Cow • Cows assembled in a place: Disturbances or riots.
• An identified number of cows entering a city, following each other: Years commensurate with the size of the cows and in the same order. If they entered a coastal city together or at random similar ships will arrive. Otherwise, they would be a series of intrigues very much alike, as the cows faces resemble each other. Yellow or red cows would automatically mean disease and epidemics.
• Cows of different colours with terrible, dreadful horns and fire or smoke coming out of their mouths or noses: Coming enemy soldiers or some kind of assault.
• A pregnant cow: A hopefully fertile year or the dreamer’s wife will become pregnant. Dream Interpreter: Various Islamic Scholars
Bread Eating simultaneously from two loaves of bread, one in each hand in a dream also means a marriage to two sisters. Eating pretzels in a dream means adopting a good health diet. Stale bread in a dream means inexpensive or shoddy prices. Dough in a dream means debts or loans. A flying loaf of bread with two wings means high prices. Eating a flat loaf of bread, or a loaf of pita bread in a dream means easy living or prosperity. Eating a bun in a dream denotes a decent financial stability. In a dream, a loaf of bread also represents little money or little earnings, or a small wage. (Also see Dough) Dream Interpreter: Ibn Sirin
Holy Book If one sees himself spreading the pages of the Holy Book on a flat surface in a dream, it means that he is seeking wisdom which he will get, or that he may receive an inheritance. If one sees himself putting the Holy Book over his shoulders in a dream, it means that he will receive an appointment, or be entrusted with a duty to guard, or that he will memorize the Holy Quran. If one finds himself trying to eat the pages of the Holy Book in a dream, it means that he is a regular reader of the Quran. If one sees himself trying to eat the pages of the holy Book but is unable to do so in a dream, it means that he tries to memorize the Holy Quran from time to time but keeps forgetting what he learns. (Also see Quran) Dream Interpreter: Ibn Sirin
Ud (arb. Aloe perfume; Civet; Incense burning Ud) Aloe or Ud wood chips or incense sticks in a dream represent a vocative and an articulate person who has a praiseworthy reputation. Carrying a chip of Ud or aloe incense in a dream means finding a lost object, or hearing comforting words. Smelling the fragrance of Ud or seeing the smoke of Ud burning in a dream means receiving a commendation and experiencing a fright along with it. Seeing Ud or an Aloe tree growing inside one's house in a dream means begetting a son who will grow to be a sire or a leader in his community. (Also see Aloe perfume; Civet) Dream Interpreter: Ibn Sirin
Perfume salesman In a dream, a perfume salesman represents a gnostic, an ascetic, a devout worshiper, or a man of letters. Anyone who sits with him will carry some fragrance of his perfumes, or learn about an etiquette, adopt good manners, learn something about his arts, enjoy a happy surrounding, or earn praises, except if the perfume salesman is burning incense, for the smoke that emanates from burning incense in a dream denotes guarded praises. A perfume salesman in a dream also represents a beautician. Seeing him in a dream also means knowledge, guidance, earning praises or receiving a commendation. (Also see Amber; Musk; Perfume) Dream Interpreter: Ibn Sirin
Cow If a cow scratches someone in a dream, it means an illness. If one is attacked by a cow or a steer in a dream, it means that a great punishment will befall him, or it could mean that he may be killed during that same year. If one sees himself riding a black cow, or if a cow enters his house, where he ties her to a pole in his dream , it means money, good business and dispelling of his anxiety, sadness, loneliness or distress. A slaughtered cow in a dream represents a calamity. If a shipment of yellow cows arrives at the port of a city in a dream, it means a plague or the spreading of unknown diseases. If a herd of ugly looking cows enters a city with smoke emanating from their noses, and if the people hate their look in the dream, it means a raid, an enemy, or that unwanted solders will control that town. Dream Interpreter: Ibn Sirin
Goldsmith (Jeweler) In a dream, a goldsmith represents celebrations, joy, happiness or perhaps mixing truth with falsehood. A goldsmith in a dream also could represent falsehood, lies, cheating, forging, defrauding, or he could represent a poet, knowledge, guidance or children. A goldsmith in a dream also represents an evil person, for he molds words from fire and in smoke. If one is seen heating gold or silver in a dream, it means lies and deception. If one is seen placing gems on a ring in a dream, it means that he will bring unity between people and deal with a subject matter that begins with evil and ends in goodness, (Also see Gold; Jeweler) Dream Interpreter: Ibn Sirin
Incense Perfuming oneself with sweet incense in a dream means having a good friendship. An incense burner or holder in a dream represents a certitude that is praiseworthy. Perfume in a dream basically means good, though to a bedridden person it means death. This category includes; amber, henna plant (Lawsonia inermis, bot.), or fumigating oneself with sweet incense, though there is a danger that could arise from the smoke in the dream. Perfuming oneself with amber in a dream means increase in earnings that will come through the labor of a rich person who is associated with the one seeing the dream. The seeds of any dark colored perfume such as carnation, clove, or their powder, etcetera, means receiving praises. Dream Interpreter: Ibn Sirin
Ascent An ascent in a dream also could represent adversities, difficulties and dangers. Ascending a steep incline in a dream means danger and descending a steep hill means reaching safety. An ascent in a dream also could represent a bridge, an underpass, a wife, a woman, or a scorpion. Walking through a steep incline in a dream also means rising in station because of one's knowledge, politics, good conduct, fulfillment of one's duties, his caring for others or wisdom. Falling through a steep hill in a dream means falling in rank, losing one's prestige, losing one's money, denying the truth, objecting to one's religion or walking into darkness. Climbing in a dream always means attainment of one's goals. Climbing flat on one's back in a dream has negative connotations. Descending from a steep hill, or from a ship, or coming down form a castle or a mountain in a dream also mean that one's goal will not materialize. (Also see Ascending the skies; Climbing a mountain) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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