Incident - Pharoah seeing a fire igniting in Syria and spreading to Egypt One of the interpreters said: "If your dream is true, it means that a descendent from the family of Jacob will be born, who will bring about your destruction and that of Egypt. "Immediately, Pharaoh ordered his soldiers to kill every newborn in the land. Despite all of Pharaoh's precautions, Moses was born in God's protection and fulfilled God's Will. God Almighty commanded the mother of Moses by inspiration: "Behold! We told to thy mother, by inspiration: '"Place the child into the chest, and throw the chest into the river. The river will cast him up to the bank, and he will be taken up by one who is an enemy to Me, and an enemy to him."' (Qur'an 20:39) Dream Interpreter: Ibn Sirin
Pomegranate The pomegranate tree is a man who has the best of two worlds. Its thorns prevent him from committing sins. It could also represent a woman, and eating it is a good thing, according to Ibn Siren. Cutting it down means that the dreamer will fail to support his family and in-laws. Sweet pomegranate or one of an unspecified taste symbolizes a fortune that the dreamer has gathered. Sour pomegranate is troubles and worries. Other interpretations include a heavily populated country or province; a sumptuous farm and profits for the merchant. Dream Interpreter: Various Islamic Scholars
Silk There are contradictory interpretations about silk, for basically it means illicit money. Red silk is a good dream for women and a bad one for men. It could also mean abstract thinking or total isolation to consider some matter (meditation). White silk is better than colored silk, and colored silk is better than black, which means trouble and worries. As usual, the yellow color refers to disease. According to Al-Kirmani, as quoted by Ibn Shaheen, seeing silk means wealth and piety—in other words, the best of two worlds. Dream Interpreter: Various Islamic Scholars
Arrogance To show arrogance in a dream based on one's success in life and richness means the nearing end of one's life in this world. Arrogance in a dream also means prosperity and a high rank in this world, though evil maybe the end of it. (Also see Advice; Elephant) Dream Interpreter: Ibn Sirin
Speaking to the Dead If a person sees himself as asking a dead person about anything regarding the dead persons or anothers condition then the answer of the dead person will be true to its word- whether good or bad- for the dead person dwells in the world of truthfulness (ie. Akhirah) as opposed to the world of falsehood (ie dunya). Thus, he does not speak a lie in whatever report he gives. Dream Interpreter: Ibn Sirin
Lips Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body) Dream Interpreter: Ibn Sirin
Arched bridge Crossing an arched bridge that leads to the palace of a ruler in a dream means receiving money, or it could mean getting married to a noble person. An unknown bridge in a dream represents the world and particularly if it connects the city with the cemetery. It also could represent a ship, or the Bridge of the Day of Judgement, for it is the last hurdle before reaching paradise. If one crosses an arched bridge in his dream, then it means that he will cross the abode of this world into the abode of the hereafter and particularly if one meets departed souls from the world or enters unknown places or sees uncommon structures, or if a bird carries him by air, or if a beast swallows him, or if he falls into a ditch or flies into the heavens in his dream, all of which also means recovering from an illness or undertaking a long journey, or it could mean returning home from a long journey. Dream Interpreter: Ibn Sirin
Madhouse See Asylum. MADINAH.
• Being in Madinah, the city of the Muslims Holy Prophet: (1) Will have the best of two worlds. (2) Will escape danger. (3) Will be relieved from worries. (4) Will be safe and secure. (5) Will repent and be pardoned by God. (6) Will have or enjoy mercy. (7) Will live nicely. (8) Will be reunited with loved ones. (9) Aspirations will be fulfilled.
• Standing at the gate of the Haram, the Holy Prophet’s Mosque in Ma dinah, where he used to live and is now buried, or at the gate of the Prophet’s Mausoleum in there: Atonement and absolution or God’s for giveness. Dream Interpreter: Various Islamic Scholars
Garbage dump (Dump; Garbage) In a dream, a garbage dump represents the world and its refuse represents money. If one's house becomes a garbage dump, or if one buys or inherits a dump, or if he manages one in a dream, it means dispelling fear, recovering from illness or pursuing the road to prosperity and success in this world. Dream Interpreter: Ibn Sirin
Entering Paradise If he is poor, it means that he will become rich or receive an inheritance. If a sick person sees himself in the abode of the hereafter healthy again in a dream, it means that he will reach it free from the ills of this world, its adversities and temptations. If he is not sick, then entering the realms of the hereafter means glad tidings, business success, a pilgrimage, ascetic detachment from this world, sincere devotion, acquiring knowledge, strengthening of one's kinship or exercising patience toward a calamity which derives from one's own sins. Dream Interpreter: Ibn Sirin
Love • Being fond of or in love with someone: The mind is absent and religious tenets are neglected. However, the same dream could have different interpretations depending on the subject. For a scholar this dream would mean that he will lead people astray and tempt them with his rhetoric. For a small man, it would mean that he would rise, prove his worth and the relevance of his thoughts, and become famous and that his religious faith will be enhanced, earning him the best of two worlds. For a new convert to Islam he would further his knowledge of that religion and his faith would be strengthened. However, if he had broken the resistance of his beloved one and made love, either party is in danger of being flogged in reality. In case the love partner was his wife and he had sodomized her, it would mean that he might commit perjury (break an oath). Dream Interpreter: Various Islamic Scholars
Ascent (Incline; Mountain road; Steep incline) If one sees himself climbing a steep incline in a dream, it means toiling to succeed in both his material and spiritual life, or it could mean trying to gather the benefits of both worlds, though with great strain on him . An ascent in a dream also could signify a difficult woman or a stern man who can only be handled with kindness, gentleness and love. An ascent in a dream also represents one's associate, or a business partner who cannot be trusted with one's money or life. An ascent in a dream also represents the road to salvation or the dangers one may have to cross and the deeds that can save him from hell-fire. Dream Interpreter: Ibn Sirin
Pardon If one pardons a criminal in a dream, it also means that he will receive Allah's forgiveness in this world and on the Day of Judgment. To forgive and pardon someone when one has the power to do so in a dream represents one's faith, piety and fear of wrongdoing. If Allah Almighty, or if His Prophet (Alayhi-Salam) pardon of forgive one's sins in a dream, it means that one will repent for his sin, receive guidance and attain a praiseworthy conclusion to his life in this world and in the hereafter. (Also see Amnesty) Dream Interpreter: Ibn Sirin
Blindness If one's sight explodes with a lightning in a dream, it means his death. Blindness also could denote deafness, disregarding the world or renouncing it or hiding one's secrets. As for a foreigner, seeing himself blind in a dream means never returning to his homeland. Blindness in a dream for a prisoner means his release from jail. If a seeker, a student, or a businessman sees himself blind in a dream, it means that he may never reach his goals. (Also see Body; Destruction; Eyes; Fear; One-eyed; World) Dream Interpreter: Ibn Sirin
Wooden bowl (Bowl) In a dream, a wooden bowl represents the world, or earning money from a business during a trip, while a porcelain or a ceramic bowl in a dream signifies earnings from a local business. A bowl in a dream also represents one's condition, state, or the management of his affairs. Licking a bowl, or licking one's fingers after cleaning the bowl with one's hand in a dream means consuming one's share in this world and the nearing of one's death. Dream Interpreter: Ibn Sirin
Anus The anus, in general, symbolizes a subdued man; a flute player; a drummer; a discreet man who keeps secrets; some relative of the degree whose marriage is prohibited in Islam; the bottom of a priest; a stupid or foolish person; a mate; money; the dreamer’s purse, bank, house, shop, warehouse or box, parlour, et cetera; and all that comes into contact with the bottom, such as a toilet seat, a slip, a chair, a straw carpet, a saddle, an animal that humans ride, the valet in charge of the dreamer’s personal hygiene, and so on and so forth. It could also symbolize the door (key) to the man’s secrets, spanking and related obedience or disobedience, a trumpet, the blacksmith’s pair of bellows, a sewage facility, the words that come from the mouth—be they good or bad—the mouth that smells, and, paradoxically, festivities and joy. Other interpretations include the deserted house, the uncultivable land, any unholy place, the man whom people avoid because of his evil character or ignorance, or important matters on which the dreamer turns his back. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
River In a dream, a river represents a noble and a great person. Walking into a river in a dream means befriending or encountering such a person. Drinking from a river in a dream means trials, but if the water is clear, it means enjoying prosperity and a happy life. Jumping from one bank of a river to the other in a dream means escaping from adversities, dispelling distress or anguish, and it means winning victory over one's enemy. In a dream, a river also denotes travels. Swimming in a river in a dream means working in the government. If the river runs through the streets and markets, and if one sees people bathing in it or taking their ritual ablution in it in one way or another it in a dream, such a river then represents the justice of a ruler. If the river floods the streets, or runs through people's homes and damages their properties and personal belongings in the dream, then the river represents an unjust ruler, or it could represent an invading army. If a river flows from one's house and causes no harm to anyone in a dream, it represents one's good intentions or deeds. Dream Interpreter: Ibn Sirin
Paradise • Seeing oneself in Paradise: The dreamer will acquire wisdom and knowledge.
• Entering Paradise with a smile: The dreamer is recalling God very often.
• Unsheathing one’s sword and entering Paradise: The dreamer is advocating and promoting virtue and dissuading from vice. He will be praised and rewarded for his actions.
• Sitting under the Joy Tree: The dreamer will have the best of two worlds in view of the verse in the Holy Quran that says: “Those who believe and do right: Joy is for them, and bliss (their) journey’s end.” (“Al-Raad” [The Thunder], verse 29.)
• Seeing oneself in Paradise’s parks and gardens: The dreamer will be blessed with fidelity and religious perfection.
• Eating some of the fruits of Paradise: The dreamer will acquire learning, as much as was eaten.
• Drinking some of the water, wine, or milk of Paradise: The dreamer will acquire wisdom and knowledge and become prosperous. Dream Interpreter: Various Islamic Scholars
Dig • Going to a grave and digging the earth with one’s nails or trying to unearth the dead: Will probe the life of the dead dwelling in that grave to follow his pattern.
• Trying to unearth one’s body: The dreamer is a materialist, running after worldly matters, and will succeed only if he managed to disinter the corpse.
• An animal digging the earth or soil in one’s yard with its pawns or hooves: Beware of an enemy.
• Digging with one’s nails in an inappropriate place: The dreamer is after something very difficult.
• Digging a grave or a pit for oneself or somebody else: (1) Will build a house. (2) Will settle in that area.
• Digging a grave on a surface: Will live long.
• Digging in a grave with one’s nails to find a living person emerging from it: Welfare and joy, especially if the dreamer is a virtuous person. He would have the best of two worlds. Dream Interpreter: Various Islamic Scholars
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