Quicksilver Or Mercury • Eating mercury: Trouble, worries, harm, and losses.
• Entering a quicksilver mine and coming out with something: The dreamer’s wife is a wicked woman who cheats him.
• Selling mercury: The dreamer will be safe from the intrigues of a cunning woman.
• Drowning in mercury: The dreamer will be enslaved by shrewd and enticing women who have more than one card up their sleeve.
• Having plenty of mercury: The dreamer will acquire plenty of money by tricking or outsmarting women. Dream Interpreter: Various Islamic Scholars
Kohl This is a sort of eye powder or powder of antimony, a preparation of soot and other ingredients, to darken edges of eyelids. It is extensively used by veiled Arab Bedouin women, whose eyes are the only thing seen of their body, which renders them very attractive. It is also used for newly born Muslims and by certain Muslim men. Kohl and its usual container made of silver or the kohl bottle symbolize women. They also refer to the sharp eye. Seeing a devout Muslim with kohl on his eyelids is regarded as a good dream. But it is not so if the kohl is used by a corrupt man. Dream Interpreter: Various Islamic Scholars
Sacrifice • A sick person dreaming of making a sacrifice: The dreamer will pass away or, on the contrary, will recover.
• Distributing sacrificial sheep meat: Worries will be over and the dreamer will be honoured and dignified.
• Stealing sacrificial meat: The dreamer is lying to God. Dream Interpreter: Various Islamic Scholars
Rocks Throwing stones in every direction from a high altitude in a dream means being unjust toward others, or it could mean being in a position of strength. If one sees women throwing stones at him using a slingshot in a dream, it means sorcery and a bad spell. If a poor person sees himself hitting a rock with a staff to split it, and suddenly water gushes forth from it in the dream, it means that he will become rich. A rock in a dream also represents hard working women who are patient and bearing their sufferings with determination. Dream Interpreter: Ibn Sirin
Ribs (Women) In a dream, ribs represent women. Whatever may affect one's ribs in a dream will manifest in his wife, for it is said that Eve was created from Adam's rib. Ribs in a dream represent a protective shield. Their parable is like that of a tent and its pillars, a house and its foundation, the roof of a house, or a boat and its boards. Ribs in a dream also represent relatives of different social environments, or they could represent their stations of love, unity, compassion toward one another, or help they render to one another. Ribs in a dream also denote secret deeds or concealed actions. Ribs in a dream also mean punishment. Dream Interpreter: Ibn Sirin
Hair • Seeing one’s hair soft and limp but sprinkled: The money of the dreamer’s chief will be squandered. If the hair is not sprinkled, the boss s money will increase.
• Seeing oneself with long hair and being happy with it: Good dream, especially for women who use other women’s hair to adorn themselves (wigs made of human hair).
• Ibn Siren resented dreams whereby young people saw their hair graying or turning white, which, for him, meant poverty and worries, especially if the hair was long. Such a dream by a poor person meant that debts would add to misery or that he would go behind bars. Dream Interpreter: Various Islamic Scholars
Tree • Seeing in a house an unknown tree of the type representing women: A fire will be lit in that house in view of a verse in the Holy Quran: “Who hath appointed for you fire from the green tree, and behold! ye kindle from it. (“Ya-Sin,” verse 80.)
• Seeing an unknown tree in a house: A possible fight or quarrel, in view of a Quranic verse: “But nay, by thy Lord, they will not believe [in truth] until they make thee judge of what is in dispute (Arabic: shagara) between them …” (“Al-Nisae” [Women], verse 65.)
• Picking fruit from a tree while seated: Money will come without effort. Dream Interpreter: Various Islamic Scholars
Blunder (Foolish talk; Nonsense; or people's foolish talk) Blunder in a dream means disobedience, sin or refusing to accept a good advice. To make a foolish oath in a dream means repentance of a sinner and guidance for a disbeliever. (Also see Grammarian; Fool; Linguist; Lying) Dream Interpreter: Ibn Sirin
Geese In a dream, geese represent beautiful women, handsome men or money. Honking gees in a dream represent death, drowning, crying or women in mourning. Herding geese in a dream means becoming a leader or presiding over people, earning their respect and becoming wealthy through them. A goose in a dream represents a man under stress. Geese in a dream also represents survivability and control of life in water and on land. Wild geese in a dream represents travels, business, property, moving into a new neighbourhood. Geese eggs in a dream represent wealth. Dream Interpreter: Ibn Sirin
Sugar cane (Cane; Juice; Reeds) In a dream, sugar cane means toiling and suffering, rambling, or clamor in the area in which it is seen in a dream. Sugar cane in a dream also could represent a noble lineage, acquiring an honorable knowledge, or earning a spiritual advancement. Sugar cane in a dream also represents chaste and noble women or pious men. If one sees a field of sugar cane planted in inadequate terrain, then means destruction, ruin, or archaeological excavations that will lead to exposing the past and exhuming the dead, or it could mean a wailing party of women showing their grief and sorrow. Dream Interpreter: Ibn Sirin
Base (Column base; Plinth) A column base or a plinth in a dream represents scholars, their circles, or their study room. A column base in a dream also could represent unmarried women, one's wife, knowledge, a trade, or a craft, or religious precepts. Building or owning a column base in a dream also could signify marriage, children, guidance, knowledge, or a chronic illness. The column base of a mosque in a dream represents pious people and the column base of a house represent chaste women. Dream Interpreter: Ibn Sirin
Doomsday • A man at war dreaming of Doomsday: Will triumph.
• Dreaming that the hour has come for you alone: Will die.
• Dreaming of the atrocities of Doomsday, then seeing everything returning to normal: (1) Justice will replace injustice inflicted by most unfair people. (2) The dreamer is immersed in sins, asking impossible things, determined to keep lying, and refusing to repent, owing to the Quranic verse: “Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars.” (“Al-Anam” [Cattle], verse 28.) Dream Interpreter: Various Islamic Scholars
Wash It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Lying on a mortuary washing table: Promotion and the end of worries.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an adversary, or carry out a will.
• Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Mountain • Falling from a mountain, a roof, a tree, and the like: Separation from whomever such a high place symbolizes according to the code of dreams. The subject himself should be consulted by the interpreter to know what, in his view, the mountain or tree, et cetera, could refer to and what his aspirations are. It could also mean that the dreamer will fall down by committing sins or to where intriguers are lying in wait for him, especially if he had fallen on ferocious beasts, crows, snakes, rodents, or garbage. By contrast, falling on a mosque, in a garden, or where a prophet is present would be an excellent dream. Dream Interpreter: Various Islamic Scholars
Hunting Wild Animals that are Females they represent men, women and slave-girls. Dream Interpreter: Ibn Sirin
Head • Recovering one’s head, which had fallen without reason: (1) Financial gains. (2) Will recover, if ill.
• Replacing one’s severed head and seeing it working: Will be killed in Jihad (holy struggle).
• Seeing a head on a metal or wooden spearhead: A reference to a high-ranking official.
• Seeing a head in a container stained with blood: A chief is lying to the dreamer.
• The neck having been hit with a sword, sending the head reeling on the ground: (1) If ill, will heal. (2) If indebted, will settle debts. (3) If the dreamer has never been to Mecca (Makkah), he will go there. (4) If worried or at war, will be relieved. Dream Interpreter: Various Islamic Scholars
Ink Pot or Ink Bottle Symbolises a women. If it breaks or is stolen his wife will die. Dream Interpreter: Ibn Sirin
Death • Death of an animal: The interpreter should bear in mind what the animal symbolizes. For instance, a lion or an elephant would refer to the supreme authority in the country. The elephant represents a huge man, the cat and the mouse are thieves, and females are, indeed, women.
• Death of a ferocious animal with fangs and claws: Triumph over enemies and safety from harm.
• Death of a domestic beast: Bad omen, especially if it is the only beast that the dreamer possesses.
• Difficult passage from life to death: Severe chastisement in the Hereafter.
• Death of a child: Death of a woman and vice versa, because Muslim scholars used to find that women and children have this in common: lack of religious faith and reason.
• Terrible death occurring in a certain place: A fire will break out in that place. Dream Interpreter: Various Islamic Scholars
Rib The rib is the woman, because Eve is believed to have been created from Adam’s rib. Whatever happens to it in a dream applies to women. Dream Interpreter: Various Islamic Scholars
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