Sleeves Sleeves in a dream represent money. Thus, large sleeves denote a greater amount of money than tight ones, and long sleeves in a dream mean more money than short ones. Torn sleeve in a dream signify poverty, exposure, or desistance of divine favors. Dream Interpreter: Ibn Sirin
Male organ (Penis) To look at one's sexual organs in a dream means profits, children, fame, carnal desires, want, family, strength, virility, conduct, or longevity. If a man sees himself without a male organ in a dream, it means that he will lose a son who will either die or travel away from his father, and who will leave no tracks of his whereabouts. It also could mean that he will have no more children. If a sick person sees himself without a male organ in a dream, it means that he will die from his illness. If he is a king or a governor, it means that he will be deposed. Having two male organs in a dream means that one will beget two sons. Dream Interpreter: Ibn Sirin
Shoe • Shoes shared with someone else: A girl.
• Buying a pair of shoes and walking with them: Will travel by land.
• The sole having been torn: Will give up a journey. A patched sole or shoe: Will marry a woman who already has a boy, who will also move to the dreamer’s house.
• Seeing one’s shoes or sandals without any heel: Wife will never conceive.
• Walking with only one shoe: The dreamer will part from his wife or his associate. Dream Interpreter: Various Islamic Scholars
Shoe • Shoes shared with someone else: A girl.
• Buying a pair of shoes and walking with them: Will travel by land.
• The sole having been torn: Will give up a journey. A patched sole or shoe: Will marry a woman who already has a boy, who will also move to the dreamer’s house.
• Seeing one’s shoes or sandals without any heel: Wife will never conceive.
• Walking with only one shoe: The dreamer will part from his wife or his associate. Dream Interpreter: Various Islamic Scholars
Back (Behind; Posterior; Rear side) In a dream, the back of a human being represents what people hold for him of praises or blame, acceptance or rejection, honor or humiliation, or it could represents one's debts. Seeing the back of a human being in a dream also means following his tracks or practices. If a positive look manifests therein, such as a sweet fragrance or the emergence of a radiant light, or if it turns into iron in the dream, it signifies one's gratitude regarding his own condition. In a dream, the rear side of the human being represents his outward appearance or what renders the human being acceptable, or it could represent his garment, an ostentatious person, a show of grandeur, pride about one's social class, a show of being wealthy, the surroundings of one's house, the outskirts of a town, the outer display of one's religion or his school of thought. Dream Interpreter: Ibn Sirin
Sky • Being called from Heaven: Good augury.
• Building a structure in Heaven: The dreamer will die. If the structure was made of bricks and plaster of Paris, the dream means that the subject is a vain person.
• Hanging on a rope from the sky: The dreamer is flying high.
• Being in Heaven without knowing since when: The dreamer will go to Paradise, if God wills.
• The sky turning green: A record crop that year.
• The sky turning into iron: Poor rain.
• The sky having been patched: Rain will be withheld.
• The sky being torn: Abundant rain. Dream Interpreter: Various Islamic Scholars
Yusuf • Seeing Yusuf’s shirt: (1) No more worries or sorrow and recovery from ailments. (2) If the shirt is stained with blood, it means separation and imprisonment. (3) If the shirt is torn, it means an accusation.
• A woman dreaming of Yusuf: Her welfare will go, doors will be slammed in her face, and she will turn blind, but she will be full of love for able people. If the dreamer is already in trouble, the reverse will happen: If single, she will get married; if poor, she will become prosperous; and she will be lucky in this life and in the Hereafter.
• Someone wishing to marry or have sex with a woman or to buy a pretty slave girl seeing Yusuf: Will succeed. Dream Interpreter: Various Islamic Scholars
Mattress A black mattress in the dream represents a woman who is engaged in doing something for other than Allah's pleasure. Buying a new and a beautiful looking mattress in a dream means marriage to a chaste and a beautiful woman. If the new mattress is torn or damaged in the dream, it means living with an impious woman. Changing the place of one's bed in a dream means divorce. If one finds himself unable to sleep on his bed in a dream, it means that he cannot have marital relationship with his wife, or perhaps he could be suffering from impotence. Dream Interpreter: Ibn Sirin
Carpet Seeing a carpet spread for one to sit on it and whose owner is unknown in an unknown place in a dream means that one will emigrate to a foreign land and succeed in establishing a good livelihood for himself. If in such a place the carpet is thin in the dream, it means worldly gains and longevity. Sitting on a carpet in a dream also means associating with leaders and judges. If one's carpet is stolen, burned or thinned in a dream, it means nearing the term of his life in this world, afflictions, illness or emaciation. An old torn carpet in a dream means distress, or a man who boosts about himself, who exalts his status and consequently emerges to be a liar and false. Dream Interpreter: Ibn Sirin
Cap (Overseas cap; Persian toga; Roman toga; Shawl) In a dream, a cap means travels, a wife who is supporting her husband, or a husband who is supporting his wife. A shawl-like attire that is worn over the head and shoulders in a dream represents honor, valor, a new trade, travel, a brother or a father. Taking off a cap in a dream means losing one's authority or loss of his wealth. A torn cap in a dream means the death of one's brother or father. Wearing a cap in a dream also means repayment of one's debts. (Also see Coat; Overcoat) Dream Interpreter: Ibn Sirin
Khimar If the Khimar is made of black torn fabric in the dream, it means poverty of one's husband, or his being natural, or unsophisticated. Damage to one's veil in a dream means difficulties affecting one's marriage, loss of business or a calamity caused by a guardian, a father or a brother. If a man sees himself wearing a mask in a dream, it means that he will commit adultery with his servant. If a woman sees herself removing her veil in public in a dream, it means that she will be tried with a calamity that will take away her sense of shame. If she loses her Khimar in the dream, it means that she may lose her husband. If she finds it again in the dream, it means that her husband will return to her. In a dream, a Khimar also represents one's religion. (Also see Veil; Yashmak); Dream Interpreter: Ibn Sirin
Garment If one sees himself wearing a silken raiment and portraying a religious jurist in a dream, it means that he is a seeker of worldly titles who may invent something new. Announcing lost and found garments in a dream means attending a pilgrimage to Mecca or a journey to an Arab country. A woman wearing a thin garment in a dream represents her integrity, while if she is wearing a thick garment, it represents her labor and hardships. If one sees himself putting on a new garment after taking a ritual bath in a dream, it means prosperity or repayment of his debts. If one's new garment is torn and cannot be repaired in the dream, it means inability to bear children. If the garment can be repaired in the dream, it means that there is an evil spell over the person wearing it. Dream Interpreter: Ibn Sirin
Shirt Wearing a white shirt in a dream means piety and religious assiduousness. Receiving a shirt as a gift in a dream means blessings and profits. Wearing a dirty and a torn shirt in a dream means poverty, distress and afflictions. If a woman sees herself wearing a new, large and comfortable blouse in a dream, it denotes her piety, religiousness, happiness and the enjoyment of a rich life in this world. The same could reflect the state of her husband. Wearing a green or a white shirt in a dream denotes piety. Wearing a blue shirt in a dream may not be praiseworthy. Wearing a red shirt in a dream means fame, while a yellow shirt in a dream means an illness. Dream Interpreter: Ibn Sirin
Joseph It also could represent a great advent or a miracle by the fact that he (Alayhi-Salam) had performed a miracle by Allah's leave and returned his father's sight. Joseph's shirt in a dream means dispelling distress, sorrows and recovering from illness. If the shirt is spotted with blood in the dream, then it means separation and imprisonment. If his shirt is torn from the back in the dream, it means a false accusation. If a woman sees Joseph (Alayhi-Salam) in a dream, it means that she will lose her comfort and sight. She will also live unhappy because of her separation from her beloved, and she will fall in love with a great man. If the woman who is actually suffering from such adversity sees such a dream, it means that Allah Almighty will turn to her with mercy and guide her to repentance. If she is unmarried, it means that she will get married. If she is poor, it means that she will become rich, and her life in this world as well as in the hereafter will turn to her advantage. Dream Interpreter: Ibn Sirin
Constellations In a dream, Alcyone means dirt or wealth — Aldebran means retreat or one's sexual organs — Aldromeda means a woman in distress — Alhena means satisfaction or impotence — Antilia means iron — Apus means a heavenly bird — Ara means flying — Arctunus means unlawful earnings or actions — Argo means travelling by sea — Auriga and Corvus mean fortune and blessings — Bootis represents a shepherd or servitude — Castor means advancement — Cepheus represents a ruler — Corona Australis means marriage — Corona Borealis means forgiveness and safety — Cygnus means a swan — Grus means departure — Libra means adultery — The Celestial equator means happiness — The Little Bear, the Great Bear, Aquila, Orion, Spica, Arietica or Aquarius among others, if one sees them or owns them or controls them or recognizes their names in a dream, it means befriending someone or marriage to a woman with that name or zodiac sign or character, or it could mean begetting a son. The celestial pole in a dream represents a devout worshiper or a high ranking commander — Pollux means delays — The Ursa Major and Ursa Minor mean pursuit, following, signs of guidance or tracks of moving around — Triangulum means conditions — Vela means confrontation — Viergo means a contraceptive — and Vulpicula means screaming. (Also see Celestial spheres; Dog; Star) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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