Jumping (Bounce; Hop; Leap) To see oneself hopping on one leg in a dream means moving from an old place into a new one. If one takes a broad leap with one jump in his dream it means travels. Hopping on one leg because of an illness or an impairment in a dream means loss of half of one's money or property and finding it difficult to sustain one's needs with the balance. Playing football or hopping with a ball, or jumping while performing acrobatic exercises, or gymnastic feats in a dream means profits or benefits for someone who is used to play such games, or participates in such training. Dream Interpreter: Ibn Sirin
Satan • Being followed by Satan: The dreamer’s enemy is after him, trying to lure him and bring him down in many ways, in view of the Quranic verse: “… So Satan followed him up, and he went astray.” (“Al-Aaraf’ [The Heights], verse 175.)
• Being scared by Satan: The dreamer is a true believer and will have no more fear in view of the verse: “It is only the Devil who would make [men] fear his partisans. Fear them not; fear Me, if ye are true believers.” (“The Imran Family,” verse 175.) Dream Interpreter: Various Islamic Scholars
Saleh Saleh is an Arab prophet from the tribe of Thamud whose folk are named after their grandfather Thamud, brother of Jeddis. Their father was Aather ibn (son of) Aram ibn Sam ibn Nuh (Hoah). They came from Areba and lived in Al-Hijr, between Al-Hijaz and Tabuk. The Muslims Holy Prophet passed by them when he was on his way to Tabuk. Their traces can be found in Saudi Arabia in a place called Madain (the cities of) Saleh. The story of the Prophet Saleh is related in the chapter called “Al-Aaraf’ (The Heights) in the Holy Quran. Dream Interpreter: Various Islamic Scholars
Tallness (Height; Size) To see oneself taller than usual in a dream means increase in knowledge and wealth. If a man of authority sees that, it means expansion of his power. If he is a merchant, it means business prosperity. If one sees himself extremely tall and beyond the tallest human being in a dream, it means the nearing of his death, or it could mean his downfall. It is ominous for a tall person to see himself short in a dream, for it also denotes falling in rank, losing respect, or nearing one's death. Dream Interpreter: Ibn Sirin
Jew • Seeing Jews means: (1) Mercy from God, because the Arabic word for Jew is (singular, Ya-hudi, and plural, Yahud) is a homonym of “to repent,” “to turn unto Allah.” It also resembles hoda, which means “showing the right way.” Reference is made here to a verse in the Holy Quran: “And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things…” (“Al-Aaraf” [The Heights], verse 156.) (2) A complicated matter will become clear. (3) Evidence will appear. (4) The dreamer will abide more closely by the Prophet’s Tradition and Islamic Laws.
• Seeing a group of Jews means the dreamer will repent.
• Seeing one Jew means the dreamer will return to the right path. Dream Interpreter: Various Islamic Scholars
Paradise • Being driven or introduced to Paradise: (1) Death is near. (2) The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.” (“Al-Araf [The Heights], verse 40.)
• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.” (“Al-Zukhruf [Ornaments of God], verse 72.) Dream Interpreter: Various Islamic Scholars
Fig Paradoxically, some interpreters hate dreams involving figs in view of other Quranic verses relating to the story of Adam and Eve wherein God says, “And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely [of the fruits] thereof where ye will; but come not nigh this tree lest ye become wrongdoers” (“Al-Baqarah” [The Heifer], verse 35) and “And [unto man]: O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrongdoers.” (“Al-Aaraf’ [The Heights], verse 19.) Green figs in winter symbolize rain, black figs cold.
• Eating figs: Will produce plenty of children.
• Eating a few figs: Benefits without fraud. Dream Interpreter: Various Islamic Scholars
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Satan • Receiving something from Satan: Illicit gains or decaying faith.
• A meteor or falling star pursuing a demon: Sound faith.
• Satan undressing the dreamer or snatching his clothes: The dreamer will lose his kingdom, dominion, or property, in view of the Quranic verse: “O children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them …” (“Al-Aaraf’ [The Heights], verse 27.)
• Dreaming of controlling the devils who come to you and follow you: The dreamer will become a great chief and crush and humiliate his enemies in view of the Quranic verse: “And of the evil ones [shayyatin, plural of shaytan] (subdued We unto him) some who dived (for pearls) for him and did other works… “47 (“Al-Anbiyae” [The Prophets], verse 82.) Dream Interpreter: Various Islamic Scholars
Tomcat If the tomcat loses the fight, and if the man is already sick, it means that he will recover from his illness shortly thereafter. Otherwise, if he loses in the dream, it means that his illness has reached its peak. A cat or a tomcat in a dream also represent reckoning, estrangement of one's wife, her roughness with her husband, or they could represent ill behaved children with their parents, fights, theft, adultery, lack of loyalty, eavesdropping, taunting, roaring, clamor, a bastard son, a foundling or an orphan. On the other hand, a cat in a dream could represent a toadying person, dancing, being playful and kind, though awaiting to jump at the first opportunity to spoil others peace. If the cat, the tomcat and the mouse, or the lamb and the wolf become friends in the dream, it means hypocrisy, affectation and loss of moral standards. A civet cat in a dream represents a man who may have a suspicious look, though his character and conduct are exemplary. (Also see Cat) Dream Interpreter: Ibn Sirin
Garden In other interpretations, the garden could represent the dreamer’s wife. Its fruits are her money, dresses, and jewels; the trunks of its trees are her weight and silhouette; their height are the length of her life; the area covered by the garden is the wife’s comfortable livelihood. Likewise, a garden refers to the marketplace, forums or the courts of rulers and scholars grouping people of all walks of life or of various nationalities, a wedding ceremony, in which case the trees are the tables and the fruits the various dishes; or whatever is useful to man, like utilities of all kinds, domestic animals, and servants. It is important in dreams involving gardens to consider the season in which the dream occurred. Dreams that occur in spring or summer when the water flows and everything flourishes are a good augury. Those that take place in autumn or winter are a curse. Dream Interpreter: Various Islamic Scholars
Tree • Planting a tree or sowing its seeds successfully: The dreamer’s prestige and honour will be enhanced, and he will bring up or train a man who will benefit him.
• Planting trees in one’s garden: Will have male children whose length of life will be commensurate with the height of the trees.
• Planting grape seeds: Honours.
• Seeing a vineyard or a tree ready to deliver in winter: An allusion to a man or woman whose money is gone but whom people still believe to be rich.
• A tree falling, breaking, or being cut or uprooted by a strong wind: A man or a woman will die or get killed. If it is a palm tree, the person in question will be an illustrious man or the wife or mother of a chief. The olive tree refers to a scholar, a preacher, an interpreter, a ruler, or a medical doctor.
• Extracting semen from a tree: Will obtain money from a man whom such a tree refers to. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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