Incident - Eating the clouds On another occasion the Imaam had been asked about another person who had seen that he was standing in the shade of a cloud. He replied:” “If this person is ill, he will be cured: if he is in debt, he will be absolved of his debt; if he is a destitute, Allah will make him wealthy; if he is oppressed, he will receive assistance. For, clouds, symbolize rahmah blessings) and anything shrouded by clouds is shrouded by rahmah. This is supported by the fact that in times of Jihad clouds used to cast their shadow on Prophet Muhammad (Sallallaahu-alayhi-wasallam). Dream Interpreter: Ibn Sirin
Abu Bakr Al-Siddiq He was the father-in-law of the Holy Prophet Muhammad. He became the first caliph and died in Madina in A.D. 634.
• Dreaming of Abu Bakr: (1) Will take over power or become a spiritual leader. (2) Will overcome rivals and be lucky with powerful and influential people. (3) Will spend and sacrifice money and children in the way of Allah. (4) Will be lucky with and preserve friends and servants. (5) Will free bondmen and slaves. (6) Will always be truthful. (7) Will reach old age. (8) Will have pertinent views and be sharp in interpreting dreams. (9) Will have troubles and experience fear and sorrow due to some sons or daughters and be compelled to hide. (10) Will escape danger and hardships. (11) Will perform pilgrimage and triumph over enemies. (12) Will acquire knowledge. (13) Will conduct Jihad (holy war) and perhaps die as a martyr. Dream Interpreter: Various Islamic Scholars
Bier • Being lifted, placed on a bier, and borne on men’s shoulders: Promotion, power, influence, and tyranny. Will ride on people’s necks and have as many followers as were seen carrying the dreamer in the dream.
• Seeing oneself on a bier without anybody carrying it: Will go to jail.
• A ruler, a chief, a merchant, or a manufacturer seeing himself on a bier rolling or gliding on the soil: Will board a ship.
• Carrying a bier: (1) If eligible, will govern a province as prominent as the people marching in the funeral procession. (2) Illicit gains. (3) Will intercede in favour of a religiously corrupt person.
• A bier flying and people holding to it: (1) A chief or a scholar will die without anybody knowing about it. (2) A great man will die in foreign land, during the pilgrimage or in a battle for the sake of Allah (Jihad). (3) If the dead man on the bier was identified, it would be him in particular. Dream Interpreter: Various Islamic Scholars
Market • Stealing or cheating in buying and selling: Will indulge in the worst kind of theft, like that involving people’s bread. If a mujahid—involved in Jihad—will be caught and chained. If a pilgrim, will conquer the heart of a woman and enjoy making love to her. If a scholar, will give bad counsel, will pray the wrong way, will prostrate himself before the imam does, et cetera.
• Seeing a specific market full of people but with fire in it or a spring in its midst or seeing a nice breeze blowing in it or its shops filled with chopped straw: Good earnings for the merchants, but hypocrisy as well.
• The market looking empty and its people dead or the merchants feeling sleepy or looking dormant or the shops closed and cobwebs appearing here and there, even on the commodities: Stagnation and recession.
• Seeing a quiet market: Unemployment for its people. Dream Interpreter: Various Islamic Scholars
Corn Sometimes, the ears of corn allude to years, months, or days. Joseph regarded them as years. Likewise, they refer to the wealth of this world.
• Planting corn: Will do something that will please God.
• Endeavouring to or helping plant corn: A reference to Jihad (struggle in the way of Allah).
• Planting corn that gives barley: The dreamer’s appearance is better than his hidden self. And vice versa.
• Planting corn that gives blood: The subject is making a living from usury.
• Ears of corn gathered in a person’s hand or in a container: Will obtain money earned by somebody else or acquire learning.
• Picking scattered spikes from the harvest of someone whom the dreamer knows: Will obtain scattered sums of money from that person. A harvest in the wrong season would mean that death will occur or war will erupt on that spot. Dream Interpreter: Various Islamic Scholars
Paradise • Seeing Paradise with one’s eyes: Worries will disappear and the dreamer will obtain whatever he desires.
• Seeing Paradise but refusing to enter it: The dreamer is a benefactor and a hard worker. Such a dream can be had only by the fair, never by the unjust.
• Seeing Paradise but being barred from entering it: The dreamer will not be able to perform hajj (pilgrimage), engage in Jihad (holy war) or expiate for some sin, despite his desire to do so.
• Seeing one of the gates of Paradise being closed or slammed in one’s face: One of the dreamer’s parents will die. If two gates are closed, both parents will pass away. In case all gates are closed, this means that the dreamer’s parents are displeased with him. Conversely, if he enters it from any gate, the dreamer is blessed by his parents.
• Entering Paradise: (1) The dreamer will be happy and secure on earth and in the Hereafter. (2) Desires will be fulfilled after hardships, because the way to Paradise, it is believed, is fraught with dangers and evil things. (3) The dreamer is sociable and will mix with great and noble people. (4) The dreamer is observing religious tenets. Dream Interpreter: Various Islamic Scholars
Stair Every step or degree represents an ascetic person whose proximity benefits the dreamer in terms of piety and religious knowledge. Each step being climbed is better understanding, which will raise the dreamer’s religious standard. For a ruler every degree or step means a year of rule. Some interpreters say that upward steps represent good deeds, the first being prayers, the second fasting, the third religious dues, the fourth alms giving, the fifth pilgrimage, the sixth Jihad, or holy struggle, and the seventh the Holy Quran. The wooden ladder symbolizes a prominent or great man but who happens to be a hypocrite. Climbing a ladder means an evidence will be produced, a portent, in view of the Quranic verse: “And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)!—If Allah willed, He could have brought them all together to the guidance—So be not thou among the foolish ones.” (“Al-Anam” [The Cattle], verse 35.) Dream Interpreter: Various Islamic Scholars
House As for the door’s lock and handle they symbolize the wife or the servant. The supports of the door are the male children, the slaves or servants, or the brothers and assistants. For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master. The unknown house is the Hereafter, especially if it has a revealing name like Darussalam (The House of Peace).
• A sick person seeing himself in an unknown house: Will die peacefully.
• A healthy person seeing himself in an unknown house: (1) Will go to Mecca (Makkah). (2) Will engage in Jihad or Holy Struggle. (3) Will become ascetic. (4) Will acquire learning. (5) Will endure hardships with stoicism. (6) Will give alms.
• Building a new house: (1) If ill, the dreamer will recover and become healthy. (2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. (3) If a bachelor, the dreamer will get married. (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. (5) The dreamer will have a concubine. Dream Interpreter: Various Islamic Scholars
Market The unspecified market refers to the mosque and vice versa, because man trades and earns in both.39 It also refers to the battlefield, where some people win and others lose. In the Holy Quran, God has used the word commerce as a synonym for Jihad (holy struggle): “O ye who believe! Shall I show you a commerce that will save you from a painful doom?” (“Al-Saff’ [The Ranks], verse 10.) Likewise, the souk or marketplace could allude to the person’s luck commensurate with the size of the market; the learning institution; the asylum; and the pilgrimage season. The meat market, in particular, symbolizes the war zone. The jewel and the cloth markets represent commemoration ceremonies and learning establishments. The money changers market is a reference to the ruler’s court, where people weigh what they say and matters are evaluated carefully. Sometimes souks represent lies, injustice, worries, and misery. They allude as well to the sea, where the big fish eat the small fish, and to compulsory spending, as often brought about by spouses, or marriage itself, and the birth of new children. Indeed, each specific market has a different interpretation. But it is noteworthy that the Muslims Holy Prophet was said to consider the souk as the abode of devils. He advised Muslims always not to be the first to step into or the last to leave the marketplace. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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