it means that he will bring unity between people and deal with a subject matter that begins with evil and ends in goodness, (Also see Gold; Jeweler) Dream Interpreter: Ibn Sirin
Naked (Also see Pudenda.) Certain contradictions exist in this area.
• Being naked: (1) Clear conscience. (2) More piety and good deeds. (3) Will become a pilgrim. (4) Will be found innocent. (5) Some deed that the dreamer will regret. (g) Relief from worries. (7) Divorce. (8) Death of the wife.
• Taking off one’s clothes: The emergence of an enemy who conceals his animosity and poses as a friend and a good counsellor.
• Seeing oneself naked in an assembly: Will have a scandal.
• Being naked in a place where there is nobody else: The dreamer’s enemy is trying to bring him down by unveiling his secrets, but to no avail.
• Being naked without trying to cover the private parts or feeling any shame: Will undertake something and toil too much at it. Dream Interpreter: Various Islamic Scholars
Pearl necklace (Covenant; Husband; Quran; Wisdom) A pearl necklace in a dream represents woman's beauty and ornaments. A pearl necklace, or a necklace made of corals in a dream also means piety, fear of wrongdoing, or an expression of reverence before Allah Almighty. All of that is subject to the value, beauty and clarity of the necklace, or the number of gems it holds. As for a woman, a pearl necklace in a dream represents her husband, or her young son. If a man sees himself wearing a pearl necklace in a dream, it means that he is a seeker of knowledge, spiritual understanding and wisdom. It could also mean fulfilling a covenant, making a promise, or getting married. Dream Interpreter: Ibn Sirin
Earwax (Auditory meatus; Cerumen) If one sees himself cleaning the yellowish wax like secretion found in the canal of his external ear, or if he is cleaning it from someone else's ears in a dream, it means that he will acquire a needed antidote or poison or become free from the plot of envious people. If one cleanse his ears from earwax or from other dirt in a dream, it means that he will hear good and pleasing news. If one sees himself eating the earwax he extracts from his own ears in a dream, it means that he is a child molester. Cleaning the wax of one's ears in a dream also means hearing pleasing news. (Also see Ear) Dream Interpreter: Ibn Sirin
Counting If one sees himself in a dream counting large denomination of money that has the Name of Allah Almighty written on it, it means acquiring knowledge. If the money coins or the banknotes are designed with images or portray the picture of known people in the dream, then they mean engaging in innovation, religious innovation, falsehood or polytheism. Counting pearls in a dream means reading the Quran. Counting gems in a dream means learning wisdom or acquiring knowledge at the hand of a gnostic. Counting beads in a dream means getting involved in people's business, using obscene language, or fornication. Counting sheep in a dream means counting money or counting one's children. Counting cows in a dream means longevity or going through a long and difficult times. If a farmer sees himself counting camels in a dream, it means rain and a good harvest. Counting buffaloes in a dream means hardships and toiling in one's life. (Also see Money) Dream Interpreter: Ibn Sirin
Garment If one sees himself wearing a silken raiment and portraying a religious jurist in a dream, it means that he is a seeker of worldly titles who may invent something new. Announcing lost and found garments in a dream means attending a pilgrimage to Mecca or a journey to an Arab country. A woman wearing a thin garment in a dream represents her integrity, while if she is wearing a thick garment, it represents her labor and hardships. If one sees himself putting on a new garment after taking a ritual bath in a dream, it means prosperity or repayment of his debts. If one's new garment is torn and cannot be repaired in the dream, it means inability to bear children. If the garment can be repaired in the dream, it means that there is an evil spell over the person wearing it. Dream Interpreter: Ibn Sirin
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Fish If the sea opens and unveils its treasures, and if one catches a goldfish from its belly in the dream, it means that Allah Almighty will reveal new spiritual knowledge to him in order to help him understand his religion and to receive guidance. If the goldfish leaves his hand and returns to the sea in the dream, it means that he will join the company of righteous people and saints from whom he will learn about the inner spiritual knowledge, or that he will find a good companion for a journey he intends. If one eats a fish without cleaning or cooking it in a dream, it means that he will speak ill of his own friends, slander his associates, commit adultery, acquire money from trickery and falsehood, or become inflicted with a dangerous disease or suffer from a stroke. If one sees fish on the shore rather than in the water in a dream, it means that he may change his profession. The different types of fish in a dream represent human beings and their professions. A fish in a dream also could mean that death will take place where it is found, because of the departure of its soul, its stench, weight and one's responsibility to bury the deceased. Eating a fish in a dream also means receiving easy, lawful and enjoyable earnings. (Also see Meat) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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