Satan • Receiving something from Satan: Illicit gains or decaying faith.
• A meteor or falling star pursuing a demon: Sound faith.
• Satan undressing the dreamer or snatching his clothes: The dreamer will lose his kingdom, dominion, or property, in view of the Quranic verse: “O children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them …” (“Al-Aaraf’ [The Heights], verse 27.)
• Dreaming of controlling the devils who come to you and follow you: The dreamer will become a great chief and crush and humiliate his enemies in view of the Quranic verse: “And of the evil ones [shayyatin, plural of shaytan] (subdued We unto him) some who dived (for pearls) for him and did other works… “47 (“Al-Anbiyae” [The Prophets], verse 82.) Dream Interpreter: Various Islamic Scholars
Silver Though silver is better than gold in the interpretation of dreams, bangles and bracelets are a bad omen for men, who are not supposed to wear them, and a good augury for women. A man wearing a silver anklet will experience fear, be chained, or go to jail. For men anklets are chains. Anyhow, no ornaments are good for the masculine gender in dreams, except rings, pendants, necklaces, and earrings. For women, all jewels and ornaments are, generally, good dreams in view of a verse in the Holy Quran that reads as follows: “Beautiful for mankind is love of the joys [that come] from women and offspring, and stored-up heaps of gold and silver, and horses branded [with their mark] and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.” (“Al-Imran” [The Imran Family], verse 14.) Dream Interpreter: Various Islamic Scholars
Ring Wearing a ring with a carnelian-red stone in a dream means an end to one's poverty. If a pious person, a religious person or an ascetic receives a silver ring from Allah Almighty in a dream, it means his salvation on the Day of Judgment. If he receives a silver ring from Prophet Muhammad (Sallallaahu-Alayhi-wasallam) in a dream, it represents a gift of a greater knowledge. If it is gold, iron, or copper, then it has negative consequences, because iron rings represent the chains of the dwellers of hell-fire. Somehow, to wear a simple band in one's dream is better than wearing a heavy ring. Heavy rings in a dream also may connote an assassination or deceit. On the other hand, large rings in a dream also can be interpreted to mean something great, or something which entails sizable benefits. Dream Interpreter: Ibn Sirin
Bond Adding extra shackles to an already bound and bed stricken person in a dream means his death and for a prisoner, it means extension of his sentence. Wearing a green garment and seeing one's hands tied-up in a dream means spiritual growth. If one sees himself wearing a white garment, then it means knowledge, understanding, beauty and honor. If one sees himself wearing a red garment, it means that he is a musician, or that he is fascinated by music and a night life of distractions. Wearing a yellow garment in a dream means sickness. If one sees himself tied up with a golden bond in a dream, it means that he is awaiting to recover money that he lost in an investment. If one sees himself in a dream tied-up inside a palace which is built from glass, it means that he will befriend a noble woman, though their friendship will not last. Seeing oneself being tied-up with another person in the dream means committing a sin and being afraid of its consequences. In general, a bond in a dream signifies distress and poverty. (Also see Band; Chain; Fetter; Yoke) Dream Interpreter: Ibn Sirin
Gold • Seeing gold: Sorrow and forced expenditure.
• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
• Wearing a gold bracelet or bangle: Will inherit.
• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.” (“Surat Al-Kahf” [The Cave], verse 31.) The same dream could also mean gains achieved with hardships.
• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring. Dream Interpreter: Various Islamic Scholars
Incident - Ibn Marwan was pinned to the ground by Four Nails It is related that Abdullah bin Zubair (RA) saw in his dream that he is engaged in a duel with Abdul Malik Ibn Marwan, defeating the latter. The former also sees himself pinning his foe to the ground by means of four nails. When he awoke in the morning, he sent his man to Ibn Sirin (RA) for the interpretation of the dream. He also cautioned him not to reveal to the Imaam the name of the one who saw the dream, nor the winnr nor the loser. When the Imaam heard this he exclaimed: “This is not your dream! Nor can anyone except Abdul Malik Ibn Marewan or Abdullah bin Zubair see such a dream!” The Imaam decline to interpret the dream. The person returned to Abdullah bin Zubair and informed him tof the Imaam's refusal to interpret the dream until the real person who had seen the dream is not known. Abdullah bin Zubair 9RA) sent his messenger back to tell the Imaam that it was he who had seen the dream When the Imaam was informed to this and the fact that the loser was Abdul Malik bin Marwan he said that Ibn Marwan will gain victory over Abdullah bin Zubair, killing him in the process. Thereafter, the chain of Khilafat will reamin in the family of Ibn Marwan. This interpretation was given because of the fact that Ibn Marwan was pinned to the ground by means of four nails. The interpretation turned out to be exactly as the Imaam had stated! Dream Interpreter: Ibn Sirin
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: Men from the companions of Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to see dreams during the lifetime of Allah's Apostle (Sallallaahu-Alayhi-wasallam) and they used to narrate those dreams to Allah's Apostle(Sallallaahu-Alayhi-wasallam) . Allah's Apostle would interpret them as Allah wished. I was a young man and used to stay in the mosque before my wedlock. I said to myself, "If there were any good in myself, I too would see what these people see." So when I went to bed one night, I said, "O Allah! If you see any good in me, show me a good dream." So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them, there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah, "O Allah! I seek refuge with You from Hell." Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me, "Do not be afraid, you will be an excellent man if you only pray more often." So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa and she told it to Allah's Apostle (Sallallaahu-Alayhi-wasallam). Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "No doubt, 'Abdullah is a good man." (Nafi' said, "Since then 'Abdullah bin 'Umar used to pray much.) (Bukhari) Dream Interpreter: Imam Bukhari
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