<!--Array
(
    [0] => 1838
    [id] => 1838
    [1] => 6282
    [pid] => 6282
    [2] => Incident
    [title] => Incident
    [3] => Soon after that, I visited my father, and my friend proudly reminded me of his interpretation. Later on, I travelled away from home. When I returned to my town, I passed by a graveyard. At the gate stood a woman who was guarding that cemetery and whose eye was bandaged with a blue piece of cloth. I knew her, so I stopped and asked her about the news. She said to me: 'May God grant you a long life. Your father has passed away.' Then she took me to his grave, and I fell on it, crying and wailing, exactly as I saw in my dream. Thus, my friend's interpretation did not come true, for he has no hand in it."
    [meaning] => Soon after that, I visited my father, and my friend proudly reminded me of his interpretation. Later on, I travelled away from home. When I returned to my town, I passed by a graveyard. At the gate stood a woman who was guarding that cemetery and whose eye was bandaged with a blue piece of cloth. I knew her, so I stopped and asked her about the news. She said to me: 'May God grant you a long life. Your father has passed away.' Then she took me to his grave, and I fell on it, crying and wailing, exactly as I saw in my dream. Thus, my friend's interpretation did not come true, for he has no hand in it."
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 3.9397499561309814
    [score2] => 3.9397499561309814
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Array
(
    [0] => 2863
    [id] => 2863
    [1] => 45
    [pid] => 45
    [2] => Performing Salaah in the Kabah
    [title] => Performing Salaah in the Kabah
    [3] => If a person sees himself performing salaah in the Kabah in the proper manner, observing complete ruku and sajdah and adopting inner serenity and outer calmness, then it means that he is rightly divided by Allah and steadfast upon the sunnah of Prophet Muhammad (sallallaahu-alayhi-wasallam). For, salaah is the main pillar of Islam (after Imaan) and a link between Allah and His servant. But if the salaah is defective, lacking in Khushoo and Khudoo (i.e., Inner serenity and outer calmness and composure) it suggests that he has no regard for Islam and his contempt for it is equivalent to the mistakes he makes. He should make amends without further delay.
    [meaning] => If a person sees himself performing salaah in the Kabah in the proper manner, observing complete ruku and sajdah and adopting inner serenity and outer calmness, then it means that he is rightly divided by Allah and steadfast upon the sunnah of Prophet Muhammad (sallallaahu-alayhi-wasallam). For, salaah is the main pillar of Islam (after Imaan) and a link between Allah and His servant. But if the salaah is defective, lacking in Khushoo and Khudoo (i.e., Inner serenity and outer calmness and composure) it suggests that he has no regard for Islam and his contempt for it is equivalent to the mistakes he makes. He should make amends without further delay.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.9334826469421387
    [score2] => 3.9334826469421387
)
Array
(
    [0] => 4884
    [id] => 4884
    [1] => 2268
    [pid] => 2268
    [2] => Doorman
    [title] => Doorman
    [3] => In a dream, a doorman represents a royal person or a powerful man. If one sees himself in a dream as a doorman, and if he employs a servant to assist him in the dream, it means that he will climb to a powerful position. To see oneself as the king's doorman in a dream means debts, but if one finds himself working as the prince's doorman or door attendant, it means occupying a seat of authority. (Also see Keeper of the gate)
    [meaning] => In a dream, a doorman represents a royal person or a powerful man. If one sees himself in a dream as a doorman, and if he employs a servant to assist him in the dream, it means that he will climb to a powerful position. To see oneself as the king's doorman in a dream means debts, but if one finds himself working as the prince's doorman or door attendant, it means occupying a seat of authority. (Also see Keeper of the gate)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.9050745964050293
    [score2] => 3.9050745964050293
)
Array
(
    [0] => 316
    [id] => 316
    [1] => 5985
    [pid] => 5985
    [2] => Paradise
    [title] => Paradise
    [3] => • Being driven or introduced to Paradise:  (1)  Death is near.  (2)  The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
<br>• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.”  
(“Al-Araf [The Heights], verse 40.)
<br>• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.”  
(“Al-Zukhruf [Ornaments of God], verse 72.)
    [meaning] => • Being driven or introduced to Paradise:  (1)  Death is near.  (2)  The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
<br>• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.”  
(“Al-Araf [The Heights], verse 40.)
<br>• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.”  
(“Al-Zukhruf [Ornaments of God], verse 72.)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 3.79640531539917
    [score2] => 3.79640531539917
)
Array
(
    [0] => 824
    [id] => 824
    [1] => 3683
    [pid] => 3683
    [2] => Mosque
    [title] => Mosque
    [3] => Its lights represent the noble retinue and the wise men of his epoch. The ceiling represents the knowledge contained in the books that protect his justice and his references. The minaret will then represent his chief minister or advisor. The pulpit represents his servant. The prayer niche represents his wife, or it may represent his lawful earnings, or a righteous and a chaste wife. If one sees a mosque burning in a dream, it means death, losses and political changes in the country. The main mosque of the town also represents the pious people dwelling therein, the men of knowledge, the wise men, devotion, or a hermitage. Its niche represents the leader of the people (Imam).
    [meaning] => Its lights represent the noble retinue and the wise men of his epoch. The ceiling represents the knowledge contained in the books that protect his justice and his references. The minaret will then represent his chief minister or advisor. The pulpit represents his servant. The prayer niche represents his wife, or it may represent his lawful earnings, or a righteous and a chaste wife. If one sees a mosque burning in a dream, it means death, losses and political changes in the country. The main mosque of the town also represents the pious people dwelling therein, the men of knowledge, the wise men, devotion, or a hermitage. Its niche represents the leader of the people (Imam).
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 3
    [part] => 3
    [9] => 0
    [score] => 0
    [10] => 3.7797629833221436
    [score2] => 3.7797629833221436
)
Array
(
    [0] => 822
    [id] => 822
    [1] => 3683
    [pid] => 3683
    [2] => Mosque
    [title] => Mosque
    [3] => (Jami; Masjid) The main city mosque or the central mosque in a dream represents the king, the governor, or the ruler of a Muslim country, since he takes care of establishing the divine laws as well as he is the symbol of Islam and the decisive judge between the lawful and the unlawful. Smelling an apple inside a mosque means getting married. A mosque in a dream is like the central market that people intend daily and endeavor to make profit therein. It is a place where people will profit according to their deeds and efforts. A mosque in a dream also represents one who is to be obeyed, respected and revered such as a father, a teacher, a sheikh or a man of knowledge. It also asserts justice if one who enters a mosque in his dream is unjustly treated.
    [meaning] => (Jami; Masjid) The main city mosque or the central mosque in a dream represents the king, the governor, or the ruler of a Muslim country, since he takes care of establishing the divine laws as well as he is the symbol of Islam and the decisive judge between the lawful and the unlawful. Smelling an apple inside a mosque means getting married. A mosque in a dream is like the central market that people intend daily and endeavor to make profit therein. It is a place where people will profit according to their deeds and efforts. A mosque in a dream also represents one who is to be obeyed, respected and revered such as a father, a teacher, a sheikh or a man of knowledge. It also asserts justice if one who enters a mosque in his dream is unjustly treated.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.731665849685669
    [score2] => 3.731665849685669
)
Array
(
    [0] => 5351
    [id] => 5351
    [1] => 2841
    [pid] => 2841
    [2] => Gulf
    [title] => Gulf
    [3] => A gulf represents one's partisans or his immediate entourage, or it could represent a gate if the seawater thus indicates in the dream. If the water level of such gulf rises at a time when the tides are low in the sea in a dream, it means a rebellion in the land. The same conclusion is made when the opposite is true. In a dream, a gulf also represents a shelter and safety from havoc. Gulf in a dream also indicates the middle road, a middle man, an average person the level of whose righteousness or spirituality is summed from the degree of his ease, or it could represent serious devotion.
    [meaning] => A gulf represents one's partisans or his immediate entourage, or it could represent a gate if the seawater thus indicates in the dream. If the water level of such gulf rises at a time when the tides are low in the sea in a dream, it means a rebellion in the land. The same conclusion is made when the opposite is true. In a dream, a gulf also represents a shelter and safety from havoc. Gulf in a dream also indicates the middle road, a middle man, an average person the level of whose righteousness or spirituality is summed from the degree of his ease, or it could represent serious devotion.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.7008581161499023
    [score2] => 3.7008581161499023
)
Array
(
    [0] => 232
    [id] => 232
    [1] => 5695
    [pid] => 5695
    [2] => Dog
    [title] => Dog
    [3] => According to Ibn Siren, dream interpreters disagree on what a dog represents in dreams. Some of them regard it as a slave or a servant, others as a despot, a terrible person, and a slanderer, if it barks. The black dog is an Arab. On the other hand, a dog could also mean a weak enemy with little chivalry, if any. The she-dog is a mean woman. If she bites, such a woman would harm the dreamer. If a dog tears the dreamer’s clothes, it would mean that a low man would backbite him.
For Al-Nabulsi, the dog symbolizes a policeman of low rank, a gate-man, or a guardian, a niggardly person, a weak enemy, and a stupid, profligate, and aggressive man who never hesitates to commit foolish or criminal acts, especially if it barks; it would mean that he has an awful temper, that he is terrible.
    [meaning] => According to Ibn Siren, dream interpreters disagree on what a dog represents in dreams. Some of them regard it as a slave or a servant, others as a despot, a terrible person, and a slanderer, if it barks. The black dog is an Arab. On the other hand, a dog could also mean a weak enemy with little chivalry, if any. The she-dog is a mean woman. If she bites, such a woman would harm the dreamer. If a dog tears the dreamer’s clothes, it would mean that a low man would backbite him.
For Al-Nabulsi, the dog symbolizes a policeman of low rank, a gate-man, or a guardian, a niggardly person, a weak enemy, and a stupid, profligate, and aggressive man who never hesitates to commit foolish or criminal acts, especially if it barks; it would mean that he has an awful temper, that he is terrible.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.56636118888855
    [score2] => 3.56636118888855
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Array
(
    [0] => 1285
    [id] => 1285
    [1] => 5676
    [pid] => 5676
    [2] => Dates
    [title] => Dates
    [3] => • Picking nice dates from a dry palm tree:  (1)  Will learn something useful from an unholy man.  
(2)  If in trouble, relief will come.
<br>• Dates being picked for the dreamer: Money will come to the dreamer through dangerous people he will govern.
A man said, “I dreamed that I found forty dates.”
“You will receive forty lashes,” said the famous dream interpreter Ibn Siren.
Sometime later, the same man came to Ibn Siren and told him he found forty dates at the gate of the sultan, to which Ibn 
Siren said that the man would receive one thousand dirham's. When asked about the contradiction, Ibn 
Siren said that the first dream was made when the season was over and trees were dry; as for the second, it took place when waters were irrigating the trees. And he was right, on both occasions.
    [meaning] => • Picking nice dates from a dry palm tree:  (1)  Will learn something useful from an unholy man.  
(2)  If in trouble, relief will come.
<br>• Dates being picked for the dreamer: Money will come to the dreamer through dangerous people he will govern.
A man said, “I dreamed that I found forty dates.”
“You will receive forty lashes,” said the famous dream interpreter Ibn Siren.
Sometime later, the same man came to Ibn Siren and told him he found forty dates at the gate of the sultan, to which Ibn 
Siren said that the man would receive one thousand dirham's. When asked about the contradiction, Ibn 
Siren said that the first dream was made when the season was over and trees were dry; as for the second, it took place when waters were irrigating the trees. And he was right, on both occasions.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 3
    [part] => 3
    [9] => 0
    [score] => 0
    [10] => 3.4782028198242188
    [score2] => 3.4782028198242188
)
Array
(
    [0] => 178
    [id] => 178
    [1] => 6063
    [pid] => 6063
    [2] => Ring
    [title] => Ring
    [3] => • Borrowing a ring: The dreamer will own something that will not last.
<br>• Taking a ring from a king:
  A house the dreamer enters, dwells in, or owns. The stone is the gate or door of that house.
  A girl or a woman whom the dreamer marries and whose ring-shaped vagina he will deflower by introducing “the finger of his belly”  
(penis) in it. The stone represents her face.
<br>• Wearing the king’s ring:  (1)  The dreamer will be given a province.  
(2)  The dreamer will succeed his father.  (3)  In case the dreamer has no father or if his father is dead, the reverse of what he wishes will happen or he will be given a useless province.
<br>• A ruler dreaming that his ring has been taken away from him by force:  
(1)  Will be deposed.  (2)  Will divorce.
    [meaning] => • Borrowing a ring: The dreamer will own something that will not last.
<br>• Taking a ring from a king:
  A house the dreamer enters, dwells in, or owns. The stone is the gate or door of that house.
  A girl or a woman whom the dreamer marries and whose ring-shaped vagina he will deflower by introducing “the finger of his belly”  
(penis) in it. The stone represents her face.
<br>• Wearing the king’s ring:  (1)  The dreamer will be given a province.  
(2)  The dreamer will succeed his father.  (3)  In case the dreamer has no father or if his father is dead, the reverse of what he wishes will happen or he will be given a useless province.
<br>• A ruler dreaming that his ring has been taken away from him by force:  
(1)  Will be deposed.  (2)  Will divorce.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 4
    [part] => 4
    [9] => 0
    [score] => 0
    [10] => 3.469799280166626
    [score2] => 3.469799280166626
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Array
(
    [0] => 1592
    [id] => 1592
    [1] => 2340
    [pid] => 2340
    [2] => Earth
    [title] => Earth
    [3] => To shake the dust off one's hands in a dream means business losses, poverty and humiliation. It also means remitting savings to their rightful owners. Walking on dirt means soliciting money. Collecting dirt means saving money. Sweeping dirt in one's house means to swindle money from one's wife. Earth also represents mans longevity. If one sees his wife carrying a bag of dirt in a dream, it means a suspicious pregnancy. Earth in a dream also represents the four elements fire, water, air and either, for it is one of the main elements in nature. Wiping one's face with dirt in a dream means praising others or disappointing oneself. Earth in a dream also means satisfaction of one's needs or fulfillment of a promise, because ink is extracted from its elements. If a merchant sees his merchandise covered with dirt in a dream, it means depression and unsalability of his merchandise.
    [meaning] => To shake the dust off one's hands in a dream means business losses, poverty and humiliation. It also means remitting savings to their rightful owners. Walking on dirt means soliciting money. Collecting dirt means saving money. Sweeping dirt in one's house means to swindle money from one's wife. Earth also represents mans longevity. If one sees his wife carrying a bag of dirt in a dream, it means a suspicious pregnancy. Earth in a dream also represents the four elements fire, water, air and either, for it is one of the main elements in nature. Wiping one's face with dirt in a dream means praising others or disappointing oneself. Earth in a dream also means satisfaction of one's needs or fulfillment of a promise, because ink is extracted from its elements. If a merchant sees his merchandise covered with dirt in a dream, it means depression and unsalability of his merchandise.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 3.393336057662964
    [score2] => 3.393336057662964
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Array
(
    [0] => 342
    [id] => 342
    [1] => 5802
    [pid] => 5802
    [2] => Hand
    [title] => Hand
    [3] => The hand is the person’s main helper with which he earns his livelihood and which he extends for charity. Strong and healthy hands represent the ability to give and take properly. The right hand symbolizes strong men, the left women.
Having long hands means:  (1)  For a ruler: Glory.  (2)  For a merchant: Profit.  
(3)  For a businessman: Shrewdness.
The length of the hands of the imam  (the Muslims  spiritual leader)  refers to the strength of his supporters and aides as well as his long life. If he can see their bones, it means that his wealth will increase. If they turn into marble, he will live long and always be happy.
<br>• Losing a hand: Will lose a relative who will either travel or die.
<br>• Placing a hand under one’s armpit and withdrawing it to see it gleaming:  
(1)  If a scholar, will acquire knowledge.  (2)  If a businessman, will make gains.
<br>• Placing a hand under the armpit and withdrawing it to find fire in it: Will overpower or outclass all rivals and enjoy dignity and 
honour.
    [meaning] => The hand is the person’s main helper with which he earns his livelihood and which he extends for charity. Strong and healthy hands represent the ability to give and take properly. The right hand symbolizes strong men, the left women.
Having long hands means:  (1)  For a ruler: Glory.  (2)  For a merchant: Profit.  
(3)  For a businessman: Shrewdness.
The length of the hands of the imam  (the Muslims  spiritual leader)  refers to the strength of his supporters and aides as well as his long life. If he can see their bones, it means that his wealth will increase. If they turn into marble, he will live long and always be happy.
<br>• Losing a hand: Will lose a relative who will either travel or die.
<br>• Placing a hand under one’s armpit and withdrawing it to see it gleaming:  
(1)  If a scholar, will acquire knowledge.  (2)  If a businessman, will make gains.
<br>• Placing a hand under the armpit and withdrawing it to find fire in it: Will overpower or outclass all rivals and enjoy dignity and 
honour.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.3867015838623047
    [score2] => 3.3867015838623047
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Array
(
    [0] => 704
    [id] => 704
    [1] => 5617
    [pid] => 5617
    [2] => Call For Prayer&nbsp; (Arabic: Athan)
    [title] => Call For Prayer&nbsp; (Arabic: Athan)
    [3] => • A child launching the prayer call: His parents will be innocent from calumnies, by analogy with the story and origin of Jesus Christ.
<br>• Launching the praying call in a bathroom: Bad dream on both the spiritual and material planes. It could mean that the dreamer is a pimp.
<br>• Crying for prayers in the “hot house”23: Will have a shaking fever. Crying for prayers in the “cold house”: Will have a fever.
<br>• Launching the athan at the gate of the ruler: Will speak the truth.
<br>• Calling for prayer while clad indecently or showing one’s underwear: Will penetrate a woman.
<br>• Someone launching the athan in a souk  (marketplace): Someone in that souk will pass away.
<br>• Hearing an unpleasant athan: Someone is inviting the dreamer to indulge in vice and abominations.
    [meaning] => • A child launching the prayer call: His parents will be innocent from calumnies, by analogy with the story and origin of Jesus Christ.
<br>• Launching the praying call in a bathroom: Bad dream on both the spiritual and material planes. It could mean that the dreamer is a pimp.
<br>• Crying for prayers in the “hot house”23: Will have a shaking fever. Crying for prayers in the “cold house”: Will have a fever.
<br>• Launching the athan at the gate of the ruler: Will speak the truth.
<br>• Calling for prayer while clad indecently or showing one’s underwear: Will penetrate a woman.
<br>• Someone launching the athan in a souk  (marketplace): Someone in that souk will pass away.
<br>• Hearing an unpleasant athan: Someone is inviting the dreamer to indulge in vice and abominations.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 4
    [part] => 4
    [9] => 0
    [score] => 0
    [10] => 3.3061020374298096
    [score2] => 3.3061020374298096
)
Array
(
    [0] => 1598
    [id] => 1598
    [1] => 5665
    [pid] => 5665
    [2] => Crow
    [title] => Crow
    [3] => • Seeing a crow at the king’s gate: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.”  
(“Al-Maidah” [The Table Spread], verse 31.)
<br>• Being scratched by crows:  (1)  Will freeze to death.  (2)  Will be slandered by unscrupulous persons and suffer tremendously.
<br>• A crow standing on the Kabah, the Muslims  holiest shrine in Mecca 
	(Makkah): A debauchee will marry an honest woman.
<br>• Seeing a crow in one’s house:  (1)  A man is betraying the dreamer by sleeping with his wife.  
(2)  The ruler or one of his men will enter the dreamer’s house against his will or storm it.
    [meaning] => • Seeing a crow at the king’s gate: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.”  
(“Al-Maidah” [The Table Spread], verse 31.)
<br>• Being scratched by crows:  (1)  Will freeze to death.  (2)  Will be slandered by unscrupulous persons and suffer tremendously.
<br>• A crow standing on the Kabah, the Muslims  holiest shrine in Mecca 
	(Makkah): A debauchee will marry an honest woman.
<br>• Seeing a crow in one’s house:  (1)  A man is betraying the dreamer by sleeping with his wife.  
(2)  The ruler or one of his men will enter the dreamer’s house against his will or storm it.
    [4] => 
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    [0] => 112
    [id] => 112
    [1] => 3527
    [pid] => 3527
    [2] => Masjid
    [title] => Masjid
    [3] => (arb. Allah's House; Mosque; Place of worship) In Arabic, the word Masjid means a place of prostration, while the word Jami means a place of gathering. A Masjid or a mosque in a dream represents a scholar and its gates represent men of knowledge and the guardians, or the attendants of Allah's House. Building a Masjid in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, fostering the unity of one's family, or becoming a judge, should one qualify for such an office. A Masjid filled with people in a dream represents a gnostic, a man of knowledge and wisdom, or a preacher who invites people to his house, advises them, brings their hearts together, teaches them the precepts of their religion and explains the wisdom behind the divine revelations. Seeing a Masjid being demolished in a dream means that such a gnostic, or religious scholar and devout believer will die in that locality. In a dream, if the roof of a Masjid caves in, it means that one will indulge in an abominable action.
    [meaning] => (arb. Allah's House; Mosque; Place of worship) In Arabic, the word Masjid means a place of prostration, while the word Jami means a place of gathering. A Masjid or a mosque in a dream represents a scholar and its gates represent men of knowledge and the guardians, or the attendants of Allah's House. Building a Masjid in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, fostering the unity of one's family, or becoming a judge, should one qualify for such an office. A Masjid filled with people in a dream represents a gnostic, a man of knowledge and wisdom, or a preacher who invites people to his house, advises them, brings their hearts together, teaches them the precepts of their religion and explains the wisdom behind the divine revelations. Seeing a Masjid being demolished in a dream means that such a gnostic, or religious scholar and devout believer will die in that locality. In a dream, if the roof of a Masjid caves in, it means that one will indulge in an abominable action.
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    [6] => Ibn Sirin
    [author] => Ibn Sirin
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    [0] => 37
    [id] => 37
    [1] => 5827
    [pid] => 5827
    [2] => House
    [title] => House
    [3] => Whatever happens to houses or apartment blocks in a dream applies to their dwellers in reality. The walls represent men and the ceilings women, as men uphold women. The corridor refers to an influential servant who can solve or complicate matters.
A man’s house symbolizes his person, his ego, and his body, because it is his address, with which he is identified. Likewise, it alludes to his glory, his name and reputation, and his well-being. It could also refer to his money, which he relies or falls back upon and his clothes, as he puts them on. In case it represents his body, the gate or door of the house is the dreamer’s face. It is easy to imagine what the components of a house refer to when the house alludes to the wife. Assuming that the house symbolizes his livelihood and money, the door is the source of that livelihood.
When we compare the house to a man’s clothes, the door is the edge of such clothes.
    [meaning] => Whatever happens to houses or apartment blocks in a dream applies to their dwellers in reality. The walls represent men and the ceilings women, as men uphold women. The corridor refers to an influential servant who can solve or complicate matters.
A man’s house symbolizes his person, his ego, and his body, because it is his address, with which he is identified. Likewise, it alludes to his glory, his name and reputation, and his well-being. It could also refer to his money, which he relies or falls back upon and his clothes, as he puts them on. In case it represents his body, the gate or door of the house is the dreamer’s face. It is easy to imagine what the components of a house refer to when the house alludes to the wife. Assuming that the house symbolizes his livelihood and money, the door is the source of that livelihood.
When we compare the house to a man’s clothes, the door is the edge of such clothes.
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    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
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    [2] => Prophet In A Dream With His Two Companions
    [title] => Prophet In A Dream With His Two Companions
    [3] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [meaning] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
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    [6] => Imam Bukhari
    [author] => Imam Bukhari
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--><html> <head> <meta http-equiv="Content-Language" content="en-gb"> <meta http-equiv="Content-Type" content="text/html; charset=windows-1252"> <title>main gate - myIslamicDream.com</title> <script language="JavaScript" type="text/javascript" src="ajax_search.js"></script> <script language="JavaScript"> function add2fav(title,url){ if ((navigator.appName == "Microsoft Internet Explorer") && (parseInt(navigator.appVersion) >= 4)) { window.external.AddFavorite("http://www.myislamicdream.com","myIslamicDream.com"); } else { alert("Press Ctrl + D To Bookmark myIslamicDream.com!"); } } </script> <LINK href="style.css" rel="stylesheet" type="text/css"> <style> .suggestLinks a{display:block;margin-bottom:12px;} </style> </head> <body onload="document.mainsearch.txtSearch.focus()" topmargin="0" leftmargin="0" rightmargin="0" bottommargin="0" marginwidth="0" marginheight="0"> <script type="text/javascript">function set_cookie(name,value,days) {if (days) {var date = new Date();date.setTime(date.getTime()+(days*24*60*60*1000));var expires = "; expires="+date.toGMTString();}else{var expires = "";}document.cookie = name+"="+value+expires+"; path=/";}function getCookie(name){var dc = document.cookie;var prefix = name + "=";var begin = dc.indexOf("; " + prefix);if (begin == -1) {begin = dc.indexOf(prefix);if (begin != 0) return null;}else{begin += 2;var end = document.cookie.indexOf(";", begin);if (end == -1) {end = dc.length;}}return unescape(dc.substring(begin + prefix.length, end));} if (getCookie("cookie_policy") == null) {var div = document.createElement("div");div.innerHTML = '<div style="background:#FFF8DF;font-size:9pt;color:#555;padding:6px;text-align:center;z-index: 9999;position: relative;" id="cookie_policy">Cookies help us maximise your experience on our website. 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} </script><script src="//translate.google.com/translate_a/element.js?cb=googleTranslateElementInit"></script></td> </tr> <tr> <td>&nbsp;</td> </tr> <tr> <td><p class="height"><b><font color="#808080">Suggestions<br> </font></b> <div class="suggestLinks"><div><a href="?txtSearch=gate&top10=1">gate</a></div><div><a href="?txtSearch=main+door&top10=1">main door</a></div><div><a href="?txtSearch=hair&top10=1">hair</a></div><div><a href="?txtSearch=enter+gate&top10=1">enter gate</a></div><div><a href="?txtSearch=dead&top10=1">dead</a></div><div><a href="?txtSearch=betrayal&top10=1">betrayal</a></div><div><a href="?txtSearch=vase&top10=1">vase</a></div><div><a href="?txtSearch=azan&top10=1">azan</a></div><div><a href="?txtSearch=uniting&top10=1">uniting</a></div><div><a href="?txtSearch=lock&top10=1">lock</a></div><div><a href="?txtSearch=big+hair">big hair</a></div><div><a href="?txtSearch=educator">educator</a></div><div><a href="?txtSearch=sitting+back+car">sitting back car</a></div><div><a href="?txtSearch=lane">lane</a></div><div><a href="?txtSearch=baby">baby</a></div><div><a href="?txtSearch=woolen">woolen</a></div><div><a href="?txtSearch=dreamer+waking+main+gate+stolen">dreamer waking main gate stolen</a></div></div></p></td> </tr> </table> </td> <td width="13" valign="top">&nbsp;</td> <td width="756" valign="top"> <table border="0" width="756" cellspacing="0" cellpadding="0"> <tr> <td width="756" align="center" valign="top" colspan="3"> <p align="left"><b> <font color="#A90E12" style="font-size: 17pt">Seeing 'main gate' in your dream..</font></b></td> </tr> <tr> <td width="756" align="center" valign="top" colspan="3"> &nbsp;</td> </tr> <tr> <td width="673" colspan="3">&nbsp;</td> </tr> <tr> <td width="673" colspan="3"><div class='searchresult'><span class=searchresult_title>Incident</span> <span class="highlight_word"></span> Soon after that, I visited my father, and my friend proudly reminded me of his interpretation. Later on, I travelled away from home. When I returned to my town, I passed by a graveyard. At the <span class="highlight_word">gate</span> stood a woman who was guarding that cemetery and whose eye was bandaged with a blue piece of cloth. I knew her, so I stopped and asked her about the news. She said to me: 'May God grant you a long life. Your father has passed away.' Then she took me to his grave, and I fell on it, crying and wailing, exactly as I saw in my dream. Thus, my friend's interpretation did not come true, for he has no hand in it." <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Performing Salaah in the Kabah</span> <span class="highlight_word"></span> If a person sees himself performing salaah in the Kabah in the proper manner, observing complete ruku and sajdah and adopting inner serenity and outer calmness, then it means that he is rightly divided by Allah and steadfast upon the sunnah of Prophet Muhammad (sallallaahu-alayhi-wasallam). For, salaah is the <span class="highlight_word">main</span> pillar of Islam (after Imaan) and a link between Allah and His servant. But if the salaah is defective, lacking in Khushoo and Khudoo (i.e., Inner serenity and outer calmness and composure) it suggests that he has no regard for Islam and his contempt for it is equivalent to the mistakes he makes. He should make amends without further delay. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Doorman</span> <span class="highlight_word"></span> In a dream, a doorman represents a royal person or a powerful man. If one sees himself in a dream as a doorman, and if he employs a servant to assist him in the dream, it means that he will climb to a powerful position. To see oneself as the king's doorman in a dream means debts, but if one finds himself working as the prince's doorman or door attendant, it means occupying a seat of authority. (Also see Keeper of the <span class="highlight_word">gate</span>) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Paradise</span> <span class="highlight_word"></span> • Being driven or introduced to Paradise:  (1) <span class="highlight_word"></span> Death is near.  (2) <span class="highlight_word"></span> The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified. <br>• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the <span class="highlight_word">gates</span> of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.”  (“Al-Araf [The Heights], verse 40.) <br>• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.”  (“Al-Zukhruf [Ornaments of God], verse 72.) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Mosque</span> <span class="highlight_word"></span> Its lights represent the noble retinue and the wise men of his epoch. The ceiling represents the knowledge contained in the books that protect his justice and his references. The minaret will then represent his chief minister or advisor. The pulpit represents his servant. The prayer niche represents his wife, or it may represent his lawful earnings, or a righteous and a chaste wife. If one sees a mosque burning in a dream, it means death, losses and political changes in the country. The <span class="highlight_word">main</span> mosque of the town also represents the pious people dwelling therein, the men of knowledge, the wise men, devotion, or a hermitage. Its niche represents the leader of the people (Imam). <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Mosque</span> <span class="highlight_word"></span> (Jami; Masjid) The <span class="highlight_word">main</span> city mosque or the central mosque in a dream represents the king, the governor, or the ruler of a Muslim country, since he takes care of establishing the divine laws as well as he is the symbol of Islam and the decisive judge between the lawful and the unlawful. Smelling an apple inside a mosque means getting married. A mosque in a dream is like the central market that people intend daily and endeavor to make profit therein. It is a place where people will profit according to their deeds and efforts. A mosque in a dream also represents one who is to be obeyed, respected and revered such as a father, a teacher, a sheikh or a man of knowledge. It also asserts justice if one who enters a mosque in his dream is unjustly treated. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Gulf</span> <span class="highlight_word"></span> A gulf represents one's partisans or his immediate entourage, or it could represent a <span class="highlight_word">gate</span> if the seawater thus indicates in the dream. If the water level of such gulf rises at a time when the tides are low in the sea in a dream, it means a rebellion in the land. The same conclusion is made when the opposite is true. In a dream, a gulf also represents a shelter and safety from havoc. Gulf in a dream also indicates the middle road, a middle man, an average person the level of whose righteousness or spirituality is summed from the degree of his ease, or it could represent serious devotion. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Dog</span> <span class="highlight_word"></span> According to Ibn Siren, dream interpreters disagree on what a dog represents in dreams. Some of them regard it as a slave or a servant, others as a despot, a terrible person, and a slanderer, if it barks. The black dog is an Arab. On the other hand, a dog could also mean a weak enemy with little chivalry, if any. The she-dog is a mean woman. If she bites, such a woman would harm the dreamer. If a dog tears the dreamer’s clothes, it would mean that a low man would backbite him. For Al-Nabulsi, the dog symbolizes a policeman of low rank, a gate-man, or a guardian, a niggardly person, a weak enemy, and a stupid, profligate, and aggressive man who never hesitates to commit foolish or criminal acts, especially if it barks; it would mean that he has an awful temper, that he is terrible. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Dates</span> <span class="highlight_word"></span> • Picking nice dates from a dry palm tree:  (1) <span class="highlight_word"></span> Will learn something useful from an unholy man.  (2) <span class="highlight_word"></span> If in trouble, relief will come. <br>• Dates being picked for the dreamer: Money will come to the dreamer through dangerous people he will govern. A man said, “I dreamed that I found forty dates.” “You will receive forty lashes,” said the famous dream interpreter Ibn Siren. Sometime later, the same man came to Ibn Siren and told him he found forty dates at the <span class="highlight_word">gate</span> of the sultan, to which Ibn Siren said that the man would receive one thousand dirham's. When asked about the contradiction, Ibn Siren said that the first dream was made when the season was over and trees were dry; as for the second, it took place when waters were irrigating the trees. And he was right, on both occasions. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Ring</span> <span class="highlight_word"></span> • Borrowing a ring: The dreamer will own something that will not last. <br>• Taking a ring from a king: <span class="highlight_word"></span> A house the dreamer enters, dwells in, or owns. The stone is the <span class="highlight_word">gate</span> or door of that house. <span class="highlight_word"></span> A girl or a woman whom the dreamer marries and whose ring-shaped vagina he will deflower by introducing “the finger of his belly”  (penis) in it. The stone represents her face. <br>• Wearing the king’s ring:  (1) <span class="highlight_word"></span> The dreamer will be given a province.  (2) <span class="highlight_word"></span> The dreamer will succeed his father.  (3) <span class="highlight_word"></span> In case the dreamer has no father or if his father is dead, the reverse of what he wishes will happen or he will be given a useless province. <br>• A ruler dreaming that his ring has been taken away from him by force:  (1) <span class="highlight_word"></span> Will be deposed.  (2) <span class="highlight_word"></span> Will divorce. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Earth</span> <span class="highlight_word"></span> To shake the dust off one's hands in a dream means business losses, poverty and humiliation. It also means remitting savings to their rightful owners. Walking on dirt means soliciting money. Collecting dirt means saving money. Sweeping dirt in one's house means to swindle money from one's wife. Earth also represents mans longevity. If one sees his wife carrying a bag of dirt in a dream, it means a suspicious pregnancy. Earth in a dream also represents the four elements fire, water, air and either, for it is one of the <span class="highlight_word">main</span> elements in nature. Wiping one's face with dirt in a dream means praising others or disappointing oneself. Earth in a dream also means satisfaction of one's needs or fulfillment of a promise, because ink is extracted from its elements. If a merchant sees his merchandise covered with dirt in a dream, it means depression and unsalability of his merchandise. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Hand</span> <span class="highlight_word"></span> The hand is the person’s <span class="highlight_word">main</span> helper with which he earns his livelihood and which he extends for charity. Strong and healthy hands represent the ability to give and take properly. The right hand symbolizes strong men, the left women. Having long hands means:  (1) <span class="highlight_word"></span> For a ruler: Glory.  (2) <span class="highlight_word"></span> For a merchant: Profit.  (3) <span class="highlight_word"></span> For a businessman: Shrewdness. The length of the hands of the imam  (the Muslims  spiritual leader) <span class="highlight_word"></span> refers to the strength of his supporters and aides as well as his long life. If he can see their bones, it means that his wealth will increase. If they turn into marble, he will live long and always be happy. <br>• Losing a hand: Will lose a relative who will either travel or die. <br>• Placing a hand under one’s armpit and withdrawing it to see it gleaming:  (1) <span class="highlight_word"></span> If a scholar, will acquire knowledge.  (2) <span class="highlight_word"></span> If a businessman, will make gains. <br>• Placing a hand under the armpit and withdrawing it to find fire in it: Will overpower or outclass all rivals and enjoy dignity and honour. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Call For Prayer&nbsp; (Arabic: Athan)</span> <span class="highlight_word"></span> • A child launching the prayer call: His parents will be innocent from calumnies, by analogy with the story and origin of Jesus Christ. <br>• Launching the praying call in a bathroom: Bad dream on both the spiritual and material planes. It could mean that the dreamer is a pimp. <br>• Crying for prayers in the “hot house”23: Will have a shaking fever. Crying for prayers in the “cold house”: Will have a fever. <br>• Launching the athan at the <span class="highlight_word">gate</span> of the ruler: Will speak the truth. <br>• Calling for prayer while clad indecently or showing one’s underwear: Will penetrate a woman. <br>• Someone launching the athan in a souk  (marketplace): Someone in that souk will pass away. <br>• Hearing an unpleasant athan: Someone is inviting the dreamer to indulge in vice and abominations. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Crow</span> <span class="highlight_word"></span> • Seeing a crow at the king’s <span class="highlight_word">gate</span>: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.”  (“Al-Maidah” [The Table Spread], verse 31.) <br>• Being scratched by crows:  (1) <span class="highlight_word"></span> Will freeze to death.  (2) <span class="highlight_word"></span> Will be slandered by unscrupulous persons and suffer tremendously. <br>• A crow standing on the Kabah, the Muslims  holiest shrine in Mecca (Makkah): A debauchee will marry an honest woman. <br>• Seeing a crow in one’s house:  (1) <span class="highlight_word"></span> A man is betraying the dreamer by sleeping with his wife.  (2) <span class="highlight_word"></span> The ruler or one of his men will enter the dreamer’s house against his will or storm it. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Masjid</span> <span class="highlight_word"></span> (arb. Allah's House; Mosque; Place of worship) In Arabic, the word Masjid means a place of prostration, while the word Jami means a place of gathering. A Masjid or a mosque in a dream represents a scholar and its <span class="highlight_word">gates</span> represent men of knowledge and the guardians, or the attendants of Allah's House. Building a Masjid in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, fostering the unity of one's family, or becoming a judge, should one qualify for such an office. A Masjid filled with people in a dream represents a gnostic, a man of knowledge and wisdom, or a preacher who invites people to his house, advises them, brings their hearts together, teaches them the precepts of their religion and explains the wisdom behind the divine revelations. Seeing a Masjid being demolished in a dream means that such a gnostic, or religious scholar and devout believer will die in that locality. In a dream, if the roof of a Masjid caves in, it means that one will indulge in an abominable action. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>House</span> <span class="highlight_word"></span> Whatever happens to houses or apartment blocks in a dream applies to their dwellers in reality. The walls represent men and the ceilings women, as men uphold women. The corridor refers to an influential servant who can solve or complicate matters. A man’s house symbolizes his person, his ego, and his body, because it is his address, with which he is identified. Likewise, it alludes to his glory, his name and reputation, and his well-being. It could also refer to his money, which he relies or falls back upon and his clothes, as he puts them on. In case it represents his body, the <span class="highlight_word">gate</span> or door of the house is the dreamer’s face. It is easy to imagine what the components of a house refer to when the house alludes to the wife. Assuming that the house symbolizes his livelihood and money, the door is the source of that livelihood. When we compare the house to a man’s clothes, the door is the edge of such clothes. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Prophet In A Dream With His Two Companions</span> <span class="highlight_word"></span> Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its <span class="highlight_word">gate</span> and asked (the gatekeeper) to open the <span class="highlight_word">gate</span>, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br></td> </tr> <tr> <td width="673" colspan="3"> <div class="pages"><a rel="nofollow" href="?txtSearch=main+gate&page=1" title="Previous Page">� Previous</a><span class="current">2</span></div></td> </tr> </table> </td> </tr> <tr> <td width="942" colspan="3">&nbsp;</td> </tr> </table> </div> <table border="0" width="100%" cellspacing="0" cellpadding="0" bgcolor="#2E6AB1" height="50"> <tr> <td> <p align="center" style="color:#FFFFFF"><b>MyIslamicDream.com</b> - <a style="color:#fff;" href="/cookie_policy/">Cookie Policy</a></p> </td> </tr> </table> <!-- <script type="text/javascript"> var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-2256305-7']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 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