Aqiqah rites (Hair of a newborn; Immolation offered on the seventh day for a newborn; Islamic tradition of shaving the hair of a newborn on the seventh day after his birth; Sacrament; Weighing the shaved hair of a newborn and distributing an equal measure in gold or silver in charity for his benefit.) The offering of an Aqiqah ceremony in a dream represents glad tidings, the arrival of a long awaited person, recovering from an illness, or the release of a prisoner. Dream Interpreter: Ibn Sirin
Intestines Exposed intestines in a dream mean the surfacing of hidden money. Eating someone's intestines in a dream means denying him his money, or discovering a hidden treasure. If one's intestines and bowels are taken out from his body for washing, then placed in a container in a dream, it means his death and the washer represents the undertaker. Noting here that embalming is not permissible in Islam. Islamic Laws. (Also see Body) Dream Interpreter: Ibn Sirin
Islam • An atheist or a polytheist dreaming that he has passed unto “Darul Islam” (the Islamic fold): Will die quickly, because, says Ibn Siren, the camp of Islam is that of Eternal Truth.
• A Muslim dreaming that he is saying, “I have become Muslim”: His life will improve and he will become more faithful to God.
• A Muslim dreaming that he has become Muslim again: He will be safe from all plagues and pests.
• An atheist or a polytheist dreaming of resuscitating or of being in a ship plying the seas: He will become Muslim. Dream Interpreter: Various Islamic Scholars
Abdullah bin Salam Holding Onto Islam Till Death Narrated 'Abdullah bin Salam: (In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, "I cannot." Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet Muhammad (Sallallaahu-Alayhi-wasallam) who said, "The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die." (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of the king: The country will be lost.
• Death of the imam (Muslim spiritual leader): (1) Havoc in the city or country. (2) Loss of the dreamer’s religious faith.
• Death of a ulema (Muslim religious scholar): No more learning or Islamic Law in that place.
• Death of either parent: Will deteriorate materially and/or spiritually.
• Death of the father: Quandary regarding the dreamer’s livelihood.
• Death of the mother: (1) Worries and sorrow. (2) Aims will not be fulfilled.
• Death of a son: (1) Will get rid of or be safe from one’s enemy. (2) An inheritance. Dream Interpreter: Various Islamic Scholars
Zakat These are Islamic religious dues with very specific conditions, as taxes are anathema to Islam.
• Paying the zakat, in accordance with its specific conditions: Will earn a fortune, in view of a verse in the Holy Quran that reads as follows: “That which ye give in usury in order that it may increase on (other) people’s property hath no increase with Allah; but that which ye give in charity, seeking Allah’s countenance, hath increase manifold.” (“Al-Rum” [The Romans], verse 39.) Dream Interpreter: Various Islamic Scholars
Church • Seeing a church being destroyed, burning, or undergoing some other calamity: Stronger religious faith (for the Muslims) and defeat for the polytheists and the hypocrites.
• A church turning into a synagogue or vice versa: Some accident will befall the aliens (non-Muslims) living in an Islamic country.
• Seeing one’s house as a church: (1) Will talk the language of the Christians and turn one’s home into a meeting place for the whimsical, the heretics, and those who commit all sorts of sins. (2) The dreamer’s chief will be angry with him.
• Seeing a dead person in a church: The deceased is in the Eternal Blaze, locked with those who had disobeyed the Lord. Dream Interpreter: Various Islamic Scholars
Stone Stones of a structure or on the ground symbolize the dead, the ignorant, the idle, and the atheists. Arab wise men used to describe the people of the pre-Islamic era as stones.
• Turning into stone: Will disobey God and lose faith, have a stone heart, or become crippled.
• Seizing, buying, or standing on stones: Will triumph over a man or marry a woman showing similarities to such a stone.
• Stones falling from the sky: Calamities brought about by a tyrant. Removing stones or mountains: Is attempting something difficult.
• Hitting a stone with a stick to see water coming out of it: Will get rich. If already wealthy, will become richer. Dream Interpreter: Various Islamic Scholars
Impurity (arb. Junub. A state of ritual impurity that inhibits performance of one's prayers. Feces; Semen; Urine) In a dream, to be in a state of ritual impurity means that one is avoiding to comply with fundamental religious obligations. According to Islamic traditions, one must have ablution even if when pursuing any of his daily interests. If one sees himself performing his prayers without the required ritual ablution in a dream, it means corruption in his religious practices, though it also could be interpreted as committing oneself to serve Allah's religion. Dream Interpreter: Ibn Sirin
Iddah (arb. Mourning period. A prescribed waiting period of three month during which a divorced or a widowed woman may not remarry. Islamic Law) If a woman sees herself in a dream observing the Iddah period, it signifies distress, adversities, trouble, concern, sickness, or divorce. If she is observing the Iddah period because of her husband's death in the dream, it means her divorce, or the death of her husband, mother, father, or anyone for whose sake one will renounce comfort, beautiful clothing, tasty food, the pleasures of this world and the company of others. Dream Interpreter: Ibn Sirin
Jew • Seeing Jews means: (1) Mercy from God, because the Arabic word for Jew is (singular, Ya-hudi, and plural, Yahud) is a homonym of “to repent,” “to turn unto Allah.” It also resembles hoda, which means “showing the right way.” Reference is made here to a verse in the Holy Quran: “And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things…” (“Al-Aaraf” [The Heights], verse 156.) (2) A complicated matter will become clear. (3) Evidence will appear. (4) The dreamer will abide more closely by the Prophet’s Tradition and Islamic Laws.
• Seeing a group of Jews means the dreamer will repent.
• Seeing one Jew means the dreamer will return to the right path. Dream Interpreter: Various Islamic Scholars
Aqiq A Yemeni ambassador who worked with me at the Islamic Conference Sec retariat in Jeddah told me that when he was a child, the stone was urgently rushed to someone bitten by a highly venomous serpent. The victim recounted to the ambassador that the stone used to stick to his wound, giving him the impression of a child sucking its mother’s breast. Each time the stone became saturated with poison, it fell on the ground and was picked up and immersed in cow milk, wherein the venom could be seen being liquidated. Aqiq symbolizes religion, progeny, and virtue. It is a blessed stone.
• Owning Aqiq: Will no longer be poor.
• Wearing an Aqiq ring: Will own something blessed and achieve growth.
• Seeing the black Aqiq: (1) Suspicious money. (2) The birth of an expected boy. Dream Interpreter: Various Islamic Scholars
Moon • A sick person seeing the moon at the beginning of the (Islamic) month descending on him or coming to him: Will recover.
• A sick person seeing the moon descending on him or coming to him according to the shape of the moon: The remaining days in the month represent the days, months, or years (depending on other signs in the dream) left for him to live.
• A crescent descending on a person at the beginning of the month: An absent one will return from a trip.
• The moon descending on a person at the end of the month: Will be estranged or stay abroad.
• The moon seen on the dreamer’s knees or in his hand: Will marry someone as bright as the moonlight.
• The moon rising in the sky: A process has been initiated (something the dreamer is trying to achieve).
• The moon disappearing: It is too late for whatever the dreamer is asking or striving for. Dream Interpreter: Various Islamic Scholars
Holy Book (Quran; The Last Revelation) In a dream, the Holy Book, or the Quran represents a king or a judge who deals with Islamic jurisprudence. If a king, a ruler, or a judge sees that the Holy Book does no longer exist, or if he sees it burning, or if its contents are washed away in a dream, it means his death. If one sees a ruler or a governor handwriting a copy of the Holy Book in a dream, it means that he is a just person who uses the divine laws in making his decision. If a judge sees himself handwriting a copy of the Holy Book in a dream, it means that he does not share his knowledge, and that he is audacious about his rank and status. If a religious scholar or a theologian sees himself writing a copy of Holy Book in a dream, it means that he will profit from a business deal. If one sees a king, or a ruler swallowing the Holy Book in a dream, it means that he may die soon. Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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