Adultery Adultery symbolizes betrayal and theft.
• An adulteress flirting with the dreamer: Will obtain dirty money.
• A concupiscent person having sex with an adulteress: Will make sinful gains or will be involved in evil and intrigue.
• A virtuous and righteous person making love to an adulteress: Will add to his knowledge and blessings or will perform the pilgrimage to Mecca (Makkah). The contradiction between the above two cases lies in that sex, in general, symbolizes the fulfilment of wishes, be they religious or worldly, because sex is nothing else but pleasure, satisfaction, delight, or ecstasy. And the woman, in dreams, symbolizes the world or the dreamer’s life and livelihood. Therefore, the meaning of having intercourse with a woman is contingent upon the tendencies of the dreamer, whether religious or earthly. Dream Interpreter: Various Islamic Scholars
Horse • Dreaming that one’s draft horse has become insubordinate and one is unable to control it means the wife will have the upper hand.
• The packhorse talking to the dreamer: Plenty of money will come from the wife’s side, and respectability will be enhanced.
• Making love to a packhorse: Will do a favour to one’s wife and abstain from complaining of any weakness.
• Riding on a draft horse: Will embark on a distant journey and get plenty of welfare from the wife’s side.
• Riding and flying with a draft horse: Will travel with one’s wife, who will become somebody.
• The draft horse being angry with the dreamer: His wife is an infidel.
• Death of a draft horse: Death of a wife.
• Theft of a packhorse: Divorce. Dream Interpreter: Various Islamic Scholars
World (Creation; Lower world; Material; Woman) In a dream, the world represents a woman, and a woman represents the world. If one sees himself departing from this world in a dream, it means that he may divorce his wife. If one sees the world as totally destroyed and that he is the only remaining soul in it in a dream, it means that he may lose his sight. If one sees as though the entire world is placed before him to take whatever he desires from it in a dream, it means that he may become poor, or that he may die shortly after that dream. Seeing the world in a dream also means distractions, jokes, deception, arrogance, negating promises, failing one's promises, theft, cheating, trickery, sufferings, a prostitute, adversities, sickness, paying fines, mental depression, limitations, appointments, dismissals, or disappointments. Dream Interpreter: Ibn Sirin
Market • Stealing or cheating in buying and selling: Will indulge in the worst kind of theft, like that involving people’s bread. If a mujahid—involved in Jihad—will be caught and chained. If a pilgrim, will conquer the heart of a woman and enjoy making love to her. If a scholar, will give bad counsel, will pray the wrong way, will prostrate himself before the imam does, et cetera.
• Seeing a specific market full of people but with fire in it or a spring in its midst or seeing a nice breeze blowing in it or its shops filled with chopped straw: Good earnings for the merchants, but hypocrisy as well.
• The market looking empty and its people dead or the merchants feeling sleepy or looking dormant or the shops closed and cobwebs appearing here and there, even on the commodities: Stagnation and recession.
• Seeing a quiet market: Unemployment for its people. Dream Interpreter: Various Islamic Scholars
Call to prayers (Azan; Muezzin) Hearing the call to prayers in a dream denotes the pilgrimage season or announces its holy months. It also may indicate backbiting, a theft, announcing a major move or blowing the trumpets of war, or it could denote rank and honor or obeyed commands of the one seeing the dream, or perhaps announcing a wife for an unmarried man, and it could mean telling the truth. Hearing the call to prayers in a language other than the Arabic in which it was revealed in a dream means lies and backbiting. If one sees a woman calling to prayers, standing on the top of a minaret in a dream, it means innovation and trials. If children give the call to prayers in a dream, it means that people filled with ignorance will rule the land. This is particularly true when the call is made outside the proper time. Dream Interpreter: Ibn Sirin
Cat • Shedding blood after being scratched by a cat or losing an eye to its claws: Beware of an implacable enemy!
• Selling a cat: The dreamer will spend his money.
• Eating cat meat: Will learn magic.
• Turning into a cat: Will earn one’s living through illicit practices and theft.
• A cat entering one’s house: A robber will break in. Whatever is taken away by the cat will be stolen by the burglar.
• Acquiring cat meat or grease: Will get money from a thief or obtain something stolen.
• Fighting a cat that bites or scratches the dreamer in the process: Long illness or deep trouble followed by relief. If the cat was overwhelmed, recovery will come faster. The reverse is also true.
• A cat and a mouse getting along with each other, as in the case of the wolf and the sheep: (1) Hypocrisy. (2) No more fear of the enemy. (3) The ruler will be just to his subjects. (4) The world will turn upside-down.
• Seeing a civet cat: A man of contradictions, combining high virtue and an evil character. Dream Interpreter: Various Islamic Scholars
Tomcat If the tomcat loses the fight, and if the man is already sick, it means that he will recover from his illness shortly thereafter. Otherwise, if he loses in the dream, it means that his illness has reached its peak. A cat or a tomcat in a dream also represent reckoning, estrangement of one's wife, her roughness with her husband, or they could represent ill behaved children with their parents, fights, theft, adultery, lack of loyalty, eavesdropping, taunting, roaring, clamor, a bastard son, a foundling or an orphan. On the other hand, a cat in a dream could represent a toadying person, dancing, being playful and kind, though awaiting to jump at the first opportunity to spoil others peace. If the cat, the tomcat and the mouse, or the lamb and the wolf become friends in the dream, it means hypocrisy, affectation and loss of moral standards. A civet cat in a dream represents a man who may have a suspicious look, though his character and conduct are exemplary. (Also see Cat) Dream Interpreter: Ibn Sirin
Jinn - Or Djinn • Accompanying the jinn refers to the following: (1) The dreamer is or will be close to the people versed in the Scriptures (as, in Arabic, “Sifr,” whose plural is “Asfar,” means the Scriptures) or those who know the secrets. (2) Will travel by land or by sea (as, in Arabic, safar, which is very close to sifr, means “travel”). (3) Kidnapping. (4) Theft. (5) Adultery. (6) Drinking fermented juice (wine). (7) Wine shops. (8) Singing. (9) The flute. (10) Heretic places. (11) Churches or synagogues. (12) Sorcerers. (13) Imagination and illusions. The jinn's who preach virtue, deter from vice, and bring good tidings represent the Muslims; the rest allude to atheists.
• Marrying a jinn: (1) Will marry a debauched and sexually uncontrollable woman, a nymphomaniac. (2) Will buy a sick animal. (3) Will rule, govern, own something, or be highly promoted, if eligible for that. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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