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Seeing 'murky river' in your dream..

 
 

Euphrates • Drinking from the Euphrates River: Benefits and blessings.
• The Euphrates having dried up: The ruler will die, his money will go, or his prime minister will be slandered. Dream Interpreter: Various Islamic Scholars



Stream If the people are inflicted with adversities or a drought, then it means prosperity and rains, food, or money and their merchandise will not stagnate. If the water in the stream is murky, or salty, or running outside its canal, then it represents a coming calamity that will cause mass sufferings, or a sickness such as cold in the winter and fever in the summer, or it could mean that they will hear bad news about some travellers, or it could represent a richness which is acquired from an unlawful source, or it could mean that he will receive tainted money. If one sees a watercourse flowing only in the direction of his house, then such adversities will be his lot. Dream Interpreter: Ibn Sirin




Tigris Dreaming of drinking from the Tigris River:  (1) Will become a minister, if eligible.  (2) Will receive money from a minister. Dream Interpreter: Various Islamic Scholars



Gutter of Mercy (Mizaab) If one sees the Gutter of Mercy in a dream, which is located on the roof of the Holy Kabah in Mecca inside a mosque or a house in a dream, it carries the same interpretation as that of seeing the Well of Zamzam in a dream. Standing under the Gutter of Mercy at the Holy Kabah in a dream means that one's wishes will come true, and particularly if pure fresh water pours through it. However, if murky water comes through it, then it mean the opposite. (Also see Gutter; Kabah; Zamzam) Dream Interpreter: Ibn Sirin



Gutter A gutter in a dream also may represent a trustworthy emissary or a reliable letter carrier. If blood flows through a gutter in a dream, then it represents a tyrant and bloodshed that will take place in that locality. If fresh water flows through it, and if people seem to benefit from it in the dream, then it represents economic growth, peace, safety and tranquillity. If murky water or odorous and filthy water flows through it in a dream, it means plagues that include ulcers, tumors and smallpox. (Also see Gutter of Mercy; Roof) Dream Interpreter: Ibn Sirin



Lamp stand If the wick is black and the oil is murky in the dream, it means experiencing a wretched life. If the stand itself has some deficiencies in the dream, it means an illness in one's body. If the stand is strong and clean, it means that one's body and blood are free from illness. A broken lamp stand in a dream represents a terminal illness. (Also see Lamp; Wick) Dream Interpreter: Ibn Sirin



Fountainhead If the water is pure and clean in the dream, it means depression along with a strong and a healthy body. What is disliked in such dreams is the murky water. If one owns a stream in a dream, it represents one's livelihood, his shop, business, work, or one's good deeds that remain beneficial even after his death and until the Day of Judgment such as a blessed progeny, a school or a mosque he builds, a road he opens, a book of knowledge he leaves behind, or a charitable endowment. Seeing waters overflowing from a fountainhead and flooding one's property means sadness, crying and sorrow and the same applies if one drinks from that water in his dream. Dream Interpreter: Ibn Sirin



Thirst • Feeling thirsty in front of a river, a spring, or a well, but being unable to reach the water or drink from it: Things will not go the way you want.
• Drinking cold water: Honest gains.
• Drinking from a powerful irrigation canal: Sound religious faith and righteousness. Dream Interpreter: Various Islamic Scholars



Paradise If one sees himself sitting in the gardens of paradise in a dream, it means that he will be blessed with sincerity and perfect religious adherence. Eating from the fruits of paradise in a dream means acquiring knowledge. Drinking from its rivers of honey and milk in a dream means receiving wisdom, inner knowledge and prosperity. Leaning against a tree in paradise in a dream represents the chastity of one's wife. Picking the fruits of paradise and feeding them to others in a dream means sharing knowledge with others or teaching them. If one is forbidden from having the fruits of paradise in a dream, it denotes his failure to properly attend to his religious duties. Drinking water from the fountain of abundance (Kawthar) in a dream means attaining leadership and conquering one's enemy. Dream Interpreter: Ibn Sirin



Yusuf The prophet Yusuf  (Joseph) talking to the dreamer or giving him something: Will become an expert in the interpretation of dreams, as well as history and its chronology.
• Seeing Yusuf: (1) The science of dream interpretation. (2) Kingship and succession. (3) The loss of one’s family, children, and other relatives. (4) A machination against the dreamer. (5) Drought and high prices, as was the case in his time.63 (6) Prison and release from prison. (7) Luck with women, as Yusuf is said to have been of an unequalled beauty. (8) Victory over the enemy, followed by a pardon. (9) An allusion to seas, rivers, and drainage facilities.  (10) The transportation of the remains of dead persons from one country to another.  (11) An outstanding miracle such as the one that happened to Yusuf’s father when he recovered his eyesight and he received the shirt sent to him by his son.  (12) Will be the least lucky among his brothers, who will be so wicked as to let him go to jail, but he will then be saved by God, his brothers, will submit to his authority, and he will forgive them along with other enemies. Dream Interpreter: Various Islamic Scholars



Jump • Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes:  (1) Prisoners will be released.  (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars



Garden A garden in a dream also represents a marketplace, a new bride's house, a property, an animal domesticated for service, a shop, a business, a tavern, a bathhouse, generosity, an army made of slaves, cattle or personal assets. If one sees himself inside a garden in a dream, it means comfort and growth in his life. If the house to which this garden belongs is Allah's house, then the man seeing it is in paradise. If he is sick, it means that he will die from his illness and enter that paradise. If the garden is unknown in the dream, it means martyrdom and particularly if he finds inside the garden a woman calling him to herself, or to drink milk or honey from the garden's rivers and the same is true if the garden does not look like the ones he is accustomed to see in the world. Otherwise, If one sees himself looking at a garden, and if he is unmarried, it means that he will meet a suitable woman and get married. If he is married, it means that he will receive joy from his wife equal to that which he received from the garden in his dream. Dream Interpreter: Ibn Sirin



Diving If one brings a pearl out of the water in a dream, it means marriage or acquiring knowledge or discovering a treasure. If one dives into a river and finds it difficult to come out of the waters in the dream, it means that he will suffer from burdens he cannot carry, or bear patience with adversities. Diving into the ocean to extract pearls from oysters in a dream also means seeking knowledge or wealth. (Also see Pearl diver) Dream Interpreter: Ibn Sirin



Fish Fishing in a well means homosexuality, or it could represent someone who tries to tempt his servant or his assistant to indulge in a loathsome act. If one sees himself fishing in murky waters in a dream, it conveys evil, sorrows, or distress however it may happen. If one sees himself fishing in clear waters in a dream, it means money or hearing nice words or conceiving a son, while fishing in salty waters in a dream means difficulties. If one sees himself fishing with a fishhook in a dream, it means excitement, pleasure or losing benefits. A soft skin fish in a dream means benefits for someone intending to trick or to swindle people's money. Mostly fishing with a pole and a fishhook in a dream means difficulties or slow coming benefits, or a slow and loose business. Dream Interpreter: Ibn Sirin



Wudhu and Ghusl Performing wudhu or ghusl with water from a stream or small river suggest one of the following : if the observer of the dream is grief-stricken, Allah will grant him happiness; if he is living in fear, Allah will grant him safety and security; if he is in debts Allah will provide him with the means to fulfil his debt; if he is sinful, Allah will conceal his sins, grant him pardon and atonement; if he is ill, Allah will grant him complete cure. This interpretation is in the light of the sotyr of Hazrat Ayyub (AS) Dream Interpreter: Ibn Sirin



Pearl • Peeling a pearl, keeping the nacre, and throwing away the core: The dreamer is a digger.
• Walking on pearls: Blasphemy and desecration of the Holy Quran  (as if, God forbid, you were stepping on it).
• A man using a pearl as an earring: Desecration or slandering of the Quran.
• Throwing pearls in a river or a well: The dreamer is a benefactor.
• Throwing pearls in the fire: The dreamer is conveying knowledge and wisdom to an unworthy person. Dream Interpreter: Various Islamic Scholars



Wallet (Money bag; Money belt; Money pouch; Purse) A wallet in a dream means getting married or begetting a son. A wallet in a dream also represents money placed in a wallet, or it could represent a key. If one's wallet falls in a sea or in a river, it means loss of one's capital at the hand of people in authority. If it falls into a fire, it means losing one's money to a greedy, envious and an unjust person. It is also said that one's wallet in a dream could represent his body. Dream Interpreter: Ibn Sirin



Swim • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks  (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
• Swimming on the back: Will cease to indulge in sins and repent.
• Walking on water  (of a sea or a river): The dreamer is pious. Will receive confirmation regarding a doubtful matter. Will rely on God and embark on a dangerous journey. Dream Interpreter: Various Islamic Scholars



Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes:  (1) Prisoners will be released.  (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari




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