Vineyard It symbolises a woman. If a person sees himself planting a grape tree and it has grown tall so that it provides shade, it means he will attain honour and dignity. The same dream could also be a glad tiding that his child will live and grow up healthy. If it is only one tree, it is a glad tiding that he will receive money equivalent to one thousand Dirhams. Dream Interpreter: Ibn Sirin
Hall (Auditorium; Large hall) A large hall in a dream means comfort, overcoming financial difficulties, a helping wife, a good mistress of the house, a high ranking position that involves little danger, a highway sign, a praiseworthy son, a hard working employee, or a good investment. If the hall is dark, dirty and filled with insects and spider webs in the dream, then it means the opposite. Dream Interpreter: Ibn Sirin
Watering hose (Water) A watering hose in a dream means rain, or watering the grass or the garden plants. A watering hose in a dream also represents positive developments in one's life, or it could mean correcting oneself, becoming more vigilant, having less need for excessive sleep, or it could mean overcoming one's adversities. Dream Interpreter: Ibn Sirin
Hell • Dreaming of being grilled on embers: The dreamer is deliberately walking tall while people are prostrating themselves in the sanctuaries.
• Entering Hell with a smile: The dreamer is a debauchee who enjoys worldly delights.
• Dreaming of having drawn one’s sword and entered Hell: The dreamer is advocating vice and all that is religiously prohibited.
• Seeing Malek, the Custodian of Hell, smiling: The dreamer will be safe from a policeman, an executioner, or a torturer. Dream Interpreter: Various Islamic Scholars
Tallness Even seeing oneself shorter in a dream means death. If one sees his figure taller in a dream, it means that his authority will expand and he will win victory over his enemies. Tallness of one's figure in a dream also denotes longevity. If a short person sees himself tall in a dream, it denotes self-deception and boastfulness, or it could represent his stinginess. (Also see Figure) Dream Interpreter: Ibn Sirin
Cleaner If one sees himself cleaning the road to Mecca in a dream, it means that he will perform a pilgrimage. Cleaning through a grass field without knowing the owner in a dream means becoming a renunciate. Cleaning the floors of someone's house in a dream means finding how he is doing. (Also see Sweeping the floor; Washer; Washing) Dream Interpreter: Ibn Sirin
Figure Seeing oneself beyond the common human size in a dream also denotes the near end of one's life, or it could mean falling in rank. If someone in authority sees himself shorter in size in a dream, it means that he will lose his post, or fail to render a just verdict, or it could mean a political fight. Being smaller than usual in a dream means defeat in a war or losing a fight. If a politician sees himself tall in a dream, it means that he will win his political battle. (Also see Body) Dream Interpreter: Ibn Sirin
Tremor (Labor pangs; Labor throes; Quake; Shaking; Shock) A tremor in a dream represents plants blooming, grass growing, vegetations sprouting, the blossoming of garden flowers, and the ripening of fruits. If a pregnant woman sees an earth tremor in her dream, it represents labor throes. (Also see Earthquake; Shock; Tremble) Dream Interpreter: Ibn Sirin
Donkey The donkey symbolizes man’s endeavours and luck, commensurate with its weight and size. Only the braying of that animal is seen as a bad omen.
• A fat donkey: Money for the owner.
• A lean donkey: Poverty of the owner.
• A tall donkey: Man’s prestige.
• A beautiful donkey: The dreamer will look better.
• A white donkey: The dreamer is pious and has a certain style.
• A black donkey: Joy, sovereignty, awe, and majestic power. The donkey was Ibn Siren's favourite animal and black his favourite color (for dreams).
• A green donkey: Sagacity and religious faith. Dream Interpreter: Various Islamic Scholars
Meadow (Beauty; Grass; Green; Knowledge; Paradise; Wisdom) In a dream, a meadow represents an easy and a trouble free money, or it could represent a wife who has little reservation and tactfulness. Seeing a meadow in a dream also means receiving inner knowledge that is imparted directly by Allah Almighty through mystical inspirations, or it could mean establishing a charitable endowment. A meadow with its pasture, streams, perennials and spire as in a dream represents the world, its ornaments, attractions and wealth. Dream Interpreter: Ibn Sirin
Vessel • Riding in a vessel or being picked up by a vessel in the middle of the sea after being sure of drowning: (1) Will be saved from disease, atheism, poverty, debts, and worries. (2) Will get married or buy a slave girl who will satisfy you and save you the trouble of looking outside. (3) Will be freed from jail, unless the ship was not sailing, which would mean exactly the reverse.
• Sailing in a ship with the dead: Will be saved from fleshly temptations.
• Sailing in a vessel on the high seas: Will embark on a journey full of dangers. The farther the ship is from the shore, the more remote the dreamer’s relief will be.
• Reaching the shore and disembarking from the vessel: The dreamer will disobey God, in view of the Quranic verse: “And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him).” (“Al-Ankabut” [The spider], verse 65.) Dream Interpreter: Various Islamic Scholars
Breast Suckling milk from a woman's breast also means imprisonment and deprivation, stress and sadness. If an old man sees the breast of a woman in his dream, it means that he will hear bad news. If a teenager sees that, it means that he is in love. If a man sees himself having a female milk suckling breast in a dream, it means friends, children, or a wife who are of no benefit to him. If such breasts look hanging tall in the dream, it means either death of one's child, or it could mean that one will commit a sin. If one's breasts are dripping milk in a dream, they represent a woman who cares about her home duty, or it could mean falling into debts. Dream Interpreter: Ibn Sirin
House If there is a tunnel under such a house in the dream, it denotes deception or that a perfidious person is having access to that household. A house without lights in a dream represents a woman of evil character, and if a woman sees that house in her dream, then it represents a man of evil character. Demolishing one's house in a dream means a fight within that family. If one sees grass growing inside his house in a dream, it means a wedding. (Also see Cage; Dwellings; Glass house) Dream Interpreter: Ibn Sirin
Mosque The caller to prayers (Muezzin) represents the judge or a gnostic from that town or country who calls people to the right path and whose call is harkened to by the believer. The doors of a mosque in a dream represent the trustees and guards who shelter people from outside attacks. If one sees any of that in a dream, or whatever condition these elements are in, they represent the current condition of the people, and this is what the central mosque represents in one's dream. If one sees grass growing inside a mosque in a dream, then it means a wedding. (Also see Imam; Kabah; Masjid; Minaret; Minbar; Muezzin) Dream Interpreter: Ibn Sirin
Eyes Eyes in a dream represent one's religion or wealth. If one sees grass growing all over him but does not cover his ears or eyes in a dream, it means prosperity. One's eyes in a dream also represent his faith and the road to victory in this life and in the next. One's eyes in a dream also could represent his guidance or his heedlessness. Having many eyes throughout one's body in a dream represents one's piety, vigilance and excellence of character. If one sees the eyes of his heart in a dream, it means that he sees with the light of clarity. If one sees a man looking at him with a side glance in a dream, it means that he will suffer from an adversity, mistrust, disapproval, suspicion and disdain at the hand of such a man. Dream Interpreter: Ibn Sirin
Meadow A meadow in a dream also may mean a place of business or a work place. To see and cherish a green meadow without being able to unfold its reach in a dream represents the vastness and essence of Islam. If a poor person sees himself walking through the meadows, gathering grass, leaves, herbs, flowers and eating them in his dream, it means prosperity. If a rich person sees that in his dream, it means that his wealth will increase. If someone who has renounced the pleasures of this world or an ascetic sees such a dream, it means that he will return to desiring it, or that he will be seduced by the world again. Walking between meadows in a dream means going on a business trip or changing one's profession. Dream Interpreter: Ibn Sirin
Ear If one's ears are transformed into an animal's ears in a dream, it means losing respect or developing inertness or apathy. As one's awareness, one's ear in a dream represents a pouch, a wallet, a coffer or a safe. Ears in a dream are also interpreted to mean separation from one's wife or daughter. If only half of one's ear is there in the dream, it means the death of his wife. If one finds himself deaf in his dream, it means that he may lose his faith. Having large ears in a dream means shunning or avoiding what is true. If one sees as though his ears have eyes in the dream, it means that he may lose his sight. If one sees himself eating the accumulated wax of his ears in the dream, it means that he is a child molester. If one sees grass growing all over him but does not cover his ears or eyes in the dream, it means prosperity. (Also see Body; Earwax) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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