Earrings If a person sees himself as wearing earrings it means he will commit to memory the Holy Quran, acquire Islamic knowledge and learn such ilm through which he will become a celebrity amongst the people. For a woman, the mere seeing of earrings represent her husband and children. Dream Interpreter: Ibn Sirin
Incident - performing salah on top of the Kaabah A man once came to Saeed Ibn Musayyib (RA) and said : “ I have seen ( in my dream) that I am performing Salaah on top of the Kabah”. He replied: “Fear Allah! For it seems to me you have forsaken Islam”. The man said : “Your Excellency! I hereby offer my repentance in your presence for I have been advocating the beliefs of the Qadriyyah sect (the early Islamic sect around the companions time) since two months. Dream Interpreter: Ibn Sirin
Tortoise or Turtle It represents a person of great Islamic learning. One who perseveres in acquiring knowledge and acting upon it. He also devotes much of his time in worshipping Allah. Seeing, owning or bringing one into the house means he will soon build a strong relationship with a man of great learning. Dream Interpreter: Ibn Sirin
Honey It presents a perbond accumulated wealth. At times it is wealth that he hs inherited or will inherit. It also symbolises Islamic and Quranic knowledge. Any sweetmeats made of honey or sugar symbolises a perbond wealth and halaal rizq. Dream Interpreter: Ibn Sirin
Skin According to Ibn Siren, blackness refers to a person’s wealth. A man once came to him and told him he dreamed that his fiancee had become black and short. “Her blackness,” said Ibn Siren, “is her wealth. Her shortness, her life.” And, in fact, the man married the girl, who did not live long and whose money he inherited. Red skin is a symbol of dignity and relief, especially if it is whitish. Yellow means disease, except if the yellow is gorgeous, in which case the dreamer will be close to God in the Hereafter, if God wills. A white complexion means that the dreamer is religious, faithful, and righteous. If his cheeks turn white, he will enjoy dignity and prosperity. Dream Interpreter: Various Islamic Scholars
Moon • Crescents assembled in the sky: Will go on hajj.
• A crescent rising from the east or the west and people admiring it on the first or last night of the Islamic month: Great news will come from that direction. If it were gleaming, scintillating, or sparkling, the news would be good. If, on the contrary, it was dark, made of brass or copper or looking like a snake or a scorpion, the news would be bad. The greater its size or its evolution in the sky, the more wide-ranging the news would be. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Aba As-Sa'ib Dying Righteously Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "'Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle (Sallallaahu-Alayhi-wasallam) came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-'Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for 'Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' " (Bukhari) Dream Interpreter: Imam Bukhari
Ritual bath (Ablution; Ghusul; Ritual ablution; Wash) A ritual bath (arb. Ghusul. Islamic Law) is customarily performed on a festival day, or before the Friday congregational prayers, before starting a pilgrimage, after recovering from an illness, or is necessitated by the emission of sperms either during one's sleep or following a marital intercourse. A ritual ablution is also given to a deceased person before his funeral and burial, or otherwise is taken by the undertaker himself after washing the dead. Dream Interpreter: Ibn Sirin
Mosque (Jami; Masjid) The main city mosque or the central mosque in a dream represents the king, the governor, or the ruler of a Muslim country, since he takes care of establishing the divine laws as well as he is the symbol of Islam and the decisive judge between the lawful and the unlawful. Smelling an apple inside a mosque means getting married. A mosque in a dream is like the central market that people intend daily and endeavor to make profit therein. It is a place where people will profit according to their deeds and efforts. A mosque in a dream also represents one who is to be obeyed, respected and revered such as a father, a teacher, a sheikh or a man of knowledge. It also asserts justice if one who enters a mosque in his dream is unjustly treated. Dream Interpreter: Ibn Sirin
Tahayyat (arb. Testimonial greetings) The last segment of the regular Islamic prayers which is recited in a sitting posture. Once completed, one may ask for his personal needs or pray for others. If one reaches this segment of his prayer in a dream, it represents a condition or an agreement that must be fulfilled between two partners, or it could mean finding a guardian for one's intended wife (i.e., her father, uncle, brother, etcetera), without whom the marriage is not legitimate. Reciting the Tahayyat in a dream also means bartering material property for spiritual gains. Dream Interpreter: Ibn Sirin
Transformation If he turns into a pig in a dream, it means prosperity surrounded with absence of human dignity. If one sees a steer transformed into a wolf in a dream, it represents a government employee who will turn unjust. However, according to Islamic interpretations of the human transformation into a lower category of creatures phenomena, if such transformation takes place in real life, it connotes a curse and a punishment, and it does not last for more than three days, and it will culminate in death. (Also see Changing form) Dream Interpreter: Ibn Sirin
Sheep • Slaughtering a ram without knowing why, but by observing the Islamic slaughtering rites: Will unexpectedly triumph over someone or testify truthfully against him. If the Muslim rituals are not observed, it means that the dreamer will kill, torture, or commit an injustice.
• Slaughtering a lamb not for eating: One of the children of the dreamer or one of his other relatives will die.
• Being sexually assaulted by a ram: Will be harmed by the enemy, especially if it had also tossed the dreamer with its horns—in which case it would mean insult and injury.
• Carrying a ram on one’s back: Will carry or wear something belonging to an honest person. Dream Interpreter: Various Islamic Scholars
Aqiqah rites (Hair of a newborn; Immolation offered on the seventh day for a newborn; Islamic tradition of shaving the hair of a newborn on the seventh day after his birth; Sacrament; Weighing the shaved hair of a newborn and distributing an equal measure in gold or silver in charity for his benefit.) The offering of an Aqiqah ceremony in a dream represents glad tidings, the arrival of a long awaited person, recovering from an illness, or the release of a prisoner. Dream Interpreter: Ibn Sirin
Cat The case would be worse if the cat dreamt of was of the wild type. By contrast, a quiet she-cat means a comfortable year, a savage one a year full of harm. The she-cat is sometimes a reference to tender motherhood. Other contradictory symbols include: (1) Dispute or controversy. (2) Adultery. (3) The product of adultery or an abandoned child whose father cannot be identified. (4) The absence of gratitude. (5) The failure to fulfil a promise or honour one’s obligations. (6) Being quick of hearing. (7) Whispers. (8) The hypocritical flatterer and gadabout. The she-cat usually symbolizes an evil and deceitful woman. A woman told Ibn Siren she dreamed that a cat had introduced its head into her husband’s stomach, taken something out of it, and eaten it. The great seer said that a black thief would enter her husband’s shop that evening and steal 316 dirham's from his safe. And so it was. There was a black bath attendant in the neighbourhood. The people of the area got hold of him, and he confessed to his crime and restored the money. When asked how he managed to know all that, Ibn Siren said that the cat was a thief, the husband’s stomach his safe and what was taken out of it the money. As for defining the exact amount, Ibn Siren said that each letter of the alphabet had its specific number. Therefore cat—in Arabic sanur—stood for 316 dirham's. Dream Interpreter: Various Islamic Scholars
Intestines Exposed intestines in a dream mean the surfacing of hidden money. Eating someone's intestines in a dream means denying him his money, or discovering a hidden treasure. If one's intestines and bowels are taken out from his body for washing, then placed in a container in a dream, it means his death and the washer represents the undertaker. Noting here that embalming is not permissible in Islam. Islamic Laws. (Also see Body) Dream Interpreter: Ibn Sirin
Islam • An atheist or a polytheist dreaming that he has passed unto “Darul Islam” (the Islamic fold): Will die quickly, because, says Ibn Siren, the camp of Islam is that of Eternal Truth.
• A Muslim dreaming that he is saying, “I have become Muslim”: His life will improve and he will become more faithful to God.
• A Muslim dreaming that he has become Muslim again: He will be safe from all plagues and pests.
• An atheist or a polytheist dreaming of resuscitating or of being in a ship plying the seas: He will become Muslim. Dream Interpreter: Various Islamic Scholars
Ring The ring symbolizes tremendous power or a great ruler—a king. Its stone is the awe he inspires. The armorial bearings or seal on a ring means the exercise of the king’s influence as well as his assets and the scope of his realm. The seal as such is a symbol of the dreamer’s authority and ability to command. The carvings are what he wants or desires. The ring also represents what the dreamer owns and what he can do. It refers as well to children, women, boys, the purchase of a slave, a house, an animal, and money or a realm, in case the dreamer is eligible. One exception is that for a man a golden ring means subservience and humiliation. Nevertheless, if it has a stone in it, it alludes to the man’s power, prestige, and endeavours. The stone also alludes to a male child.
• A pious or ascetic person receiving a silver ring from God: The dreamer will be favoured by the Almighty and immune from Hell. Dream Interpreter: Various Islamic Scholars
Abdullah bin Salam Holding Onto Islam Till Death Narrated 'Abdullah bin Salam: (In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, "I cannot." Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet Muhammad (Sallallaahu-Alayhi-wasallam) who said, "The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die." (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of the king: The country will be lost.
• Death of the imam (Muslim spiritual leader): (1) Havoc in the city or country. (2) Loss of the dreamer’s religious faith.
• Death of a ulema (Muslim religious scholar): No more learning or Islamic Law in that place.
• Death of either parent: Will deteriorate materially and/or spiritually.
• Death of the father: Quandary regarding the dreamer’s livelihood.
• Death of the mother: (1) Worries and sorrow. (2) Aims will not be fulfilled.
• Death of a son: (1) Will get rid of or be safe from one’s enemy. (2) An inheritance. Dream Interpreter: Various Islamic Scholars
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