Planet • Observing a huge twinkling planet: Welfare, influence, and knowledge.
• Holding a planet in one’s hand: The dreamer will be blessed with an honest son.
• Holding small planets: Fame and influence.
• Stealing a planet: The dreamer will steal something valuable.
• A gigantic planet falling: Death of a chief.
• Planets disappearing from the sky: (1) If the dreamer is rich, money will go. (2) If he is poor, he will die.
• Seeing a planet on one’s head: The dreamers will become famous and have an edge over others by serving a noble person. Dream Interpreter: Various Islamic Scholars
Lips Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body) Dream Interpreter: Ibn Sirin
Cat The cat symbolizes a book in view of a verse in the Holy Quran in which the word qitt, meaning in Arabic “cat,” is used as a synonym for “written fate” or “sentence” (“Sad”, verse 16). It could also symbolize the neglect of the woman and children or their harsh treatment. But the cat is one of the most controversial figures in dreams. Some regard it as a servant and a guardian, others as a thief from within the house (an insider). It refers to all beings who stay around the person to guard him but who, at the same time, embezzle, steal, or harm him and are, in fact, of no use to him. For example, being bitten or scratched by a cat would mean that the dreamer will be betrayed by his servant or will fall ill. According to Ibn Siren, a cat’s scratch means an illness that will last a year. Dream Interpreter: Various Islamic Scholars
Brain (Cerebrum) In a dream, a brain represents savings. Having an oversized brain in a dream means reason. Having no brain in a dream means ignorance. Eating from one's own brain or the marrows of one's own bones in a dream means suspicious dealing with one's own money. Eating someone else's brain in a dream means that one may die shortly or that he may steal someone's savings. A brain in a dream also may indicate one's beliefs, religious life and the work of one's innermost being. (Also see Body; Marrow) Dream Interpreter: Ibn Sirin
Crocodile (Alligator; Thief) A crocodile in a dream represents a policeman. A crocodile in the water in a dream represents a person no one can trust, whether he is a friend or a foe. A crocodile in a dream also represents a thief or an untruthful merchant. If one sees a crocodile pulling him into the water where he kills him in the dream, it means that one will be caught by a policeman who will kill him, then steal his property. If one escapes from the crocodile in the dream, it means that he will escape from such a danger in real life. Dream Interpreter: Ibn Sirin
Pelting stones (Twenty one pebbles collected at Muzdalifa near the Plain of Arafa during the pilgrimage season and are used to stone the devil at a place called Jamarat.) In a dream, pelting stones represent fidelity, paying one's debts, victory over one's enemy, or doing good deeds. To eat one of the stones which are intended for pelting in a dream means to devour or steal the property of a young orphan. Pelting stones in a dream also means fulfilling one's obligatory prayers and fasting, having earlier missed their performance for a legitimate reason. (Also see Pebbles; Pilgrimage; Jamarat) Dream Interpreter: Ibn Sirin
Sky • Falling from the sky: The dreamer will become an atheist. The sky opening to give way to an old man: A reference to the perseverance of the local people who will reap the fruit of their activities.
• The sky opening and a young man coming out of it: An enemy who will harm the people of the area or sow the seeds of dissension.
• Sheep coming from the sky: A booty (for etymological reasons, the two words in Arabic being ghanam and ghanima, respectively).
• A lion emerging from the sky: The people will be plagued with a wicked tyrant.
• Stealing the sky and hiding it in ajar: The dreamer will steal a mus haf, or Holy Quran book, and give it to his wife.
• Circling in the sky, then coming down: The dreamer will learn astronomy and occult sciences and make a name for himself. Dream Interpreter: Various Islamic Scholars
Pigeon Pigeon's rumbling or roar in a dream means reproof or censure for a fault. A white pigeon in a dream means spirituality, a green pigeon represents piety, while a black pigeon denotes a mastery. A frightened pigeon in a dream means divorce or death. A landing pigeon in a dream represents the long awaited arrival of a beloved. Eating pigeon's meat in a dream means to steal money from one's own workers, to defraud them, or to cheat one's servants. Hunting pigeons in a dream means earning good money from wealthy people. Dream Interpreter: Ibn Sirin
Anus The anus, in general, symbolizes a subdued man; a flute player; a drummer; a discreet man who keeps secrets; some relative of the degree whose marriage is prohibited in Islam; the bottom of a priest; a stupid or foolish person; a mate; money; the dreamer’s purse, bank, house, shop, warehouse or box, parlour, et cetera; and all that comes into contact with the bottom, such as a toilet seat, a slip, a chair, a straw carpet, a saddle, an animal that humans ride, the valet in charge of the dreamer’s personal hygiene, and so on and so forth. It could also symbolize the door (key) to the man’s secrets, spanking and related obedience or disobedience, a trumpet, the blacksmith’s pair of bellows, a sewage facility, the words that come from the mouth—be they good or bad—the mouth that smells, and, paradoxically, festivities and joy. Other interpretations include the deserted house, the uncultivable land, any unholy place, the man whom people avoid because of his evil character or ignorance, or important matters on which the dreamer turns his back. Dream Interpreter: Various Islamic Scholars
River In a dream, a river represents a noble and a great person. Walking into a river in a dream means befriending or encountering such a person. Drinking from a river in a dream means trials, but if the water is clear, it means enjoying prosperity and a happy life. Jumping from one bank of a river to the other in a dream means escaping from adversities, dispelling distress or anguish, and it means winning victory over one's enemy. In a dream, a river also denotes travels. Swimming in a river in a dream means working in the government. If the river runs through the streets and markets, and if one sees people bathing in it or taking their ritual ablution in it in one way or another it in a dream, such a river then represents the justice of a ruler. If the river floods the streets, or runs through people's homes and damages their properties and personal belongings in the dream, then the river represents an unjust ruler, or it could represent an invading army. If a river flows from one's house and causes no harm to anyone in a dream, it represents one's good intentions or deeds. Dream Interpreter: Ibn Sirin
Cat The case would be worse if the cat dreamt of was of the wild type. By contrast, a quiet she-cat means a comfortable year, a savage one a year full of harm. The she-cat is sometimes a reference to tender motherhood. Other contradictory symbols include: (1) Dispute or controversy. (2) Adultery. (3) The product of adultery or an abandoned child whose father cannot be identified. (4) The absence of gratitude. (5) The failure to fulfil a promise or honour one’s obligations. (6) Being quick of hearing. (7) Whispers. (8) The hypocritical flatterer and gadabout. The she-cat usually symbolizes an evil and deceitful woman. A woman told Ibn Siren she dreamed that a cat had introduced its head into her husband’s stomach, taken something out of it, and eaten it. The great seer said that a black thief would enter her husband’s shop that evening and steal 316 dirham's from his safe. And so it was. There was a black bath attendant in the neighbourhood. The people of the area got hold of him, and he confessed to his crime and restored the money. When asked how he managed to know all that, Ibn Siren said that the cat was a thief, the husband’s stomach his safe and what was taken out of it the money. As for defining the exact amount, Ibn Siren said that each letter of the alphabet had its specific number. Therefore cat—in Arabic sanur—stood for 316 dirham's. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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