Doomsday • Seeing one of the signs of the hour marking the end of the world, such as the sun rising in the west, the mammals, reptiles, and insects flocking, the appearance of the Antichrist or of Gog and Magog: (1) Good augury for an obedient worshiper of God. (2) A warning to sinners.
• Seeing oneself standing before God on Doomsday or the dead coming out of their graves: Justice will prevail quickly.
• Dreaming that Doomsday has come: The dreamer is compelled to travel.
• Seeing oneself alone or with another person being pushed to join the crowd of the resurrected: The dreamer is unjust in view of the verse of the Holy Quran that says: “ (And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship.” (“Al-Saffat” [Those Who Set the Ranks], verse 22.) Dream Interpreter: Various Islamic Scholars
Chewing (Greed) To chew food other than for grinding or eating one's meal in a dream means an illness or loss of appetite. Chewing gum in a dream means earning money coupled with ugly words that will grow to become a big fight and that will lead to a court appearance. The source of it all begins with greed. Anything that is chewed in a dream means an exchange of words. The only exception to it is chewing a stick of sugar cane in a dream. In that case, it means lauding someone or hearing pleasing words one desires to hear over and over. (Also see Chewing food; Chewing gum; Greed) Dream Interpreter: Ibn Sirin
Head The person’s head is the imam or Muslim spiritual leader, his chief, his capital, or his endeavours. It also symbolizes his parents and his children if they are alive. Moreover, it symbolizes the mind or the brain. Any disease in the head applies to the dreamer’s chief.
• The imam seeing his head bigger than usual: Abundance and more power.
• An ordinary person seeing his head bigger than usual: More dignity. The reverse is also true.
• The imam seeing himself with a ram head: He will be fair and just.
• The imam seeing himself with a dog head: He will be a tyrant and treat his subjects foolishly.
• A person whose parents or children are alive dreaming of having been beheaded: Bad omen.
• The same dream made by a person who is afraid or condemned to death: A good dream, because you only die once. Dream Interpreter: Various Islamic Scholars
Intestines The appearance of the intestines or anything from within the body means that savings will come out or whatever is hoarded will reappear. It could also mean that the dreamer himself or a member of his household will be authoritarian and prevail.
• A person eating his own intestines: He is eating up his money.
• Eating somebody else’s bowels: Will take a bite at his savings or eat up his money.
• The intestines coming out of the body: (1) A daughter will get married. (2) Disgrace.
• Part of the bowels coming out: The dreamer is implementing the will of a person, looking after that person’s daughter and insisting on wedding her to somebody. Dream Interpreter: Various Islamic Scholars
Gray hair If a rich person sees his body covered with gray hair in a dream, it means major business losses, while for a poor person it means debts that he cannot repay. The gray hair of an unknown woman represents a drying crop. If a soldier sees his hair gray in a dream, it means his weakness or defeat in the battlefield. If a sick person sees his hair gray in a dream, it means his death and shrouding. If a person is afraid of something then sees his hair gray in a dream, it means appeasement of his fears, or amnesty given by a ruler or a judge deciding in his favor. It is also said that woman's gray hair in a dream means that she will be insulted by her in-laws, or it could mean divorce. Dream Interpreter: Ibn Sirin
Porter (Carrier; Carrying weight; Burdens; Forbearance; Serving others) In a dream, a porter or a carrier represents a school bus driver who is entrusted with bringing the children to school, then taking them back home. Whatever appearance he shows in the dream, it will indicate the mental state of the school bus driver. A porter in a dream also represents someone who is carrying his own sins and burdens. To see oneself as a porter in a dream means doing penance. If a porter enters before a sick person in a dream, it means recovering from an illness. (Also see Tithe collector) Dream Interpreter: Ibn Sirin
Vice-regent (Caliph; Caliphate; Deputy; Human being; Minister; Ruler; Secretary of state; Vizier) In a dream, a vice-regent represents someone whom people seek for his knowledge, or to learn the mastery of his craft, or he could represent an appointed justice of the peace. He also represents someone who inherits good and bad qualities, or whose character is different privately from the way he portrays himself in public. If one sees the vice-regent of the land in a stately appearance, or if he sees himself in such a form in a dream, it denotes his good state in this world and his success in the hereafter. Seeing him wearing an unsuitable garment in a dream reflects one's own state, or it may mean that his current religious state is weak, though it may become better at a latter stage of his life. Dream Interpreter: Ibn Sirin
Statue If one sees himself worshiping a statue in a dream, it means that he is engaged in falsehood, giving preference to his personal desires and passions over obeying his Lord's commands. If one sees himself worshiping a golden statue in a dream, it means that he will solicit business from someone who worships Allah Almighty, though he will also suffer losses from such an association. It also means that he will lose his investment and it will show the weakness of his faith. If one sees himself worshiping a statue made of silver in the dream, it means that he uses his religion to make business out of it, or to betray others through it, or that he will solicit the help of someone to do evil, or that he may sexually abuse a young girl who trusts his religious appearance. Dream Interpreter: Ibn Sirin
Apparel (Adornment; Attire; Costume; Garb; Veil) In a dream, one's apparel vary in meaning depending on their contents, colors or type, etcetera. Wearing one's garb in the winter in a dream is better than wearing it in the summer. Wrapping oneself with a cloth in a dream means becoming poor. An attire in a dream represents a man and a leader. An attire for a scholar, or a merchant, or a leader in a dream represents his trade through which one earns his livelihood and which protects him from adversities. If one's apparel is dirty in the dream, then it reflects his life and appearance. If one wears a beautiful garb in the summertime in a dream, it means that he is ostentatious, arrogant and vainglorious. Dream Interpreter: Ibn Sirin
Dye As for women, dyeing means happiness, new clothing, receiving gold, or a wedding celebration. If the dye exceeds the required surface of the hands or the feet in the dream, it means being struck with fear and worries caused by one's business or friends. If a man sees himself in a dream dyeing his hair or beard with other than henna, it means that he will suffer from what he fears most. Dyeing or suppressing one's feelings for a sick person means recovering from his ailment. Dyeing one's hair black in a dream means hiding one's bad conditions, spoiling the benefits of one's deeds, or hiding one's evil intentions. This is taken from the practice of Egypt's Pharaoh who sometimes dyed his hair black, thus trying to hide his appearance and ignorance. Dream Interpreter: Ibn Sirin
Mountain • Launching the athan, or call for prayers, from the mountaintop while facing the Qiblah (the direction of Mecca (Makkah)) or throwing arrows from there: The dreamer will become famous as far as his voice or arrows reached, and his orders will be carried out in that range.
• Standing afraid on a mountain: Will be secure. For a person travelling by sea such a dream means that the ship will have to return or moor at the nearest port because of some technical trouble. But the dreamer will be safe. However, according to Ibn Siren, fleeing from a ship to seek refuge on a mountain means that the dreamer will perish, in view of the story of Noah’s son as related in the Quranic verses: “And it sailed with them amid waves like mountains, and Noah cried onto his son—and he was standing aloof—O my son! Come ride with us, and be not with the disbelievers. He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.” (“Hud,” verses 42–43.) Dream Interpreter: Various Islamic Scholars
Back (Behind; Posterior; Rear side) In a dream, the back of a human being represents what people hold for him of praises or blame, acceptance or rejection, honor or humiliation, or it could represents one's debts. Seeing the back of a human being in a dream also means following his tracks or practices. If a positive look manifests therein, such as a sweet fragrance or the emergence of a radiant light, or if it turns into iron in the dream, it signifies one's gratitude regarding his own condition. In a dream, the rear side of the human being represents his outward appearance or what renders the human being acceptable, or it could represent his garment, an ostentatious person, a show of grandeur, pride about one's social class, a show of being wealthy, the surroundings of one's house, the outskirts of a town, the outer display of one's religion or his school of thought. Dream Interpreter: Ibn Sirin
Corn Sometimes, the ears of corn allude to years, months, or days. Joseph regarded them as years. Likewise, they refer to the wealth of this world.
• Planting corn: Will do something that will please God.
• Endeavouring to or helping plant corn: A reference to Jihad (struggle in the way of Allah).
• Planting corn that gives barley: The dreamer’s appearance is better than his hidden self. And vice versa.
• Planting corn that gives blood: The subject is making a living from usury.
• Ears of corn gathered in a person’s hand or in a container: Will obtain money earned by somebody else or acquire learning.
• Picking scattered spikes from the harvest of someone whom the dreamer knows: Will obtain scattered sums of money from that person. A harvest in the wrong season would mean that death will occur or war will erupt on that spot. Dream Interpreter: Various Islamic Scholars
Bond Adding extra shackles to an already bound and bed stricken person in a dream means his death and for a prisoner, it means extension of his sentence. Wearing a green garment and seeing one's hands tied-up in a dream means spiritual growth. If one sees himself wearing a white garment, then it means knowledge, understanding, beauty and honor. If one sees himself wearing a red garment, it means that he is a musician, or that he is fascinated by music and a night life of distractions. Wearing a yellow garment in a dream means sickness. If one sees himself tied up with a golden bond in a dream, it means that he is awaiting to recover money that he lost in an investment. If one sees himself in a dream tied-up inside a palace which is built from glass, it means that he will befriend a noble woman, though their friendship will not last. Seeing oneself being tied-up with another person in the dream means committing a sin and being afraid of its consequences. In general, a bond in a dream signifies distress and poverty. (Also see Band; Chain; Fetter; Yoke) Dream Interpreter: Ibn Sirin
Lion The lion is a ruler, a tyrant, or a powerful and very dangerous person, in view of the ferocity and devastating anger of that animal. It also symbolizes the warrior, the swindler, the thief, the treacherous worker, the policeman, the insatiable enemy, and perhaps hardships and death, because he who stares at it turns pale, loses his self-control, and is as good as dead, says Ibn Siren. Furthermore, it represents the ruler who embezzles public funds and commits injustice and the lurking enemy. The lioness symbolizes the daughter of a king. The baby lion (lion’s whelp or cub) is a boy. A man told Ibn Siren, “I dreamed that I was embracing and nursing a baby lion.” When the great seer looked at him, saw his humble appearance and miserable garments, and understood that he could not be eligible for any honour, he said, “What could you possibly have to do with the children of princes?!” and he added, “Is your wife, by chance, breast-feeding the son of a prince?” “Yes,” was the reply. Dream Interpreter: Various Islamic Scholars
Door A door in a dream represents the guardian of the house. An open doors in a dream represents a source of income. The door of a house also represents the wife. If the appearance of one's door looks different from reality in a dream, it means changes in one's life. If it is broken or burned in the dream, it means difficulties for the resident guardian of that house. If one sees a small door within the main entrance door in the dream, it means that he will infringe on the privacy of others bedroom. It also means that one's wife may have a secret affair, or that a betrayal may be uncovered in one's house. If one sees lions jumping at his door in a dream, it means that insolent people will pursue his wife. If one sees himself seeking a door which he couldn't find in a dream, it means indecision. Entering a house from its main door means triumph against one's opposition. Dream Interpreter: Ibn Sirin
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. Dream Interpreter: Various Islamic Scholars
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: Men from the companions of Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to see dreams during the lifetime of Allah's Apostle (Sallallaahu-Alayhi-wasallam) and they used to narrate those dreams to Allah's Apostle(Sallallaahu-Alayhi-wasallam) . Allah's Apostle would interpret them as Allah wished. I was a young man and used to stay in the mosque before my wedlock. I said to myself, "If there were any good in myself, I too would see what these people see." So when I went to bed one night, I said, "O Allah! If you see any good in me, show me a good dream." So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them, there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah, "O Allah! I seek refuge with You from Hell." Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me, "Do not be afraid, you will be an excellent man if you only pray more often." So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa and she told it to Allah's Apostle (Sallallaahu-Alayhi-wasallam). Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "No doubt, 'Abdullah is a good man." (Nafi' said, "Since then 'Abdullah bin 'Umar used to pray much.) (Bukhari) Dream Interpreter: Imam Bukhari
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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