Love To burn in the fire in a dream also means love. To enter paradise in a dream also means love and to enter hell-fire in a dream means separation from one's beloved. Yearning for one's beloved in a dream means heedlessness, and love in a dream also indicates corruption in one's religious life, or loss of money. To love someone in Allah in a dream, means mercy between people. Otherwise, to love one another for personal interests in a dream means a partnership that will end in betrayal or it could mean a marriage without family consent. Pretending to be in love in one's dream means straying from Allah's path. If a knowledgeable person or a scholar pretends to be enamored in a dream, it means that he will deceive people with his ornate presentations and contradict their standards. (Also see Enamored; Honey; Lick; Pretending) Dream Interpreter: Ibn Sirin
Ruby • Wearing a green ruby ring: Wife will give birth to a bright, pious, and knowledgeable boy.
• Receiving a ruby: The dreamer will marry a pretty lady.
• A bachelor wishing to get married dreaming of taking or receiving a ruby: He will marry a beautiful and pious woman in view of the Quranic verses: “In them will be (maidens), chaste, restraining their glances, whom no man or jinn before them has touched; then which of them favours of your Lord will ye deny?—Like unto rubies and coral.” (“Al-Rahman” [God, the Most Gracious], verses 56–58.)
• Getting from the sea or riverbed heaps of rubies: Plenty of rubies: (1) A reference to money. (2) An additional province for the ruler. (3) More learning for the scholar. (4) Business for the trader.
• Wearing a garland of ruby and coral: The dreamer will derive dignity and power from a beautiful lady. Dream Interpreter: Various Islamic Scholars
Moon The moon symbolizes the emperor, the supreme commander, or a person as influential as the former. The stars around it are his soldiers, the Pleiades are his houses or his wives and slave girls. It could also refer to the knowledgeable man, the scholar or all sorts of guides, evidence, references, and indications, for it lights people’s way in the darkness, especially during the last three nights in the Arabic month, which are the darkest. It alludes as well to children, the husband or wife, the master, and the beautiful female, owing to its beauty, particularly when it is full. Likewise, the moon alludes to whatever increases and decreases, because this, in fact, is what happens to it regularly when it starts as a crescent, turns into a full moon, then becomes again like a bracket. The new moon, or crescent, also represents a king, a prince, a commander, a leader, the newborn as it starts appearing from the vagina or as it utters its first cries, the hot bread just coming from the oven, a person reappearing after a long absence, the muath-then, or the one who cries for prayers, as he appears in his minaret, the orator at the podium, et cetera. Dream Interpreter: Various Islamic Scholars
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Mosque The main city mosque in a dream represents the Quranic revelation, the ocean of knowledge, a place of purification and washing one's sins, the graveyard where submissiveness and contemplation are evoked, the washing and shrouding of the dead, medicine, silence, focusing one's intention and facing the Qiblah at the Kabah in Mecca. Seeing the main city mosque in a dream also means to recognize something good and to act upon it. It also could be interpreted as the shelter from one's enemy, and a sanctuary and a shelter of the believer from fear, and a house of peace. The ceiling of the mosque represents the intimate and vigilant entourage of a king. Its outstretch represents the dignitaries. Its chandeliers represent its wealth and ornaments. Its prayer mats represent the king's justice and his knowledgeable advisors. Its doors represent the guards. Its minaret represents the king's vice-regent, the official speaker of the palace or it announcer. If the main mosque in the dream is interpreted to represent the ruler of the land, then its pillars represent the element of time. Dream Interpreter: Ibn Sirin
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