Infuriating (Anger; Fury; Rage) Infuriating someone without reason in a dream means distress, trouble, sorrows or sickness. (Also see Exasperation; Frothing at the mouth) Dream Interpreter: Ibn Sirin
Suppressing one's feelings If a sick person sees himself suppressing his feelings, or down-playing his pain and sufferings in a dream, it means that he will shortly recover from his ailment. (Also see Suppressing one's anger) Dream Interpreter: Ibn Sirin
Respite Granting respite or a timetable to another person in a dream represents one's own sufferings. If this is done in anger in the dream, then the measure of sufferings will be awesome. Dream Interpreter: Ibn Sirin
Hiccup (Spasmodic inhalation) Hiccups in a dream mean anger, interference in people's business, or falling sick. As for a sick person, a hiccup in a dream means death, while for anyone else, it represents money. Dream Interpreter: Ibn Sirin
Air Flying in the air in a dream may mean travels. Flying with wings in a dream has stronger connotations and is safer. The wings here will represent money or power. Swimming in the air means benefits or business travels. If the air looks opaque in one's eyes, so he cannot see the skies in his dream, it means problems with one's superior. If one does not have a boss, then it means that he may lose his sight. If all the people witnessed the air opaque or red in the dream, then it means a major calamity and a trying adversity. (Also see Ascending in the Skies; Flying) Dream Interpreter: Ibn Sirin
Black Grapes Black grapes, although in reality are excellent buit in a dream they do not augur well for the one who sees them. The reason being that Hadhrat Nooh (AS) cursed his son out of anger. Consequently, the grapes that the son had in his hand turned black. Therefore, in view of this incident, there is no benefit in seeing black grapes. Dream Interpreter: Ibn Sirin
Rancor (Grudge; Hatred; Spite) To have rancor or to suffer from others rancor in a dream means attaining a high rank, or becoming a governor. Rancor in a dream also represents unlawful earnings. (Also see Anger; Handcuff; Grudge) Dream Interpreter: Ibn Sirin
Nose (Also see Snot and Suck.) The nose symbolizes a man’s beauty, relatives, a male child, the parents, and the person’s prestige. Anything good entering it is medicine; anything bad is wrath and anger.
• One’s nose looking like a hose: The dreamer belongs to a powerful family and has plenty of supporters.
• Seeing oneself without a nose: The dreamer has no blood relations. Dream Interpreter: Various Islamic Scholars
Eyelid If one's eyelids are healthy in his dream and particularly for a women, it indicates positive developments in her life. If one's eyelids have little skin, or if they are bleared, or if they develop sores in the dream, they represent difficulties, agony, anger, sickness or distress. Eyelids in a dream also represent one's defences and protection. Dream Interpreter: Ibn Sirin
Liver The liver symbolizes money. It is also the center of anger and mercy. It also alludes to children and decency. And there is no distinction, in the interpretation of dreams, between human and animal liver.
• The liver coming out of the body: The reappearance of hoarded money.
• Hurting or eating the liver of a human being: The dreamer will discover some hidden money and eat it up. Dream Interpreter: Various Islamic Scholars
Sneezing If a poor person sneezes in a dream, it means that he may wake up to find that help is coming his way. Sneezing in a dream also could mean paying one's debts, or recovering from a cold or a nasal congestion, or it could mean exasperation, fury, rage, anger, or frowning. If one sneezes with force in his dream, it means that he should beware of a strong enemy and the possibility of suffering losses at his hands. Dream Interpreter: Ibn Sirin
Killing If one sees a victim swimming in a pool of blood that is pouring from his jugular veins in the dream, it means that the victim will suffer greatly from the defamation and slander of his assailant. If one intentionally commits suicide in a dream, it means that he is a subversive rebel and a disobedient servant of Allah almighty. Confessing to a murder in a dream means gaining the upper hand. Killing in a dream also could mean that one is missing his prayers, or neglecting them. Killing one's own son in a dream means receiving money. If one dies as a martyr in a dream, it also means profits, fulfillment of a promise, business success, or perhaps that he maybe assassinated, or drown, or die under a collapsed structure. If the victim in the dream is a witness in court, it means that his testimony will be accepted, or perhaps it could mean that he will enjoy abundance of blessings in his life . (Also see Fight) Dream Interpreter: Ibn Sirin
Bite (Champing; Chomp; Love; Rancor) In a dream, a bite signifies perfidy, rancor or extreme love for the one who is bitten in a dream. If one bites himself then spits a piece of his own flesh on the ground in a dream, it means backbiting and belittling others. Biting one's own fingers in a dream means regret or fury, rage and anger. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Slapping on the cheek Slapping someone's face with anger in a dream means that the victim will triumph over the assailant. To slap someone in a dream also means recognition of his seniority or superiority. Threatening someone in a dream also maybe a recognition of his superiority. (Also see Digging up the past; Slapping; Threat) Dream Interpreter: Ibn Sirin
Foam (Anger; Froth; Suds; Water scum) In a dream, foam or water scum represents something worthless. However, water scum may create initial wonderment in the mind or perhaps be of value. If one accumulates or collects some foamy substance in his dream, it means that he has gathered something worthless, the efforts needed to collect and preserve it could be lost time. Dream Interpreter: Ibn Sirin
Ibrahim - Abraham (8) Father will abandon family and other relatives to obey and worship God. (9) A reference to the kind father, because Ibrahim is the father of Islam and gave that religion its name. (10) Enduring a miserable life to mend fences between others or because of some good deed. (11) Lawmaking. (12) The preservation of moral values and separation from evil companions.
• A woman seeing Ibrahim: Will experience anger and sorrow on the part of her husband because of one of her male children, or the latter will go through hardships, then be saved. Dream Interpreter: Various Islamic Scholars
Gall bladder Cutting someone's gall bladder with one's teeth in a dream means perfidy and jealousy. If he drinks any blood that comes out of such cut in the dream, it means that he will confiscate or appropriate someone's money having no right to do so. A gall bladder in a dream also means anger, sexual excitement, sexual climax, laughter or one's personal secrets. (Also see Body) Dream Interpreter: Ibn Sirin
Bite If one's fingers bleed from such bite in a dream, it means tribulations caused by one's own shortcomings. A bite in a dream also signifies extreme anger. If one is bitten by another person in a dream, it means that he will enjoy happiness and success at the beginning of his professional life, then he will suffer from an illness, eye inflammation, ophthalmia, or from heart problems. Biting on an apple in a dream means satisfying one's desires. (Also see Pinch; Tongue) Dream Interpreter: Ibn Sirin
Pollen Observing the florescence of trees in a dream means the rising of one's star and anticipation of benefits. Seeing a yellow spathe and not eating from it in a dream represents the anger of a landlord toward his ranchers. Pollen in a dream also means money or illness. Picking up spores of pollen in a dream also means the illness of one's wife that could lead to her death, or receiving a sizeable inheritance. Dream Interpreter: Ibn Sirin
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