Pearl • Entering pearls into one’s mouth: Religious devotion.
• Throwing pearls from one’s mouth and people collecting them but not the dreamer himself: The latter is a preacher who does not apply his prediction to himself.
• Chewing pearls: Will backbite.
• Vomiting, chewing, then swallowing pearls: Will flout and slander people.
• Seeing or finding a pearl: (1) A woman whom the dreamer will marry or a servant. (2) Will have a good-looking boy in view of the following verse from the Holy Quran describing some of the merits of Paradise: “And will go round about them perpetual youths: If thou seest them, thou wouldst think them scattered pearls.” (“Al-Dahr” [Time], also named “Al-Insan” [The Human Being], verse 19.) Dream Interpreter: Various Islamic Scholars
Swim • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
• Swimming on the back: Will cease to indulge in sins and repent.
• Walking on water (of a sea or a river): The dreamer is pious. Will receive confirmation regarding a doubtful matter. Will rely on God and embark on a dangerous journey. Dream Interpreter: Various Islamic Scholars
Grave • Roaming about amid open graves: Will enter the homes of heretics or visit the jails.
• Going to a grave and digging the earth with one’s nails or trying to unearth the dead: Will probe the life of the dead dwelling in that grave to follow his pattern.
• Finding a dead person alive in his grave: Will become wise and pious and achieve orderly gains.
• Going to a graveyard to unearth the dead and finding some of them alive and others not: Terrible deaths will occur in that spot or country.
• Finding deadly reptiles or insects in a grave or flames coming out of it: (1) The dreamer is doing abominable things. (2) The dead person in that grave was a heretic. Dream Interpreter: Various Islamic Scholars
Silver • Seeing one’s wife wearing two earrings of gold and silver or one of gold and the other of silver: The dreamer will divorce her. A man once went to a dream interpreter and told him, “I dreamed that my wife was wearing a ring, half gold and half silver.” The interpreter said, “You divorced her twice, and there remains only the last time.” “Yes,” conceded the man.
• A man seeing himself wearing a silver earring: He will memorize all the Holy Quran. If the man is honest, he will have beautiful maids, in view of a verse in the Holy Quran that says: “Round about them will serve, (devoted) to the, youths (handsome) as pearls well-guarded.” (“Al-Tur” [The Mount], verse 24) , and other verses that say: “And (there will be) companions with beautiful, big, and lustrous eyes, like unto pearls well-guarded.” (“Al-Waqiah” [The Event], verses 22–23.) Dream Interpreter: Various Islamic Scholars
Silver • Giving away a silver knickknack, artifact, mirror, piece of jewelry: Will lose money or other assets.
• Seeing oneself in a silver mirror: Popularity will be at its lowest ebb, or reputation will be badly damaged.
• Entering a silver cave and taking something out of it: Will be deceived by wife in a matter regarding her or somebody else.
• Becoming part of the silver metal: Wife will deceive the dreamer.
• Silver and golden containers: Women. But silver is good and gold is bad.
• Seeing silver in a container: Someone will deposit something with the dreamer and place his confidence in him.
• A silver or golden container, such as a pitcher, a jug, a ewer, a tea- or coffeepot or a flagon, a platter or trencher, or a cup: Business or good deeds conducive to Paradise. Reference should be made here to certain verses of the Holy Quran: “Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein” (“Al-Zukhruf’ [Ornaments], verse 71) Dream Interpreter: Various Islamic Scholars
Cow A cow in a dream represents longevity. A black or a yellow cow represents happiness, prosperity and a good harvest. A white spot on a cow's face means firmness if seen in a dream at the early part of the year. The piebald cow or a cow blotched with white and black in a dream means the same, though the latter also represents firmness when seen in the middle of the year. A fat cow in a dream represents longevity and prosperity. A fat cow in a dream also may represent a pious woman. An emaciated cow in a dream represents drought. Drinking cow's milk or eating its meat or fat in a dream means prosperity and earning lawful income for that year. If the cow has horns, it represents a rebellious woman. Dream Interpreter: Ibn Sirin
Corn Sometimes, the ears of corn allude to years, months, or days. Joseph regarded them as years. Likewise, they refer to the wealth of this world.
• Planting corn: Will do something that will please God.
• Endeavouring to or helping plant corn: A reference to Jihad (struggle in the way of Allah).
• Planting corn that gives barley: The dreamer’s appearance is better than his hidden self. And vice versa.
• Planting corn that gives blood: The subject is making a living from usury.
• Ears of corn gathered in a person’s hand or in a container: Will obtain money earned by somebody else or acquire learning.
• Picking scattered spikes from the harvest of someone whom the dreamer knows: Will obtain scattered sums of money from that person. A harvest in the wrong season would mean that death will occur or war will erupt on that spot. Dream Interpreter: Various Islamic Scholars
Archangels Azrail (the Archangel of Death)
• Seeing Azrail: (1) Must prepare for death. (2) Death of a sick person. (3) A lurking enemy. (4) Will have a long life.
• Azrail seeming happy: The dreamer will die as a martyr.
• Azrail frowning and looking unhappy: The dreamer will die without repenting.
• Wrestling with Azrail: (1) If he overcomes the Angel of Death, the dreamer will face death, but God will save him. (2) If the Angel of Death gains the upper hand, the dreamer will die.
• Kissing Azrail or vice versa: (1) Inheritance. (2) Dispersal. (3) Something bad will happen. Israfil (the archangel who will blow the horn to summon mankind on the Day of Resurrection)
• Seeing Israfil: Good tidings and a beneficial trip.
• Israfil bending and blowing the horn and only the dreamer hearing its sound: The dreamer will pass away. Israfil bending and blowing the horn and other people in the area hearing the horn: (1) Death and atrocities will take place in that spot. (2) Justice will prevail and the unjust will perish. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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