Anus • A kind of snake coming out of one’s anus: Estranged children.
• A snake coming out of the dreamer’s collar or anus and going into the earth: The dreamer’s time is over.
• A snake coming out of the dreamer’s ear, belly, vagina, or anus: Will commit a sin and give up religious faith or the dreamer’s children might turn inimical.
• According to Is Haq Ibrahim ibn Abdullah Al-Kirmani, another authority on dreams quoted by Ibn Shaheen, the sight of the anus augurs well for the dreamer. More, if a nice smell is coming out of the anus, it means that people are praising the hero of the dream. The reverse is also true. Dream Interpreter: Various Islamic Scholars
Pinch (Bite off; Nip; Tweak) Pinching someone in a dream means envying him, or plotting to get some of his money which he will eventually get. Pinching someone in the butts in a dream means betraying him with his wife. Pinching someone in the belly in a dream means wishing to get some of his savings. Pinching someone in a dream means hurting him with words. Pinching or biting someone's hand in a dream may represent a snake bite, or a bite of a scorpion. Pinching someone's hand in a dream also means receiving unlawful money then incurring heavy losses, or it could mean paying a hefty fine. Dream Interpreter: Ibn Sirin
Pregnancy In general, pregnancy means that the dreamer’s share in life will increase, be he a man or a woman. But there is a host of contradictions in the interpretation of such a dream.
• Seeing one’s wife pregnant: The dreamer is aiming for something.
• A man dreaming that he is pregnant: (1) His share in the world will increase inasmuch as the belly was big. (2) Sorrow is ahead. (3) If he had given birth to a boy (in the dream), that means big calamity. Conversely, a girl means benefit. (4) He has severe problems and worries that nobody has noticed yet. They are likely to grow further, and he might be uncovered. (5) If a scholar, the dreamer will acquire more knowledge. (6) If a craftsman, the dreamer will earn money to somebody else’s benefit. (7) He is staying next to an enemy, or his neighbour is an enemy. (8) He is deeply in love. Dream Interpreter: Various Islamic Scholars
Ring • Borrowing a ring: The dreamer will own something that will not last.
• Taking a ring from a king: A house the dreamer enters, dwells in, or owns. The stone is the gate or door of that house. A girl or a woman whom the dreamer marries and whose ring-shaped vagina he will deflower by introducing “the finger of his belly” (penis) in it. The stone represents her face.
• Wearing the king’s ring: (1) The dreamer will be given a province. (2) The dreamer will succeed his father. (3) In case the dreamer has no father or if his father is dead, the reverse of what he wishes will happen or he will be given a useless province.
• A ruler dreaming that his ring has been taken away from him by force: (1) Will be deposed. (2) Will divorce. Dream Interpreter: Various Islamic Scholars
Beard For a man, a beard in a dream signifies wealth, honor and dignity. If it is moderately long or well trimmed in the dream, it means earning respect, rising in rank, prosperity, beauty and sovereignty. If only the sides of one's beard are long and not the middle section in the dream, it means that one will work to save money for someone else. If one's beard is too long and lacks proper trimming in a dream, it means indebtedness, distress and suffering from depression. If it becomes long to the extent of reaching the floor in the dream, it means death. If one's beard grows long and thick in a dream, it means longevity or increase in one's wealth. If it reaches his belly in the dream, it means that he does not obey Allah's commands. Dream Interpreter: Ibn Sirin
Breast • A young woman dreaming of having milk in her breast: Will conceive and deliver.
• An old woman dreaming of having milk in her breast: Will lose her money and become poor.
• The breast having lengthened till touching the belly: (1) If the dreamer is a little boy, he will die. (2) If the dreamer is a man, he is indulging in frivolous matters that arouse the wrath of God. (3) If the dreamer is a childless man, he will become poor and desolate. (4) If the dreamer is a woman, it means extreme sorrow because, says Ibn Siren, in their sorrow Arab women pull and scratch their breasts.
• Sucking a woman’s breast: Will get ill.
• The dreamer sucking the breast of his pregnant wife: She will give birth to a male child.
• A pregnant woman dreaming of sucking another lady’s breast: Will give birth to a girl. Dream Interpreter: Various Islamic Scholars
Cow The cow symbolizes the year in view of the story of Yusuf (Joseph) in the Holy Quran. A fat cow is a fertile year and a thin one an austere year. It also represents wealth and prestige and a woman, par excellence, commensurate with her shape. A milk cow is a useful woman. A cow with horns is a woman of marginal value. The cow’s belly symbolizes assets without value, her navel string the wife’s umbilical cord or an allusion to the wife’s pregnancy. A lost cow is a wife lost to her husband.
• Trying to milk a cow that prevents the dreamer from doing so by using her horns: The dreamer’s wife will hate him and rebel against him. If the cow accepts, in the dream, being milked by another man, that man is betraying the dreamer with his wife.
• A cow with a blaze (white color) on her face: Hardships at the beginning of the year, as the word forefront—in Arabic ghorra—is the homonym for beginning.
• A yellow or black cow: A year full of prosperity and joy. Dream Interpreter: Various Islamic Scholars
Ram In a dream, a ram represents a noble person. Holding a ram by its wool in a dream means taking money from a noble person. Holding a ram from its horn in a dream means being restrained by a noble man from engaging in something. Holding a ram from its buttock in a dream means controlling or managing the interests of a noble man, or it could mean inheriting him, or marrying his daughter. Holding a ram from its belly in a dream means taking money from a noble person. Killing a ram for other than food in a dream means killing a noble person. If one kills a ram during a wartime in a dream, then it represents his enemy. A slaughtered ram in a dream represents a murder. Buying a ram from a butcher in a dream means that a noble and a great person will come to need the person seeing the dream who will save him from a foreseeable danger, or help him to recover from an illness. Dream Interpreter: Ibn Sirin
Roasted meat A broiled rib in a dream represents a woman, for Eve was created from Adam's rib. The chest represents plants and servants. The belly represents the children. A roasted leg in a dream represents woman's earnings that her husband regularly swindles from her. If it is uncooked, then it means slander or backbiting. Eating roasted or boiled meat in a dream also could mean hard earned money, fears, sorrows, pain and sufferings, an illness, or persecution. Broiling a female sheep, or a ewe in a dream represents an illness that may befall one's mother, wife or a relative. Broiling meat in a dream also means strength, marriage, health, wealth, the arrival of a traveller, love, unity, spying, telling on others, losing all benefits, squandering money, severing one's relationship with his family, cutting one's blood ties, or it cold denote a fever. (Also see Stakes) Dream Interpreter: Ibn Sirin
Fish If the sea opens and unveils its treasures, and if one catches a goldfish from its belly in the dream, it means that Allah Almighty will reveal new spiritual knowledge to him in order to help him understand his religion and to receive guidance. If the goldfish leaves his hand and returns to the sea in the dream, it means that he will join the company of righteous people and saints from whom he will learn about the inner spiritual knowledge, or that he will find a good companion for a journey he intends. If one eats a fish without cleaning or cooking it in a dream, it means that he will speak ill of his own friends, slander his associates, commit adultery, acquire money from trickery and falsehood, or become inflicted with a dangerous disease or suffer from a stroke. If one sees fish on the shore rather than in the water in a dream, it means that he may change his profession. The different types of fish in a dream represent human beings and their professions. A fish in a dream also could mean that death will take place where it is found, because of the departure of its soul, its stench, weight and one's responsibility to bury the deceased. Eating a fish in a dream also means receiving easy, lawful and enjoyable earnings. (Also see Meat) Dream Interpreter: Ibn Sirin
Arabic months (Lunar months) : 1- Muharram; 2- Safar; 3- Rabi-ul-Awwal; 4- Rabi-al-Thani; 5- Jamada-al-Awwal; 6- Jamada-al-Thani; 7- Rajab; 8- Shaaban; 9- Ramadan; 10- Shawwal; 11- Zul-Qidah; 12- Zul-Hijjah) Seeing a dream during the month of Muharram means that the dream is most true as it is seen. Thus, having a dream during the month of Muharram could be even called a vision and it never fails. Such a dream means success, relief from difficulties, release from a prison, or recovering from an illness. If the person had retreated from his town, he will return to it. This interpretation is based on the story of Allah's prophet Jonah, Alayhi-Salam, after he emerged from the belly of the whale. Perhaps the person in the dream may face a great spiritual challenge in his life, or it could mean the death of a great man of knowledge or the emergence of such a Gnostic or wise man in that city. If the person seeing the dream is a sinner, it means dream means will repent of his sins, for Allah Almighty has accepted the repentance of Adam, Alayhi-Salam, during that month. If the person in the dream is one who hopes for a station of honor, he will attain it, because Allah Almighty has raised the prophet Enoch (Idris) Alayhi-Salam, to a high station during that month. If a traveller sees a dream during that month, it means that he will safely return home from a long journey, because it is the month in which the prophet Noah Alayhi-Salam, was saved with his people, and it is the month in which the arc settle on top of Mount Judiyyi. If the seer desires a son, then he will beget a righteous son, because it is the month in which Allah's prophets Abraham and Jesus, Alayhi-Salam, were born. If the person he is dream is suffering from tight financial circumstances and if he desired a wayout, it means that he will see the light or escape from the danger of his enemy, because this is the month in which Allah's prophet Abraham Alayhi-Salam was saved from the fire of Nimrod, or perhaps, if he had followed a path of innovation and falsehood, he will turn back to Allah Almighty and repent of his sin, because it is also the month in which Allah Almighty forgave the prophet David, Alayhi-Salam. If the person in the dream is impeached from his leadership position or stripped from his status, he will return to his office and regain honor, because it is also the month in which Allah Almighty returned the prophet Solomon to his kingdom. If one is bedridden, it means that he will recover from his illness, because it is the month in which the prophet Job (Alayhi-Salam) recovered from his illness, or perhaps it could mean that one will be sent as an emissary with a mission, or as an ambassador, because it is during this month that Allah Almighty spoke to His prophet Moses Alayhi-Salam. As for the second lunar month, known in Arabic as afar, having a dream during it could be interpreted as follows; If one is pessimistic about what he saw, then it could mean the opposite. If he is sick, it means recovering from his illness. If one is needy, it means that his needs will be satisfied. If one is suffering from stress and worries, it means that they can cause him no harm. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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