Nude (See Naked) Dream Interpreter: Ibn Sirin
Notorious (See Naked) Dream Interpreter: Ibn Sirin
Undressed (See Disrobe; Naked) Dream Interpreter: Ibn Sirin
Teeth If one's teeth fall without pain or a cause in the dream, then they represent worthless deeds. If they fall because of a gum disease or cause pain in the dream, then they mean being forced to part with something from one's house. If the front teeth fall and cause pain and bleeding in the dream, they represent one's incompetence or inability to complete a project. If the front teeth fall without pain or bleeding in the dream, then they mean losing one's property. Falling teeth in a dream also denote a long illness that may not necessarily culminate in death. If one collects his fallen teeth in a dream, it also means that he can no longer conceive children. If one's teeth fall into his lap in the dream, it means having a large progeny. Dream Interpreter: Ibn Sirin
Citadel If one sees himself wandering in a desolate region outside the castle in the dream, it means that he will fall prey to his enemy. If one builds a castle or a citadel in his dream, it means that he will guard himself from his enemy, protects his chastity, property and person from adversities and humiliation. The opposite will take effect if he sees himself demolishing such a castle or citadel. Seeing oneself standing near the battlement in a dream, it means that he will benefit from a brother, a son or a superior who will save his life. (Also see Castle; Fortress) Dream Interpreter: Ibn Sirin
Nakedness In a dream, it means belligerence and injustice. (Also see Naked) Dream Interpreter: Ibn Sirin
Qabil - Cain • Seeing Qabil: Will behave like a tyrant and unjustly kill a person, in view of a verse in the Holy Quran: “So (the other’s) mind imposed on him the killing of his brother, so he slew him and became one of the losers.” (“Al-Maidah” [The Table Spread], verse 30.)
• A person who is not a killer dreaming of Qabil: Will do something and regret it in view of the Quranic verse: “Then Allah sent a raven scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse! And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.) Dream Interpreter: Various Islamic Scholars
Crow • Seeing a crow at the king’s gate: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.)
• Being scratched by crows: (1) Will freeze to death. (2) Will be slandered by unscrupulous persons and suffer tremendously.
• A crow standing on the Kabah, the Muslims holiest shrine in Mecca (Makkah): A debauchee will marry an honest woman.
• Seeing a crow in one’s house: (1) A man is betraying the dreamer by sleeping with his wife. (2) The ruler or one of his men will enter the dreamer’s house against his will or storm it. Dream Interpreter: Various Islamic Scholars
Balcony Sitting in a balcony during the summertime in a dream means comfort, dispelling aggravations, recovering from an illness, or exposing one's secrets. A balcony in a dream also could mean honor, or if seen with the city walls, then it represents the governor of the town, or it could mean the battlement. The parapet on top of the walls represents his armies, his entourage or his ammunition and the stored provisions of the city. If the walls are interpreted to be wealth, then the balconies and the battlement represent its guards and servants. Balconies in a dream also represent the front rows of one's enemy. (Also see Walls of the city) Dream Interpreter: Ibn Sirin
Ship A ship in a dream also represents a tavern in the sense that one enters it sober and leaves it light headed. A ship in a dream also represents the human form and its body represents his body. Its oars represent his hands. Its front represents his head. Its contents represent his brain. Its boards represent his ribs, and its ropes represent his veins, etcetera. If one sees a ship sitting on top of a mountain in a dream, it means safety, or escape from a danger, or protection from one's enemy. If it sinks in the sea in the dream, it also means that he is one of the dwellers of hell-fire. Dream Interpreter: Ibn Sirin
City An unknown city in a dream represents the hereafter, while a known city represents the world. Seeing oneself in an unknown city in a dream is also a sign of righteousness. The best of cities in a dream are the large ones. One's home town in a dream represents his father, while one's homeland in a dream represents his mother. Seeing oneself in a northern city in a dream mean increase of one's cash flow. Seeing oneself in a southern city means increase in one's trickery and deception. Seeing oneself in a low plateau in a dream means difficulties and trouble, while seeing oneself in a high plateau means trustworthiness and truthfulness. Dream Interpreter: Ibn Sirin
Peeping Tom Dreaming of taking a peep at a naked woman without her knowledge means the dreamer will falter and be humiliated. Dream Interpreter: Various Islamic Scholars
Digging One's Own Grave Seeing oneself digging one's own grave means one will build for oneself a house in that town or place. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Flattery It also means evil consequences if one does not usually strive after such needs, or if he presents his needs too favorably, or if he does so in a dream soliciting favors from a woman he knows. It also means escaping from the dangers of his enemy. However, flattery and ingratiating oneself to others in a dream also could mean giving preference to others needs over one's own, trueness and being charitable. (Also see Adulation) Dream Interpreter: Ibn Sirin
Prostration Prostrating during a war in a dream means humiliation before one's enemy, a fight, business losses, or it could mean standing helpless before closed doors. Prostrating oneself before Allah Almighty on top of a mountain in a dream means vanquishing a strong enemy, while prostrating on top of a hill means submission to a strong man. Prostration in a dream also means faith in Allah Almighty, joining the company of Allah's messenger Sallallaahu-Alayhi-wasallam, in paradise, longevity and improving one's spiritual life. If one sees a piece of gold prostrating to a piece of silver in a dream, it means that a nobler person will submit to a lowly one. (Also see Prayers) Dream Interpreter: Ibn Sirin
Blame (Censure; Rebuke; Reprimand; Reproof) Blame in a dream signifies pursuing Satan in his evil actions and it means failing one's promise. Blaming oneself in a dream means doubt, disturbance and confusion for which one will be rebuked. He will then be relieved to pursue his enemy, to overcome him and become free from people's reproach. Dream Interpreter: Ibn Sirin
Head • Carrying an alternative head: The dreamer is fighting a plague or trying to remedy something bad he had concocted.
• Seeing oneself having cut off people’s heads at one’s home: People will be driven to the dreamer and will come to his home of their own free will or will assemble there.
• Seeing horns on one’s head: The dreamer is an invincible man.29
• Seeing oneself with a big head: The dreamer has a big brain.
• Seeing oneself headless: The dreamer is ignorant and has little, if any, brains.
• Eating the head of a dead person: The dreamer will die soon. Dream Interpreter: Various Islamic Scholars
Bowing in prayers (arb. Ruku) Seeing oneself bowing to Allah Almighty in prayers in a dream means submission to His will, abstaining from arrogance and establishing Allah's rules in one's life. Bowing in prayers also means fulfilling one's aspirations in this world and quickly triumphing over one's enemy. Dream Interpreter: Ibn Sirin
Fool (Impudence; Shamelessness; Silliness; Stupidity) To make fool of oneself in a dream means ignorance. To play silly before people in a dream means spiritual losses or foolishness. However, silliness in a dream is also interpreted to mean victory over one's enemy, rising in station or expansion of one's authority, if he is pretending. Dream Interpreter: Ibn Sirin
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