Cow If a cow scratches someone in a dream, it means an illness. If one is attacked by a cow or a steer in a dream, it means that a great punishment will befall him, or it could mean that he may be killed during that same year. If one sees himself riding a black cow, or if a cow enters his house, where he ties her to a pole in his dream , it means money, good business and dispelling of his anxiety, sadness, loneliness or distress. A slaughtered cow in a dream represents a calamity. If a shipment of yellow cows arrives at the port of a city in a dream, it means a plague or the spreading of unknown diseases. If a herd of ugly looking cows enters a city with smoke emanating from their noses, and if the people hate their look in the dream, it means a raid, an enemy, or that unwanted solders will control that town. Dream Interpreter: Ibn Sirin
Glass According to Daniel the Wise, as quoted by Ibn Shaheen, glass symbolizes women. For Ibn Siren, manufactured white glass represents religion and life, especially if the name God is written on or carved in it. Otherwise, it refers to the ephemeral. He also concurs that it is part of the essence of women. Dream Interpreter: Various Islamic Scholars
Resuscitate (Live Again) • Dead women rising beautifully dressed with full makeup: The dreamer or the family of these women will witness the revival of certain matters, depending on how beautiful the women looked and how well they were dressed. White dresses refer to religious matters, red to entertainment, and black to wealth, power, and mastery. If their dresses are tattered, it means poverty and worries; dirty dresses symbolize the accumulation of sins.
• Making love to one’s resuscitated wife and getting wet with her water (semen): (1) Pending matters will be settled favourably, and money will be spent willingly in the right way. (2) Will resume one’s leadership. (3) Business will be lucrative. Dream Interpreter: Various Islamic Scholars
Paradise • Being driven or introduced to Paradise: (1) Death is near. (2) The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.” (“Al-Araf [The Heights], verse 40.)
• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.” (“Al-Zukhruf [Ornaments of God], verse 72.) Dream Interpreter: Various Islamic Scholars
Shelf (Secretary) In a dream, shelves represent one's confidant, the keeper of his secrets, one's secretary, one who veils noble women's personal pitfalls, or one who creates a facade for some charitable women. To see a shelf that carries some unique or precious collectibles in one's house or shop in a dream means that one may beget an intelligent son who is diversified and capable, and who will grow to become a renowned man of knowledge. Dream Interpreter: Ibn Sirin
Love To burn in the fire in a dream also means love. To enter paradise in a dream also means love and to enter hell-fire in a dream means separation from one's beloved. Yearning for one's beloved in a dream means heedlessness, and love in a dream also indicates corruption in one's religious life, or loss of money. To love someone in Allah in a dream, means mercy between people. Otherwise, to love one another for personal interests in a dream means a partnership that will end in betrayal or it could mean a marriage without family consent. Pretending to be in love in one's dream means straying from Allah's path. If a knowledgeable person or a scholar pretends to be enamored in a dream, it means that he will deceive people with his ornate presentations and contradict their standards. (Also see Enamored; Honey; Lick; Pretending) Dream Interpreter: Ibn Sirin
Skinning a Sheep In the above case if he sees himself as skinning the animal it means he will rob him of his wealth. He will enter into some dispute with him. Finally, he will separate from him. Dream Interpreter: Ibn Sirin
Silver Though silver is better than gold in the interpretation of dreams, bangles and bracelets are a bad omen for men, who are not supposed to wear them, and a good augury for women. A man wearing a silver anklet will experience fear, be chained, or go to jail. For men anklets are chains. Anyhow, no ornaments are good for the masculine gender in dreams, except rings, pendants, necklaces, and earrings. For women, all jewels and ornaments are, generally, good dreams in view of a verse in the Holy Quran that reads as follows: “Beautiful for mankind is love of the joys [that come] from women and offspring, and stored-up heaps of gold and silver, and horses branded [with their mark] and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.” (“Al-Imran” [The Imran Family], verse 14.) Dream Interpreter: Various Islamic Scholars
Chamber (Bedchamber; Bedroom; Room; Suite) A chamber in a dream means safety, security, marriage, a newborn, or the lady of the house. Seeing a chamber from a distance means joy, satisfaction and happiness. To be inside a chamber with two or three compartments in a dream also means security. Walking scared into a room whose owner is unknown in a dream means security, safety and appeasement of one's fears. If one is sick, then it means entering paradise or recovering from his illness, rising in rank, enjoying an elevated position in the world, presiding over people through knowledge, experience, leadership or spiritual attainment. Dream Interpreter: Ibn Sirin
Chamber If a poor person sees himself inside a new room in a dream, it means satisfaction and wealth. However, if a rich person sees that in a dream, it means loss of money or business. If a destitute sees himself inside an old room in a dream, it means that he will become increasingly poor and penniless, and if he is rich, it means that his wealth will increase. Building a room on the second floor in a dream means marrying a second wife. (Also see Bedroom) Dream Interpreter: Ibn Sirin
Quicksilver Or Mercury • Eating mercury: Trouble, worries, harm, and losses.
• Entering a quicksilver mine and coming out with something: The dreamer’s wife is a wicked woman who cheats him.
• Selling mercury: The dreamer will be safe from the intrigues of a cunning woman.
• Drowning in mercury: The dreamer will be enslaved by shrewd and enticing women who have more than one card up their sleeve.
• Having plenty of mercury: The dreamer will acquire plenty of money by tricking or outsmarting women. Dream Interpreter: Various Islamic Scholars
Jannah If a person sees himself entering Jannah it is a glad tiding that he will surely enter Jannah and that his good actions are assuredly accepted by Allah. Dream Interpreter: Ibn Sirin
Kohl This is a sort of eye powder or powder of antimony, a preparation of soot and other ingredients, to darken edges of eyelids. It is extensively used by veiled Arab Bedouin women, whose eyes are the only thing seen of their body, which renders them very attractive. It is also used for newly born Muslims and by certain Muslim men. Kohl and its usual container made of silver or the kohl bottle symbolize women. They also refer to the sharp eye. Seeing a devout Muslim with kohl on his eyelids is regarded as a good dream. But it is not so if the kohl is used by a corrupt man. Dream Interpreter: Various Islamic Scholars
Entering hell-fire In a dream, if one sees himself entering hell-fire, whether he is a believer or a non-believer, it means that he will suffer from fever, become poor, enter a prison, commit a major sin, or mix with disbelievers and reprobates. Dream Interpreter: Ibn Sirin
Rocks Throwing stones in every direction from a high altitude in a dream means being unjust toward others, or it could mean being in a position of strength. If one sees women throwing stones at him using a slingshot in a dream, it means sorcery and a bad spell. If a poor person sees himself hitting a rock with a staff to split it, and suddenly water gushes forth from it in the dream, it means that he will become rich. A rock in a dream also represents hard working women who are patient and bearing their sufferings with determination. Dream Interpreter: Ibn Sirin
Horse • Seeing a saddled but unknown stallion or mare in one’s house: A woman will enter the house for sex, marriage, or a simple courtesy call. The same situation involving an unsaddled horse would mean that a man would enter that house for marital purposes and the like. Draft horses or packhorses symbolize man’s perseverance and struggle. They are midway between a mare and a donkey. They represent a low-class wife and a slave or servant. On the other hand, they also refer to energy, luck earned through tears and sweat, and prosperity.
• Seeing one’s draft horse rolling in the dust: Efforts will be stepped up, and wealth will increase.
• A yellow packhorse: Sorrow.
• If someone used to riding mares rides a draft horse, his prestige will fall, his power will wane, and he might abandon his wife to go with a slave girl or a nanny.
• Conversely, if a person used to riding donkeys rides a draft horse, people will talk highly of him and praise him and his income will increase. His sexual standard might also be promoted by going to bed with a free woman, rather than a slave.
• The higher and the stronger the pack horse, the greater and more solid the religious faith. Dream Interpreter: Various Islamic Scholars
Ribs (Women) In a dream, ribs represent women. Whatever may affect one's ribs in a dream will manifest in his wife, for it is said that Eve was created from Adam's rib. Ribs in a dream represent a protective shield. Their parable is like that of a tent and its pillars, a house and its foundation, the roof of a house, or a boat and its boards. Ribs in a dream also represent relatives of different social environments, or they could represent their stations of love, unity, compassion toward one another, or help they render to one another. Ribs in a dream also denote secret deeds or concealed actions. Ribs in a dream also mean punishment. Dream Interpreter: Ibn Sirin
Hair • Seeing one’s hair soft and limp but sprinkled: The money of the dreamer’s chief will be squandered. If the hair is not sprinkled, the boss s money will increase.
• Seeing oneself with long hair and being happy with it: Good dream, especially for women who use other women’s hair to adorn themselves (wigs made of human hair).
• Ibn Siren resented dreams whereby young people saw their hair graying or turning white, which, for him, meant poverty and worries, especially if the hair was long. Such a dream by a poor person meant that debts would add to misery or that he would go behind bars. Dream Interpreter: Various Islamic Scholars
Tree • Seeing in a house an unknown tree of the type representing women: A fire will be lit in that house in view of a verse in the Holy Quran: “Who hath appointed for you fire from the green tree, and behold! ye kindle from it. (“Ya-Sin,” verse 80.)
• Seeing an unknown tree in a house: A possible fight or quarrel, in view of a Quranic verse: “But nay, by thy Lord, they will not believe [in truth] until they make thee judge of what is in dispute (Arabic: shagara) between them …” (“Al-Nisae” [Women], verse 65.)
• Picking fruit from a tree while seated: Money will come without effort. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
