The Back and Loins These symbolise a perbond honour, dignity and nobility. At other times the back or the loins symbolise a child since a child is born of a perbond back. Dream Interpreter: Ibn Sirin
Back pain (See Back; Body; Pain) Dream Interpreter: Ibn Sirin
Placing the Kabah Behind One's Back if a person sees himself placing the Kabah behind his back or performing salaah on top of the Kabah, it is a sign that he has abandoned Islam. Dream Interpreter: Ibn Sirin
Flying on the Back of a Vulture If he dreams that he is flying horizontally on the back of a vulture, he will enjoy honour, sublimity and power by being promoted to the office of kingship. But if the vulture flies with him vertically towards the heavens, he will die while on a journey. For, such a vulture would then represent the angel of death. Dream Interpreter: Ibn Sirin
Carrying a Sheep on the Back It means he will bear the expenses of another person. Dream Interpreter: Ibn Sirin
Return of one's soul back to its Lord (Death; Give up the ghost; To die) In a dream, the return of one's soul back to its Lord means remitting a trust to its rightful owner, the recovery of a sick person from his illness, the release of a prisoner from jail, or perhaps it could represent the reunion of beloveds. Dream Interpreter: Ibn Sirin
Lay (Lie; Repose) In a dream, if a man sees himself lying on his back over the floor, it means having good strength, or gaining one. It also means winning worldly profits, or expansion of one's control. If one sees himself lying on his back on the floor with his mouth open and bread loaves coming out of his mouth, it means that he will lose control over his business, meanwhile, he may win something totally different. Dream Interpreter: Ibn Sirin
Anus The anus, in general, symbolizes a subdued man; a flute player; a drummer; a discreet man who keeps secrets; some relative of the degree whose marriage is prohibited in Islam; the bottom of a priest; a stupid or foolish person; a mate; money; the dreamer’s purse, bank, house, shop, warehouse or box, parlour, et cetera; and all that comes into contact with the bottom, such as a toilet seat, a slip, a chair, a straw carpet, a saddle, an animal that humans ride, the valet in charge of the dreamer’s personal hygiene, and so on and so forth. It could also symbolize the door (key) to the man’s secrets, spanking and related obedience or disobedience, a trumpet, the blacksmith’s pair of bellows, a sewage facility, the words that come from the mouth—be they good or bad—the mouth that smells, and, paradoxically, festivities and joy. Other interpretations include the deserted house, the uncultivable land, any unholy place, the man whom people avoid because of his evil character or ignorance, or important matters on which the dreamer turns his back. Dream Interpreter: Various Islamic Scholars
Toilet • Getting soiled with the water that overflows from the toilet, which, however, has no bad smell: (1) Coming welfare. (2) Demands will not be met, at least not easily.
• Eating the sewage flowing out of the toilet: (1) Will rescind or come back on something you had donated or alms you had given. The Muslims Holy Prophet is said to have likened the one who changes his mind after donating something or giving alms to somebody who eats his own vomit or excrement. (2) The dreamer will return to corruption and unholy means of living.
• A large and clean toilet with no smell in it: The dreamer’s wife is pleasant, virtuous, and obedient. The cleanliness of the toilet refers to her virtue and obedience, the lack of stink to her good reputation. If, on the contrary, the toilet is tiny and full of dirt, so much so that the dreamer finds no place to sit on it (in the dream), the wife will rebel against the authority of her husband. More, if it stinks, she will be impudent and make her husband notorious. Dream Interpreter: Various Islamic Scholars
Bite (Champing; Chomp; Love; Rancor) In a dream, a bite signifies perfidy, rancor or extreme love for the one who is bitten in a dream. If one bites himself then spits a piece of his own flesh on the ground in a dream, it means backbiting and belittling others. Biting one's own fingers in a dream means regret or fury, rage and anger. Dream Interpreter: Ibn Sirin
Imprecation (See Spit out) Dream Interpreter: Ibn Sirin
A Scorpion in the Hand Holding a scorpion in the hand while it stings the people means the person holding the scorpion will speak ill of the people behind their backs. Dream Interpreter: Ibn Sirin
Witchcraft (See Magic arts; Sorcery; Spit out) Dream Interpreter: Ibn Sirin
Magic practice (See Fortuneteller; Magic arts; Sorcery; Spit out) Dream Interpreter: Ibn Sirin
Cow • Cows assembled in a place: Disturbances or riots.
• An identified number of cows entering a city, following each other: Years commensurate with the size of the cows and in the same order. If they entered a coastal city together or at random similar ships will arrive. Otherwise, they would be a series of intrigues very much alike, as the cows faces resemble each other. Yellow or red cows would automatically mean disease and epidemics.
• Cows of different colours with terrible, dreadful horns and fire or smoke coming out of their mouths or noses: Coming enemy soldiers or some kind of assault.
• A pregnant cow: A hopefully fertile year or the dreamer’s wife will become pregnant. Dream Interpreter: Various Islamic Scholars
What Todo When Seeing A Bad Dream Jabir reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: If anyone sees a dream which he does not like, lie should spit on his left side. (Muslim) Dream Interpreter: Imam Muslim
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Child birth • A woman giving birth to a child from her mouth: Will die and her spirit will come out from her mouth.
• A man dreaming that he has given birth to a baby boy: (1) Will get ill. (2) Will be delivered from a certain worry. (3) Will get rid of a mean woman.
• A man dreaming that he has given birth to a baby girl: (1) Relief from all hardships. (2) Someone from the dreamer’s lineage will prevail over his folk. (3) Will hear some great news.
• A woman delivering a cat from her vagina: She will give birth to a thief.
• A woman giving birth to an eagle: Will have an illustrious son, if the lady lives comfortably. If she is poor, she will give birth to a soldier. Dream Interpreter: Various Islamic Scholars
Pearl • Entering pearls into one’s mouth: Religious devotion.
• Throwing pearls from one’s mouth and people collecting them but not the dreamer himself: The latter is a preacher who does not apply his prediction to himself.
• Chewing pearls: Will backbite.
• Vomiting, chewing, then swallowing pearls: Will flout and slander people.
• Seeing or finding a pearl: (1) A woman whom the dreamer will marry or a servant. (2) Will have a good-looking boy in view of the following verse from the Holy Quran describing some of the merits of Paradise: “And will go round about them perpetual youths: If thou seest them, thou wouldst think them scattered pearls.” (“Al-Dahr” [Time], also named “Al-Insan” [The Human Being], verse 19.) Dream Interpreter: Various Islamic Scholars
Cellar (Mouth) Dream Interpreter: Ibn Sirin
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