Receiving an Unsheathed Sword if a person sees himself as receiving an unsheathed (naked) sword and he lifts it above his head but does not strike with it, it means he will wield such power as will make him popular; or he will father a very beautiful girl. Regarding the above dream only Imaam Kirmani (RA) says that a son or brother will be born in the home of the dreamer. Dream Interpreter: Ibn Sirin
Veil • A woman dreaming of removing her veil in a public place: Will no longer have any shame or prudence.
• A woman dreaming that her veil is gone: Her husband will abandon her. If she finds it back, the husband will return. If she is not married, the ordeal will be faced by her brother or uncle, et cetera.
• Something wrong with the veil: The husband will have a tragedy.
• A man dreaming of wearing a veil or a mask: Will have a slave girl or a servant. Dream Interpreter: Various Islamic Scholars
Looking at a sexual organ (Sexual organs; Vagina) Lustfully looking at the vagina of one's wife or that of another woman, or touching it in a dream means engaging in a rotten business. Seeing a naked woman without her knowledge in a dream represents common pitfalls and mistakes one makes in his life. Dream Interpreter: Ibn Sirin
Wife Seeing one’s wife with somebody else means: (1) The dreamer will lose money or prestige. (2) His religious faith will be affected. Conversely, the same dream could mean that the dreamer will become self-sufficient and get all he aims for or that his wife is an industrious lady who will lead an easy life and that her family will get rich.
• Seeing one’s wife proposing you take another wife or a woman: Will part from her or have an argument.
• Seeing one’s wife being offered as a gift or wedded to somebody else: Will lose religious faith temporarily.
• The dreamer’s wife carrying him: Benefits and wealth or, on the contrary, shame. Dream Interpreter: Various Islamic Scholars
Tooth • Dreaming of an incisor growing over a current one: A new member will join the household. But if pain ensues, it means that the newcomer will bring about shame and troubles.
• Extracting one’s teeth: The dreamer is not supporting his family or is spending unwillingly.
• Throwing one’s teeth by pushing them with the tongue: The dreamer’s family will be harmed by foolish statements on the dreamer’s part.
• Teeth made of gold: Good dream for a scholar or an orator; otherwise it means disease or a fire.
• Having silver teeth: Financial losses. Dream Interpreter: Various Islamic Scholars
Face If a scholar sees himself having several faces in a dream, it means that he is utilizing his knowledge in various applications, or giving a subject several possible interpretations. A frowning face, a crying face, a scarred face, or the darkness of one's face in a dream also mean loss of job, fear, or they could represent a liar. If the skin of one's face is cracking in a dream, it denotes lack of modesty or absence of shame. A disgusting look on one's face in a dream means loathsomeness, and loathsomeness in a dream represents a disgusting face. (Also see Body; Jesting) Dream Interpreter: Ibn Sirin
Mangy If his illness forms puss in the dream, it means hard earned money that will also cause headache. Such a disease means money for a poor person and it could mean leadership for a rich person. Following this trail of thinking, mangy or any skin disease in a dream signify less harm compared to other diseases. If an employees experiences such skin disorder in a dream, it means that he does not qualify to work in that company. If it is one's son in the dream, it means that he will disobey his father concerning an undesired friendship. If it is one's wife in the dream, it means that she is engaged in something awful that will bring shame to the entire family. Dream Interpreter: Ibn Sirin
Khimar If the Khimar is made of black torn fabric in the dream, it means poverty of one's husband, or his being natural, or unsophisticated. Damage to one's veil in a dream means difficulties affecting one's marriage, loss of business or a calamity caused by a guardian, a father or a brother. If a man sees himself wearing a mask in a dream, it means that he will commit adultery with his servant. If a woman sees herself removing her veil in public in a dream, it means that she will be tried with a calamity that will take away her sense of shame. If she loses her Khimar in the dream, it means that she may lose her husband. If she finds it again in the dream, it means that her husband will return to her. In a dream, a Khimar also represents one's religion. (Also see Veil; Yashmak); Dream Interpreter: Ibn Sirin
Garbage dump It also means dispelling poverty, receiving an inheritance or getting married. Otherwise, the dump represents one's business, office or store. As for a governor, a garbage dump in a dream represents his treasury. If one takes off his clothing and stands naked on top of a pile of trash in a dream, it means that he will lose his office, and if he is sick, it means his death, and if he is wealthy, it means renouncing his wealth and status, or pursuing an ascetic life. Dream Interpreter: Ibn Sirin
Nails (Capture; Fingernails; Strength; Victory) Fingernails in a dream represent victory over one's enemy. Having long fingernails for someone who needs them for his or her work in a dream means prosperity. Long fingernails in a dream also mean a trend that opposes what is common and practical. Long fingernails in a dream also mean strength, power and protection from one's enemy. Long fingernails in a dream also denote shame. Losing one's fingernails to a sickness in a dream means losing one's wealth, or reaching a dead end. Clipping one's fingernails in a dream means following the common norms, lending money, or collecting gold jewelry. Dream Interpreter: Ibn Sirin
Satan • Receiving something from Satan: Illicit gains or decaying faith.
• A meteor or falling star pursuing a demon: Sound faith.
• Satan undressing the dreamer or snatching his clothes: The dreamer will lose his kingdom, dominion, or property, in view of the Quranic verse: “O children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them …” (“Al-Aaraf’ [The Heights], verse 27.)
• Dreaming of controlling the devils who come to you and follow you: The dreamer will become a great chief and crush and humiliate his enemies in view of the Quranic verse: “And of the evil ones [shayyatin, plural of shaytan] (subdued We unto him) some who dived (for pearls) for him and did other works… “47 (“Al-Anbiyae” [The Prophets], verse 82.) Dream Interpreter: Various Islamic Scholars
Wielding an Unsheathed Sword Imaam Jafar (RA) says that anyone who sees himself as wielding a naked sword means he will speak out freely against the people and their affairs. And if he strikes someone with the sword but neither does he bleed nor the victim it means he will speak out openly against them. But if the victim bleeds in such a manner that the striker's body becomes soiled with his blood it means that in real life the victim will speak out freely against him or the striker will obtain unlawful wealth from him. Dream Interpreter: Ibn Sirin
Crucifixion • Being crucified alive: Dignity, honour, and religious righteousness.
• Being crucified and dead: Prestige coupled with corrupt religious faith.
• Being crucified and killed or after being killed: Prestige, but the dreamer will be lied to.
• Being crucified without remembering when that happened: (1) Lost money will come back. (2) If the dreamer is poor, will get rich. (3) Bad omen for the rich (according to some interpreters). (4) Poverty, because a person is crucified naked. (5) Will have a safe sea journey, because the cross is made of wood and resembles the helm. Dream Interpreter: Various Islamic Scholars
Young woman If one sees an old woman turned young in a dream, then the above explanation becomes stronger. However, if one is poor, it means that her basic needs will be secured. If one has lost her chances in this world, it means that she will have a new opportunity, or if she is sick, it means that she will recover from her illness. Seeing a young girl frowning in a dream means that one may hear disturbing news. If she looks emaciated, then one's dream denotes poverty. If she is naked in the dream, it means business losses and defamation. Marrying a virgin teenage girl in a dream means wealth. (Also see Little girl) Dream Interpreter: Ibn Sirin
Pudenda (Also see Naked)
• The pudendum (the area of the body between the navel and the knee) being uncovered: The dreamer will fall in disgrace, his privacy will be invaded, and his enemies will rejoice at his misfortune.
• Showing one’s pudendum by removing one’s clothes or part thereof: The dreamer will lose the major portion of something he had already acquired, save for the equivalent of the part still covered. Such acquisition could be religious knowledge, for example.
• Taking off one’s clothes in a souk, or marketplace, or in a crowd and being shamed because the genitals are protruding, though the clothes have not been removed completely: Scandal, especially if nothing alludes to any kind of philanthropy in the dream. Dream Interpreter: Various Islamic Scholars
Old woman An emaciated old woman in a dream represents a year of drought. If she gains weight and turns beautiful in the dream, she represents changes in the weather conditions, bringing a prosperous and a happy end for the farmers in that year. An ostentatious old woman in a dream represents a prosperous life, or good news that will arrive shortly. If she looks frowning or unhappy in the dream, then she represents distress and loss of prestige. If she looks ugly in the dream, she represents facing adverse conditions. If she is naked in the dream, she represents a scandal. If an old woman enters a house in a dream, it means prosperity and business success and if she leaves a house in the dream, it means the opposite. An unknown old woman in a dream has a stronger connotation than a known old woman. Dream Interpreter: Ibn Sirin
Call to prayers If he makes the call to prayers from inside a ruin in a dream, it means that such a place will be rebuilt and people will live in it. If one sees himself calling to prayer from inside a bathhouse or while under the shower in a dream, it means that he will suffer from a fever. If he sees himself calling and no one is answering his call in a dream, it means that he belongs to the company of unjust people. If he calls with a beautiful voice and the people hearken to his call in the dream, it means that he is seeking the approval of people in authority. If he sees himself calling to prayer while being naked, it represents his recklessness and contempt about his own religion. Calling to prayer standing on a pile of trash in a dream means calling a stupid person to make peace but to no avail. Hearing the call to prayers given inside a marketplace means the death of one of the merchants. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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