Moon Seeing the moon in the position of Scorpio in a dream means benefits for health oriented people, or for buying new clothing, though it also could connote negative results for travellers. Seeing the moon in the position of Sagittarius in a dream means bad time for planting or seedling. Seeing it coupled with Capricorn in a dream is a bad sign for construction or laying a foundation to a structure, or for starting a business. Seeing the moon in the position of Aquarius in a dream means bad time for sending messages or engaging in any enterprise. Dream Interpreter: Ibn Sirin
Entering a house If it is customary for such a person to enter that place, then no harm will incur from his coming or going. If one sees himself entering a house of unfamiliar substance, ground or structure, and if he meets departed souls whom he recognizes in the dream, it means that he has entered the realms of the dead. If he sees himself going into that sphere, then coming out of it in the dream, it means that he will near his death, then recover from a serious illness. Entering the Sacred House in Mecca in a dream means entering one's house as a newlywed. (Also see Marketplace) Dream Interpreter: Ibn Sirin
Donkey The donkey symbolizes man’s endeavours and luck, commensurate with its weight and size. Only the braying of that animal is seen as a bad omen.
• A fat donkey: Money for the owner.
• A lean donkey: Poverty of the owner.
• A tall donkey: Man’s prestige.
• A beautiful donkey: The dreamer will look better.
• A white donkey: The dreamer is pious and has a certain style.
• A black donkey: Joy, sovereignty, awe, and majestic power. The donkey was Ibn Siren's favourite animal and black his favourite color (for dreams).
• A green donkey: Sagacity and religious faith. Dream Interpreter: Various Islamic Scholars
Stonemasonry (Cutting stones; Stone carving; Sculpturing) Building a structure in a dream from masonry rather than baked brick represents elevation of one's status, success, or stretching one's hopes. It also could denote concerns about protecting one's wife, adopting what is beneficial, conducting scientific research, or preserving one's heritage. Building the base, the foundation, or the pillars from uncut stones rather than marble in a dream connotes humiliation and poverty. If one sees that the gravestones were changed from marble into unfinished stones in a dream, it means alteration of a will left by the deceased. (Also see Building) Dream Interpreter: Ibn Sirin
Breast Suckling milk from a woman's breast also means imprisonment and deprivation, stress and sadness. If an old man sees the breast of a woman in his dream, it means that he will hear bad news. If a teenager sees that, it means that he is in love. If a man sees himself having a female milk suckling breast in a dream, it means friends, children, or a wife who are of no benefit to him. If such breasts look hanging tall in the dream, it means either death of one's child, or it could mean that one will commit a sin. If one's breasts are dripping milk in a dream, they represent a woman who cares about her home duty, or it could mean falling into debts. Dream Interpreter: Ibn Sirin
Killing If one sees a victim swimming in a pool of blood that is pouring from his jugular veins in the dream, it means that the victim will suffer greatly from the defamation and slander of his assailant. If one intentionally commits suicide in a dream, it means that he is a subversive rebel and a disobedient servant of Allah almighty. Confessing to a murder in a dream means gaining the upper hand. Killing in a dream also could mean that one is missing his prayers, or neglecting them. Killing one's own son in a dream means receiving money. If one dies as a martyr in a dream, it also means profits, fulfillment of a promise, business success, or perhaps that he maybe assassinated, or drown, or die under a collapsed structure. If the victim in the dream is a witness in court, it means that his testimony will be accepted, or perhaps it could mean that he will enjoy abundance of blessings in his life . (Also see Fight) Dream Interpreter: Ibn Sirin
Church For Christians, says Al-Nabulsi, the church symbolizes knowledge, work, asceticism, and reverence to the extent of crying. But the church, he continues, also symbolizes worries, unhappiness, misery, lying, decadence, slander, heresy, and places where injustice and impure recreation reign supreme. It refers to brothels, gambling places, taverns, and everything that soils the individual. It could also represent a tyrant. Still according to Al-Nabulsi, the church might also allude to the abode of demons, like the garbage place and the bathroom; the grave, the house of the adulteress; the cabaret; the place where people wail; Hell; and jail. The stronger the edifice of the church and the higher the structure, the weaker the Muslims and their religion in that place.24
• A bachelor dreaming of entering a church: (1) Will marry. (2) Will have a child. (3) Will deviate from the right path, especially if he falls prostrate before the statues that are there, kisses them, takes parts in a sacrifice, or wears a waistband. Dream Interpreter: Various Islamic Scholars
Building Erecting a foundation for a building, then completing its structure in a dream means seeking knowledge, wisdom or leadership. Building a house in a different county, town or locality in a dream means a marriage with a woman from that neighbourhood. Building an edifice from ceramic in a dream means decorating oneself. If the building is from clay in the dream, it means lawful earnings. If one engraves pictures or forms thereon in the dream, it means acquiring knowledge, learning a new craft, a leading position in the government which involves partying, alcohol and mingling with what is unlawful. Building an edifice from plaster or backed bricks encrusted with pictures or forms in a dream means engaging in an unlawful or a deceitful act. Building a house in a dream and strengthening its walls, means to complete the father's traditions, and to continue working in his trade. (Also see Builder) Dream Interpreter: Ibn Sirin
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
