Prison • A sick person dreaming of being in an unknown jail: A reference to his tomb, where he will be locked till the Day of Resurrection. If the jail is known, the disease will last, but he will hopefully recover and resume his activities in this world (which is yet another jail of its kind). In case the jail is unknown and the patient is a criminal, he will remain sick for a long time without any hope of a recovery unless he repents or embraces Islam, and the jail in question is his grave.
• Seeing a dead person in jail: (1) If he was a true believer, he is kept away (provisionally) from Paradise for some sins that remain pending. (2) If he was an atheist, he is in Hell. Dream Interpreter: Various Islamic Scholars
Being Given Victory Narrated Abu Huraira: The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand." Abu Huraira added: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) left (this world) and now you people are carrying those treasures from place to place. (Bukhari) Dream Interpreter: Imam Bukhari
Foot The foot symbolizes a man’s style and wealth. The toes are his male children, his boys, his servants, and his maids or slaves.
• One’s feet stretching upward or toward the sky till they are detached from the body: Two male children will die.
• Seeing one or many toes taking off to the sky: Some of the dreamer’s boys, maidens, or slave girls will die.
• Having hair on the toes: An overwhelming debt. Excessive hair means that the hero of such a dream will die in prison.
• Committing adultery with one’s foot: The dreamer is in pursuit of illegitimate, unconventional, or perverse sexual practices. Dream Interpreter: Various Islamic Scholars
Swim • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
• Swimming on the back: Will cease to indulge in sins and repent.
• Walking on water (of a sea or a river): The dreamer is pious. Will receive confirmation regarding a doubtful matter. Will rely on God and embark on a dangerous journey. Dream Interpreter: Various Islamic Scholars
Bathroom • Dreaming of a devastated bathroom is good.
• Dreaming of simply seeing a bathroom means worries and troubles.
• Dreaming of washing in a bathroom means joy and happiness. However, if the water is lukewarm, it is a good dream. If the water is too hot, it is a bad dream.
• Dreaming of using a scented soap while washing and cleaning oneself in a bathroom: (1) For a rich man means financial losses, unless he had not washed till the scent was gone. (2) Otherwise, it means relief from fear or, conversely, deep trouble, weakness, or debts. Dream Interpreter: Various Islamic Scholars
Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Abu Bakr and 'Umar In A Dream Narrated Ibn 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "(I saw in a dream that) while I was standing at a well and drawing water therefrom, suddenly Abu Bakr and 'Umar came to me. Abu Bakr took the bucket and drew one or two buckets (full of water), but there was weakness in his pulling, but Allah forgave him. Then Ibn Al-Khattab took the bucket from Abu Bakr's hand and the bucket turned into a very large one in his hand. I have never seen any strong man among the people doing such a hard job as 'Umar did, till (the people drank to their satisfaction) and water their camels to their fill and they sat near the water." (Bukhari) Dream Interpreter: Imam Bukhari
Horse • Seeing a horse of either sex from a distance: Good augury, in view of a saying by the Holy Prophet that welfare accompanies horses till the Day of Resurrection.
• Driving a horse: The dreamer is trying to serve or seeking the service of an honest man.
• Riding on a two-winged horse: The dreamer will become a king or ruler if his stature permits. Otherwise he will simply obtain what he is aiming for.
• The runaway, bolting, or ungovernable horse: An angry and ungrateful man who takes things lightly and unconsciously. The same applies to a stubborn horse.
• A jumping horse: Desires will be fulfilled quickly and abundance is ahead.
• The horse running fast but keeping step: Things will be straight and even. Dream Interpreter: Various Islamic Scholars
Abu Bakr and 'Umar In A Dream Narrated Abu Huraira: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I saw myself standing at a well over which there was a bucket. I pulled out from it as many buckets of water as Allah wished, and then Ibn Abi Quhafa (Abu Bakr) took the bucket from me and pulled out one or two full buckets, and there was weakness in his pull--may Allah forgive him. Then the bucket turned into a very large one and 'Umar bin Al-Khattab took it. I have never seen any strong man among the people, drawing water with such strength as 'Umar did, till the people (drank to their satisfaction and) watered their camels to their fill; whereupon the camels sat beside the water." (Bukhari) Dream Interpreter: Imam Bukhari
Eye • A person in a foreign land dreaming that he is completely blind: He will stay abroad till he dies.
• Seeing one’s eyes made of iron: The dreamer will be in deep trouble and the center of a scandal.
• Opening one’s eyes to see a certain person: That person will look into the dreamer’s plea and help him.
• Staring angrily at someone: The dreamer will have spite for that person.
• Hearing with one’s eyes and seeing with one’s ears: The dreamer is inciting his family and daughter to commit sins.
• Seeing the eye of a man or an animal in one’s palm: The dreamer will get plenty of money.
• Looking at an eye and liking it: The dreamer will do something harmful to his religion.
• The heart having an eye or eyes: Religious devotion inasmuch as they were bright.
• Squinting: The dreamer is eyeing women with lust. Dream Interpreter: Various Islamic Scholars
Posterior Part A man uncovering his bottom to the dreamer: Will feed the dreamer well, then turn his back to him. If that man is young and the dreamer sees his anus, he will be snubbed by the latter. In the event of an old man known to the dreamer, that person, in particular, will cause people to turn away from the dreamer. If the old man was unknown, people would turn their back to the dreamer without his knowing why or discovering the source of such an attitude.
• A man uncovering the dreamer till his posterior part appears: He will disgrace the dreamer before his folk.
• A woman showing her posterior part to the dreamer and allowing him to see her anus: Matters will come to a head, and the dreamer will be in business and have influence but contract debts. Dream Interpreter: Various Islamic Scholars
Beard • A beautiful and proportionate beard, not too long, not too short: Money, prestige, and nice living.
• The beard longer than it should be or than it is in reality: Debts and worries.
• The beard lengthening till reaching the belly and sticking to it: Money and prestige but not before toiling inasmuch as the beard seemed sticking to the belly.
• The beard reaching the navel: The dreamer is disobeying God.
• The beard reaching the navel and the dreamer looking at it: The latter is a muath-then (he who calls for prayers), but one who acts as a Peeping Tom from the top of his minaret, looking through the windows all around.
• The beard lengthening on both sides but not from the middle: Will acquire money, which somebody else will enjoy. Dream Interpreter: Various Islamic Scholars
Aba As-Sa'ib Dying Righteously Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "'Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle (Sallallaahu-Alayhi-wasallam) came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-'Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for 'Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' " (Bukhari) Dream Interpreter: Imam Bukhari
Funeral A funeral crossing a marketplace in a dream means liquidation of merchandise. Paying tribute to a funeral in a dream means bidding farewell or paying respect to a travelling friend. Paying tribute to a passing funeral procession in a dream represents one's concern for his own comfort. If the deceased in the coffin points at the person seeing the dream, it means that the latter will conduct his funeral, and he will receive a reward for his service. If he serves that funeral till the burial and the closing of the grave in a dream, it means that he will receive double that reward, the value of which reward is known only to Allah Almighty. (Also see Cemetery; Death; Funeral prayers) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Tooth • The upper teeth falling on one’s knees: A male child will be born.
• Teeth falling on the ground: Death.
• Teeth growing in the heart: Death.
• Catching a falling tooth and refraining from burying it: Will give advice to whomever that tooth refers to.
• All the teeth of healthy, free persons, or travellers falling: (1) Long disease. (2) Troubles of all kinds but no death, because the teeth of those who die do not fall. Therefore, the same dream is a good one for those who are already ill. It means that they will recover fast. (3) For travelling merchants the dream means that their luggage or cargo is light, especially if the teeth were seen moving.
• All the teeth falling, but catching them up in one’s sleeve or seeing them falling on the knees: Will live long, till all the teeth fall, and will have a large family at home. Dream Interpreter: Various Islamic Scholars
Clothes • The dead giving the dreamer something of what he is wearing and the former wearing it in turn: Deep trouble and an acute disease. If the cloth was left till the dead took it back, it means that the dreamer will quickly depart from this world.
• A dead person giving the dreamer a tailored cloth that does not belong to the former and the latter taking and wearing it, then returning it to the dead, who wears it in turn: Those who live under the dreamer’s roof will die unless he had not returned the cloth to the dead, in which case the dreamer’s wealth will increase.
• The dead giving the dreamer a tattered or dirty cloth: Will commit abominations.
• Giving a cloth to the dead, but the latter neither unfolding nor wearing it: Harm will befall the dreamer’s fortune or health, but recovery will follow.
• Taking off some clothes and giving them to the dead: Will die. If the dreamer recovers the clothes, it will be otherwise. Dream Interpreter: Various Islamic Scholars
Breast • A young woman dreaming of having milk in her breast: Will conceive and deliver.
• An old woman dreaming of having milk in her breast: Will lose her money and become poor.
• The breast having lengthened till touching the belly: (1) If the dreamer is a little boy, he will die. (2) If the dreamer is a man, he is indulging in frivolous matters that arouse the wrath of God. (3) If the dreamer is a childless man, he will become poor and desolate. (4) If the dreamer is a woman, it means extreme sorrow because, says Ibn Siren, in their sorrow Arab women pull and scratch their breasts.
• Sucking a woman’s breast: Will get ill.
• The dreamer sucking the breast of his pregnant wife: She will give birth to a male child.
• A pregnant woman dreaming of sucking another lady’s breast: Will give birth to a girl. Dream Interpreter: Various Islamic Scholars
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: Men from the companions of Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to see dreams during the lifetime of Allah's Apostle (Sallallaahu-Alayhi-wasallam) and they used to narrate those dreams to Allah's Apostle(Sallallaahu-Alayhi-wasallam) . Allah's Apostle would interpret them as Allah wished. I was a young man and used to stay in the mosque before my wedlock. I said to myself, "If there were any good in myself, I too would see what these people see." So when I went to bed one night, I said, "O Allah! If you see any good in me, show me a good dream." So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them, there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah, "O Allah! I seek refuge with You from Hell." Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me, "Do not be afraid, you will be an excellent man if you only pray more often." So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa and she told it to Allah's Apostle (Sallallaahu-Alayhi-wasallam). Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "No doubt, 'Abdullah is a good man." (Nafi' said, "Since then 'Abdullah bin 'Umar used to pray much.) (Bukhari) Dream Interpreter: Imam Bukhari
|
