Burial If the other person places him inside a coffin in a dream, it means that he will move to a new home. If the other person fills the grave with dirt on top of him in the dream, it means that he will be piled with money equal to the amount he is being buried under in the dream. It is said that to be buried alive in a dream means losing one's spirituality or religious commitment, unless one comes out of it alive. If one walks out of his grave covered with dirt, then shakes off the dust in the dream, it means that his state is hopeless or that his repentance has little chance to hold. To be buried alive in a dream means imprisonment or despise by others, or a severe punishment which makes one's chastisement an exemplary lesson to others, If a gnostic or a wise man is seen buried alive inside his own house, or if he is brought out of it alive in a dream, it means that one will inherit him in knowledge, wisdom and status. Dream Interpreter: Ibn Sirin
Snake Black snakes and pythons in a dream represent army generals. Water snakes in a dream represent money. If one sees his garden covered with snakes in a dream, it means that its trees will bear fruits and exceed the normal crop. A snake coming out of its hole in a dream represents a son. A snake leaving one's house in a dream means its destruction or demolition. Killing a snake in a dream means marriage. Tapeworms or other intestinal worms in a dream represent one's relatives and their children. Seeing snakes eating on one's table in a dream means separation between friends. Desert snakes in a dream represent highway robbers. In general a snake or a serpent in a dream represent jealousy, envy, perfidy, swindling people's properties, deceit and an avowed enmity. (Also see Belt; Sting) Dream Interpreter: Ibn Sirin
Earth To shake the dust off one's hands in a dream means business losses, poverty and humiliation. It also means remitting savings to their rightful owners. Walking on dirt means soliciting money. Collecting dirt means saving money. Sweeping dirt in one's house means to swindle money from one's wife. Earth also represents mans longevity. If one sees his wife carrying a bag of dirt in a dream, it means a suspicious pregnancy. Earth in a dream also represents the four elements fire, water, air and either, for it is one of the main elements in nature. Wiping one's face with dirt in a dream means praising others or disappointing oneself. Earth in a dream also means satisfaction of one's needs or fulfillment of a promise, because ink is extracted from its elements. If a merchant sees his merchandise covered with dirt in a dream, it means depression and unsalability of his merchandise. Dream Interpreter: Ibn Sirin
Fish Seeing sea fish covered with salt in a dream means lasting richness, because fish are preserved in salt, or it could mean burdens. If one's wife is pregnant and he sees a fish coming out of his male organ in a dream, it means that his wife will beget a son. If a fish comes out of his mouth, then it means speaking ill of a woman. A fried fish in a dream means that one's prayers will be answered. A broiled fish in a dream means travels or seeking knowledge. A large fish in a dream means money, while a small fish means difficulties, burdens and stress, because it carries more spikes than meat, beside, small fish are more difficult to eat. Mixed sized of different kinds offish in a dream represent money, trouble, liking social events or mixing with all types of people, the good and the bad ones. Buying a fish in a dream may mean marriage. Eating a rotten fish in a dream means pursuing adultery and avoiding a lawful marriage. Dream Interpreter: Ibn Sirin
Daoud • Seeing Prophet Daoud (David): (1) Will have authority and power, then commit a fault, regret it, and become ascetic. (2) Will face a hard test in the person of an unjust ruler, but be saved by God, triumph over this ruler, and become a king covered with honour. (3) The country in which you live will be governed by a just king, a virtuous ruler, or an impartial judge. If the existing king, ruler, or judge is a tyrant, God will replace him with a good one. (4) You might succeed the ruler or your chief. (5) You might become a judge, if eligible. (6) You might undergo a test in the form of a highly tempting woman and various kinds of trouble from the female side. (7) You will abstain from sins and God will accept your repentance. (8) You will often read in the Holy Book, use your rosary, and have a leaning toward artistry, music, and melodious composition. (9) A reference to weaponry and a good augury for sword makers and ironsmiths, who will achieve tremendous gains. (10) Will be saved from great calamities. (11) Things will end up in your favour. (12) Will be harmed by one’s children and experience anguish. Dream Interpreter: Various Islamic Scholars
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Gold • Seeing gold: Sorrow and forced expenditure.
• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
• Wearing a gold bracelet or bangle: Will inherit.
• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.” (“Surat Al-Kahf” [The Cave], verse 31.) The same dream could also mean gains achieved with hardships.
• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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