Death Also the same number of people will be influence by the dreamer who number he had seen following his bier. He will dominated and subjugates them. On the contrary, if death is not accompanied by anything that suggest burial, mourning, weeping, giving of ghusl, takfeen, the carrying of the bier or corpse, it may mean that a portion of his house will be destroyed, or its wall or its timber will fall down. Some interpreters have said that perhaps he will weaken in the matter of his Deen and he will lose his insight and prudence. Dream Interpreter: Ibn Sirin
Receiving an Unsheathed Sword if a person sees himself as receiving an unsheathed (naked) sword and he lifts it above his head but does not strike with it, it means he will wield such power as will make him popular; or he will father a very beautiful girl. Regarding the above dream only Imaam Kirmani (RA) says that a son or brother will be born in the home of the dreamer. Dream Interpreter: Ibn Sirin
Mortuary Balm The mortuary balm or other stuff used in the mummification or embalming process to preserve the corpse and keep it from stinking symbolizes: (1) Repentance for the profligate. (2) Relief from deep worries. In general, it is a good augury:
• Dreaming of having or collecting mortuary balm: Piety and welfare, especially toward Muslims.
• Distributing balm: The dreamer is pursuing a matter that will benefit people.
• A virtuous person being anointed with mortuary balm: (1) Worldly and religious affairs will be better. (2) Troubles and worries will disappear. (3) Will be secure and fear no one anymore. Dream Interpreter: Various Islamic Scholars
Looking at a sexual organ (Sexual organs; Vagina) Lustfully looking at the vagina of one's wife or that of another woman, or touching it in a dream means engaging in a rotten business. Seeing a naked woman without her knowledge in a dream represents common pitfalls and mistakes one makes in his life. Dream Interpreter: Ibn Sirin
Mihrab Otherwise, it means that such a property will be donated by its owner for religious use. Seeing an incorrectly positioned prayer niche in a mosque in a dream means deviation for Allah's path and erring in one's words and actions. In a dream, a mihrab also represents lawful sustenance or a pious wife. If one sees the prayer niche of a mosque misdirected, or if it emits a vile odor, or if one sees the corpse of a dead animal lying inside it in a dream, it indicates that the one who is seeing the dream is an unbeliever, an innovator and a hypocrite. Dream Interpreter: Ibn Sirin
Carrying the Dead if a person sees himself carrying a dead person in any manner other than the normal manner of carrying a bier or corpse it means he will carry a burden of haraam wealth. Some interpreters say that the same dream could mean that he is spending his wealth on some pervert. If a person sees himself as carrying a dead person in a normal way it means he will either obey and follow the ruler of the time or he will take upon himself some of his responsibilities. Dream Interpreter: Ibn Sirin
Garbage dump It also means dispelling poverty, receiving an inheritance or getting married. Otherwise, the dump represents one's business, office or store. As for a governor, a garbage dump in a dream represents his treasury. If one takes off his clothing and stands naked on top of a pile of trash in a dream, it means that he will lose his office, and if he is sick, it means his death, and if he is wealthy, it means renouncing his wealth and status, or pursuing an ascetic life. Dream Interpreter: Ibn Sirin
Dig • Going to a grave and digging the earth with one’s nails or trying to unearth the dead: Will probe the life of the dead dwelling in that grave to follow his pattern.
• Trying to unearth one’s body: The dreamer is a materialist, running after worldly matters, and will succeed only if he managed to disinter the corpse.
• An animal digging the earth or soil in one’s yard with its pawns or hooves: Beware of an enemy.
• Digging with one’s nails in an inappropriate place: The dreamer is after something very difficult.
• Digging a grave or a pit for oneself or somebody else: (1) Will build a house. (2) Will settle in that area.
• Digging a grave on a surface: Will live long.
• Digging in a grave with one’s nails to find a living person emerging from it: Welfare and joy, especially if the dreamer is a virtuous person. He would have the best of two worlds. Dream Interpreter: Various Islamic Scholars
Wielding an Unsheathed Sword Imaam Jafar (RA) says that anyone who sees himself as wielding a naked sword means he will speak out freely against the people and their affairs. And if he strikes someone with the sword but neither does he bleed nor the victim it means he will speak out openly against them. But if the victim bleeds in such a manner that the striker's body becomes soiled with his blood it means that in real life the victim will speak out freely against him or the striker will obtain unlawful wealth from him. Dream Interpreter: Ibn Sirin
Mortuary Wash-House The mortuary wash-house is a merchant and a philanthropist who saves scores of people from worries. It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Washing a dead person: Will help an irreligious person repent.
• A dead person washing himself: Those he left behind will have no more worries and see their money increase.
• Seeing people requesting the washing of a corpse but failing to find it: The one seen dead has committed plenty of sins; people are trying to bring him back to his senses, but he pays no heed.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an opponent, or carry out a will. Dream Interpreter: Various Islamic Scholars
Dye If he tries to dyes his hair with dry henna clay, and if his hair still accepts it in the dream, it means that he is an ignorant person, though he will ultimately repent for his sins, amend his actions and improve himself. If a woman sees her hands dyed with gold in a dream, it means that she will give all her wealth to her husband and that she will be satisfied to see him happy, though in reality she too will gain power and status in her family. If a man sees his feet dyed and tattooed in a dream, it means that he will be struck with family problems. A dyed hand in a dream means hardship in making ends meet. If one dips his hand into a laying corpse in a dream, it means that he will witness a conspiracy. If one sees his hands dyed in a dream, it also means that he has reached the end of the rope with his money or business. Dream Interpreter: Ibn Sirin
Crucifixion • Being crucified alive: Dignity, honour, and religious righteousness.
• Being crucified and dead: Prestige coupled with corrupt religious faith.
• Being crucified and killed or after being killed: Prestige, but the dreamer will be lied to.
• Being crucified without remembering when that happened: (1) Lost money will come back. (2) If the dreamer is poor, will get rich. (3) Bad omen for the rich (according to some interpreters). (4) Poverty, because a person is crucified naked. (5) Will have a safe sea journey, because the cross is made of wood and resembles the helm. Dream Interpreter: Various Islamic Scholars
Stairway Descending a staircase in a dream means arriving from a journey, resigning from one's job, impeachment, or it could represent a pedestrian. If one's descent leads him to his family, house, or farmland in the dream, it means money. If what he reaches at the end of the staircase is unknown, and if one meets people, or souls he does not recognize in the dream, it also denotes what we have earlier explained. If during one's climb or descent he falls into a well, or if a giant bird grabs him and flies away with him, or if a beast devours him, or if he steps into a boat that sails away as he steps into it, or if he takes a step to find himself riding an animal, or a vehicle of some type, the staircase then represents the stages of one's life and what he encountered during the journey of his life, all replayed or screened before his eyes at the point of descending into his grave, or as a book one reads after his death. If he does wake up and finds himself healthy and fit, it means that he will become a tyrant, an unjust person, an atheist and a reprobate. If one sees himself descending a staircase that leads him into a mosque, lush foliage, green fields, a fresh breeze of spring, or into a pond to take a ritual ablution to perform his prayers in the dream, it means that he will become a true believer, repent for his sins and abandon his blameworthy conduct. Otherwise, if he descends upon adverse elements such as snakes, lions, steep hills, corpses, or a field of scattered remains in a dream, then it represents major trials and adversities. Dream Interpreter: Ibn Sirin
Young woman If one sees an old woman turned young in a dream, then the above explanation becomes stronger. However, if one is poor, it means that her basic needs will be secured. If one has lost her chances in this world, it means that she will have a new opportunity, or if she is sick, it means that she will recover from her illness. Seeing a young girl frowning in a dream means that one may hear disturbing news. If she looks emaciated, then one's dream denotes poverty. If she is naked in the dream, it means business losses and defamation. Marrying a virgin teenage girl in a dream means wealth. (Also see Little girl) Dream Interpreter: Ibn Sirin
Pudenda (Also see Naked)
• The pudendum (the area of the body between the navel and the knee) being uncovered: The dreamer will fall in disgrace, his privacy will be invaded, and his enemies will rejoice at his misfortune.
• Showing one’s pudendum by removing one’s clothes or part thereof: The dreamer will lose the major portion of something he had already acquired, save for the equivalent of the part still covered. Such acquisition could be religious knowledge, for example.
• Taking off one’s clothes in a souk, or marketplace, or in a crowd and being shamed because the genitals are protruding, though the clothes have not been removed completely: Scandal, especially if nothing alludes to any kind of philanthropy in the dream. Dream Interpreter: Various Islamic Scholars
Death Death symbolizes the loss of religious faith and divorce as well as poverty, most probably on the spiritual plane. It also means regret and repentance for a great sin. Likewise, it alludes to imminent marriage, because the bridegroom or the married person, like the dead, enjoys special care, such as washing, incense, et cetera.
• Seeing one’s corpse carried on a bier or in a coffin amid tears and sobbing after all mortuary rituals have been accomplished: Weakening faith and debauchery along with dignity and power in this world. If, furthermore, the body had been buried, it would mean that the dreamer will be completely immersed in worldly matters and lost spiritually and will die without repentance. If he comes out of the grave, he will repent. In any case, the hero of such a dream will have absolute mastery and will almost enslave or humiliate as many people as were seen carrying his bier over their necks and shoulders. He might also rule over his province or state. But for a slave burial means that he will be set free. For the custodian of something it means that whatever he is entrusted to keep will be snatched from him.
• Sudden death: Unexpected troubles and worries. Dream Interpreter: Various Islamic Scholars
Old woman An emaciated old woman in a dream represents a year of drought. If she gains weight and turns beautiful in the dream, she represents changes in the weather conditions, bringing a prosperous and a happy end for the farmers in that year. An ostentatious old woman in a dream represents a prosperous life, or good news that will arrive shortly. If she looks frowning or unhappy in the dream, then she represents distress and loss of prestige. If she looks ugly in the dream, she represents facing adverse conditions. If she is naked in the dream, she represents a scandal. If an old woman enters a house in a dream, it means prosperity and business success and if she leaves a house in the dream, it means the opposite. An unknown old woman in a dream has a stronger connotation than a known old woman. Dream Interpreter: Ibn Sirin
Call to prayers If he makes the call to prayers from inside a ruin in a dream, it means that such a place will be rebuilt and people will live in it. If one sees himself calling to prayer from inside a bathhouse or while under the shower in a dream, it means that he will suffer from a fever. If he sees himself calling and no one is answering his call in a dream, it means that he belongs to the company of unjust people. If he calls with a beautiful voice and the people hearken to his call in the dream, it means that he is seeking the approval of people in authority. If he sees himself calling to prayer while being naked, it represents his recklessness and contempt about his own religion. Calling to prayer standing on a pile of trash in a dream means calling a stupid person to make peace but to no avail. Hearing the call to prayers given inside a marketplace means the death of one of the merchants. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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