Hole (Deception; Plot; Profits; Fall) Digging a hole, a water well, or an irrigation and planning to water the plants with them in a dream means attending one's needs and serving the interests of his family. Eating from the dirt one piles from digging in his dream represents a swagger, or someone who acquires money through deception. Seeing oneself inside a hole in a dream also means divorce. To see oneself outside of such a hole looking at it in a dream means having an argument with one's spouse that will end in reconciliation. If a sick person or a prisoner sees himself coming out of a hole in a dream, it means that he will become free from his trials. Dream Interpreter: Ibn Sirin
Market The unspecified market refers to the mosque and vice versa, because man trades and earns in both.39 It also refers to the battlefield, where some people win and others lose. In the Holy Quran, God has used the word commerce as a synonym for Jihad (holy struggle): “O ye who believe! Shall I show you a commerce that will save you from a painful doom?” (“Al-Saff’ [The Ranks], verse 10.) Likewise, the souk or marketplace could allude to the person’s luck commensurate with the size of the market; the learning institution; the asylum; and the pilgrimage season. The meat market, in particular, symbolizes the war zone. The jewel and the cloth markets represent commemoration ceremonies and learning establishments. The money changers market is a reference to the ruler’s court, where people weigh what they say and matters are evaluated carefully. Sometimes souks represent lies, injustice, worries, and misery. They allude as well to the sea, where the big fish eat the small fish, and to compulsory spending, as often brought about by spouses, or marriage itself, and the birth of new children. Indeed, each specific market has a different interpretation. But it is noteworthy that the Muslims Holy Prophet was said to consider the souk as the abode of devils. He advised Muslims always not to be the first to step into or the last to leave the marketplace. Dream Interpreter: Various Islamic Scholars
Saleh Saleh is an Arab prophet from the tribe of Thamud whose folk are named after their grandfather Thamud, brother of Jeddis. Their father was Aather ibn (son of) Aram ibn Sam ibn Nuh (Hoah). They came from Areba and lived in Al-Hijr, between Al-Hijaz and Tabuk. The Muslims Holy Prophet passed by them when he was on his way to Tabuk. Their traces can be found in Saudi Arabia in a place called Madain (the cities of) Saleh. The story of the Prophet Saleh is related in the chapter called “Al-Aaraf’ (The Heights) in the Holy Quran. Dream Interpreter: Various Islamic Scholars
Naked (Also see Pudenda.) Certain contradictions exist in this area.
• Being naked: (1) Clear conscience. (2) More piety and good deeds. (3) Will become a pilgrim. (4) Will be found innocent. (5) Some deed that the dreamer will regret. (g) Relief from worries. (7) Divorce. (8) Death of the wife.
• Taking off one’s clothes: The emergence of an enemy who conceals his animosity and poses as a friend and a good counsellor.
• Seeing oneself naked in an assembly: Will have a scandal.
• Being naked in a place where there is nobody else: The dreamer’s enemy is trying to bring him down by unveiling his secrets, but to no avail.
• Being naked without trying to cover the private parts or feeling any shame: Will undertake something and toil too much at it. Dream Interpreter: Various Islamic Scholars
Food Eating the food of poor people or pious ones in a dream means repentance from sin or receiving guidance. Eating the food of nomads or Bedouins in a dream means travels, rising in station or changes in one's conditions. Eating a meal that is cooked with meat in a dream means richness for a poor person. Eating a meal that is cooked without meat in a dream also may mean poverty, or it could mean devotion. If one's meal turns into something better in the dream, it means advancement in one's spiritual life. If one's food turns bitter or sour in the dream, it means changing a spouse or a job. Dream Interpreter: Ibn Sirin
Vagina A vagina in a dream signifies relief for someone who is experiencing hardship, pressure, or sorrow. It also could mean satisfaction of one's needs, fulfillment of one's desire, marriage, partnership, exposing a secret, working with minerals, protecting women's chastity, imprisonment, the house entrance, the front door, travels, the prayer niche inside a mosque, one's innermost secret, running water, heat, an oven, a garment, a canyon, discovering a cure for an illness and feeling happy about it, finding an elixir, feeling relief after having sexual relationship with one's spouse, a grave, distress, one's wife, fire, a burning desires, family reunion, having children, dispelling doubt about what is right and what is wrong, clearly identifying true from false, finding guidance, or heeding admonition. Dream Interpreter: Ibn Sirin
Building The element of a good building in a dream represents love, affection, unity, progeny, prosperity, a garment of honor, and girls in one's family. A strong edifice means strength and firmness. It also means support, help and a long life. Raising a new edifice in a dream represents either personal or collective material benefits in this world. If one sees himself building an edifice in a dream, it means having intercourse with his spouse. If one builds a church, it defines him as Christian. If he builds a mosque, it defines him as Muslim. If a man of knowledge sees himself building a mosque as an offering to please Allah Almighty in a dream, it means that he will compile a study from which others will benefit or that people will seek his advice in religious matters or interpretations. Dream Interpreter: Ibn Sirin
Earwax (Auditory meatus; Cerumen) If one sees himself cleaning the yellowish wax like secretion found in the canal of his external ear, or if he is cleaning it from someone else's ears in a dream, it means that he will acquire a needed antidote or poison or become free from the plot of envious people. If one cleanse his ears from earwax or from other dirt in a dream, it means that he will hear good and pleasing news. If one sees himself eating the earwax he extracts from his own ears in a dream, it means that he is a child molester. Cleaning the wax of one's ears in a dream also means hearing pleasing news. (Also see Ear) Dream Interpreter: Ibn Sirin
Garment If one sees himself wearing a silken raiment and portraying a religious jurist in a dream, it means that he is a seeker of worldly titles who may invent something new. Announcing lost and found garments in a dream means attending a pilgrimage to Mecca or a journey to an Arab country. A woman wearing a thin garment in a dream represents her integrity, while if she is wearing a thick garment, it represents her labor and hardships. If one sees himself putting on a new garment after taking a ritual bath in a dream, it means prosperity or repayment of his debts. If one's new garment is torn and cannot be repaired in the dream, it means inability to bear children. If the garment can be repaired in the dream, it means that there is an evil spell over the person wearing it. Dream Interpreter: Ibn Sirin
Honey Honey symbolizes legally inherited money, war spoils, or money from a partnership. For religious-minded persons it means the merits of piety, the beauty of religion, the reading of the Holy Quran, and philanthropy. For earthly individuals it means that they will obtain something without effort or some benefit (not much) by toiling. According to the Muslims Holy Prophet, honey refers to the sweetness of sex (Arabic ’osayla from asal, which is the word for honey). Certain interpreters say that it represents worries, unhappiness, and those who envy others for what they have and cast an evil eye on them, since honey attracts flies, wasps, and ants. Honey filtered by a process involving fire means relief from hardships, delivery of a child after the full duration of pregnancy, marriage after the legal delay following a previous marriage or the death of a previous spouse, money that has been purified through the payment of zakat (Muslim religious dues), knowledge devoid of heresy and doubts, or wisdom after aberration. Dream Interpreter: Various Islamic Scholars
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Fish If the sea opens and unveils its treasures, and if one catches a goldfish from its belly in the dream, it means that Allah Almighty will reveal new spiritual knowledge to him in order to help him understand his religion and to receive guidance. If the goldfish leaves his hand and returns to the sea in the dream, it means that he will join the company of righteous people and saints from whom he will learn about the inner spiritual knowledge, or that he will find a good companion for a journey he intends. If one eats a fish without cleaning or cooking it in a dream, it means that he will speak ill of his own friends, slander his associates, commit adultery, acquire money from trickery and falsehood, or become inflicted with a dangerous disease or suffer from a stroke. If one sees fish on the shore rather than in the water in a dream, it means that he may change his profession. The different types of fish in a dream represent human beings and their professions. A fish in a dream also could mean that death will take place where it is found, because of the departure of its soul, its stench, weight and one's responsibility to bury the deceased. Eating a fish in a dream also means receiving easy, lawful and enjoyable earnings. (Also see Meat) Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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