Stripped (See Naked) Dream Interpreter: Ibn Sirin
Unclothed (See Naked) Dream Interpreter: Ibn Sirin
Vain talk (See Naked) Dream Interpreter: Ibn Sirin
Undressed (See Disrobe; Naked) Dream Interpreter: Ibn Sirin
Pudenda • Taking off one’s clothes while busy doing something: The dreamer is persevering and will reach his objective.
• Seeing oneself without clothes and with the genitals apparent: The dreamer will overwhelm one’s enemies at that spot. If the genitals are covered, it would not be so. More, in case the dreamer himself had covered his pudendum with anything or simply with his hand, he would be taken by force to these enemies, but escape from them.
• Being naked while asking for something: The dreamer will get what he wants inasmuch as he was naked (though nakedness for no purpose or without being busy doing anything means hardships, disobedience, and disgrace).
• The pudendum being apparent without the dreamer looking at it or feeling ashamed or anyone paying attention to it: An ordeal will be over, be it a loan, a debt, some kind of fear, or a worry of any sort.
• Wearing nothing but an apron round the waist: The dreamer is a real zealot. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Nakedness In a dream, it means belligerence and injustice. (Also see Naked) Dream Interpreter: Ibn Sirin
Qabil - Cain • Seeing Qabil: Will behave like a tyrant and unjustly kill a person, in view of a verse in the Holy Quran: “So (the other’s) mind imposed on him the killing of his brother, so he slew him and became one of the losers.” (“Al-Maidah” [The Table Spread], verse 30.)
• A person who is not a killer dreaming of Qabil: Will do something and regret it in view of the Quranic verse: “Then Allah sent a raven scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse! And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.) Dream Interpreter: Various Islamic Scholars
Crow • Seeing a crow at the king’s gate: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.)
• Being scratched by crows: (1) Will freeze to death. (2) Will be slandered by unscrupulous persons and suffer tremendously.
• A crow standing on the Kabah, the Muslims holiest shrine in Mecca (Makkah): A debauchee will marry an honest woman.
• Seeing a crow in one’s house: (1) A man is betraying the dreamer by sleeping with his wife. (2) The ruler or one of his men will enter the dreamer’s house against his will or storm it. Dream Interpreter: Various Islamic Scholars
Jar (Any broad-mouthed earthenware container.) In a dream, an earthenware jar represents a deceiving employee who is entrusted with the accounting department of one's business. Drinking fresh water from an earthenware jar in a dream means earning lawful money and comfort in one's life. Drinking half of the water contained in a jar in a dream means having consumed half one's life span. Drinking from a tight mouthed earthenware container in a dream also means tempting a female worker. Dream Interpreter: Ibn Sirin
Take flight (Flee; Run away) If one sees himself turning and running away in the face of a battle in a dream, it means that he may contract a venereal disease, or suffer from syphilis. Taking flight in a dream also may mean reverting to what is proper. On the other hand, it may mean falling into sin to earn Allah's wrath and the despise of the common people. If one sees himself taking refuge in a group of people, enticing them to fight in a dream, it means that he is adventuring with his head by walking the path of evil, or by backbiting others. (Also see Escape from danger; Running away; Turning) Dream Interpreter: Ibn Sirin
Beard If one sees a young boy who has not reached the age of puberty having a beard in a dream, it means the child's death. If the child's beard is just starting to grow in the dream, it means that he will grow to lead and command people. If one's beard is shallow and if it makes him look fatuous in a dream, it means payment of one's debts or easing of his trouble or dispelling of his distress. If one's beard looks childish or completely immature in the dream, it means losing people's respect. If the color of one's beard is gold in the dream, it means that he will lose some respect and perhaps half of his wealth. Seeing one-half of one's beard shaved in a dream means poverty. Dream Interpreter: Ibn Sirin
Peeping Tom Dreaming of taking a peep at a naked woman without her knowledge means the dreamer will falter and be humiliated. Dream Interpreter: Various Islamic Scholars
Silver • Seeing one’s wife wearing two earrings of gold and silver or one of gold and the other of silver: The dreamer will divorce her. A man once went to a dream interpreter and told him, “I dreamed that my wife was wearing a ring, half gold and half silver.” The interpreter said, “You divorced her twice, and there remains only the last time.” “Yes,” conceded the man.
• A man seeing himself wearing a silver earring: He will memorize all the Holy Quran. If the man is honest, he will have beautiful maids, in view of a verse in the Holy Quran that says: “Round about them will serve, (devoted) to the, youths (handsome) as pearls well-guarded.” (“Al-Tur” [The Mount], verse 24) , and other verses that say: “And (there will be) companions with beautiful, big, and lustrous eyes, like unto pearls well-guarded.” (“Al-Waqiah” [The Event], verses 22–23.) Dream Interpreter: Various Islamic Scholars
World It also may be interpreted as one's wife, child, material growth, business success, good harvest, awakening, victory, love, or a beloved with two faces. Whether the world appears beautiful or ugly in one's dream, it could mean any of the above interpretations. Seeing the world in one's dream also could be a divine guidance, snowing the person what he or she must see and understand in this world. If one sees himself walking away from the world in the dream, it means that he may become a renunciate. If one embraces the world in the dream, it means that he will amply satisfy his desire for it. If one sees himself running after it and the world running away from him in the dream, it means that the world will ultimately deceive him and lead him into temptation. In a dream, the world also represents the holy Quran, which is the radiant full moon of this world. (Also see Travels) Dream Interpreter: Ibn Sirin
Hopping If one dreams of hopping, a catastrophe will take away half one’s fortune and one will then have to lead an austere life, full of hardships, with whatever is left. Dream Interpreter: Various Islamic Scholars
Receiving an Unsheathed Sword if a person sees himself as receiving an unsheathed (naked) sword and he lifts it above his head but does not strike with it, it means he will wield such power as will make him popular; or he will father a very beautiful girl. Regarding the above dream only Imaam Kirmani (RA) says that a son or brother will be born in the home of the dreamer. Dream Interpreter: Ibn Sirin
Looking at a sexual organ (Sexual organs; Vagina) Lustfully looking at the vagina of one's wife or that of another woman, or touching it in a dream means engaging in a rotten business. Seeing a naked woman without her knowledge in a dream represents common pitfalls and mistakes one makes in his life. Dream Interpreter: Ibn Sirin
Plunge Dreaming of plunging deep into the earth without there being a hole in it and thinking that you will die in it or will not come up to the surface means you are jeopardizing or cheating your conscience by running after worldly matters and might lose your life in the process. Dream Interpreter: Various Islamic Scholars
Escape from danger Escaping from danger or surviving a would be fatal accident in a dream denotes one's devotion, religious awareness, fasting, charities and good deeds. (Also see Escape; Running away; Take a flight; Turning) Dream Interpreter: Ibn Sirin
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