Mortuary Wash-House • Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased.
• Washing the dead with pure or holy water: The person seen dead will become poor, but more virtuous.
• Being washed with impure liquids and soap or rather soiled with them: The dreamer is a libertine who fails to observe religious tenets and will be lost more and more while his tyranny will increase.
• A dead person being washed with irrelevant or prohibited items: He is a religiously corrupt person preaching the senseless, unuseful, and irrational.
• Lying on a mortuary washing table: Promotion and the end of worries. Dream Interpreter: Various Islamic Scholars
Dress • The dead giving the dreamer an old robe: The latter will become poor and miserable.
• The dead giving the dreamer a new robe: The latter will become rich and powerful.
• Holding one’s Arab robe and telling a dead person, “Take this and sew it,” or, “wash it,” without the cloth leaving the dreamer’s hand or becoming the property of the dead: Trouble, hardships, and depression. If the dead had taken and worn it, the dreamer would die. Dream Interpreter: Various Islamic Scholars
Necromancy • Sodomizing a dead man or a woman dreaming that a dead person had made love to her: Benefits from an undesirable source, the same as the dead are undesirable sex partners.
• Sodomizing an identified dead man: Will do something good in memory of the latter, such as offering prayers, et cetera.
• Having incestuous sex or making love to a prohibited dead relation: Again, will pray for, give alms in memory of, or visit that relative’s grave.
• Making love to one’s mother seen dead in the dream: Will meet her if she is alive. Having sex with her in the grave means death. Dream Interpreter: Various Islamic Scholars
Grave • Roaming about amid open graves: Will enter the homes of heretics or visit the jails.
• Going to a grave and digging the earth with one’s nails or trying to unearth the dead: Will probe the life of the dead dwelling in that grave to follow his pattern.
• Finding a dead person alive in his grave: Will become wise and pious and achieve orderly gains.
• Going to a graveyard to unearth the dead and finding some of them alive and others not: Terrible deaths will occur in that spot or country.
• Finding deadly reptiles or insects in a grave or flames coming out of it: (1) The dreamer is doing abominable things. (2) The dead person in that grave was a heretic. Dream Interpreter: Various Islamic Scholars
Clothes • The dead giving the dreamer something of what he is wearing and the former wearing it in turn: Deep trouble and an acute disease. If the cloth was left till the dead took it back, it means that the dreamer will quickly depart from this world.
• A dead person giving the dreamer a tailored cloth that does not belong to the former and the latter taking and wearing it, then returning it to the dead, who wears it in turn: Those who live under the dreamer’s roof will die unless he had not returned the cloth to the dead, in which case the dreamer’s wealth will increase.
• The dead giving the dreamer a tattered or dirty cloth: Will commit abominations.
• Giving a cloth to the dead, but the latter neither unfolding nor wearing it: Harm will befall the dreamer’s fortune or health, but recovery will follow.
• Taking off some clothes and giving them to the dead: Will die. If the dreamer recovers the clothes, it will be otherwise. Dream Interpreter: Various Islamic Scholars
Kiss • Kissing or going to bed with a highly sophisticated woman with plenty of makeup, et cetera: Will marry a widow, benefit from her wealth, have children by her, and enjoy a prosperous year.
• Kissing an identified dead person: Will benefit from the latter’s intellectual legacy or money or something he had done during his lifetime.
• Kissing an unidentified dead person: Will acquire money from an undesirable source.
• Being kissed by a dead person: Benefits from the deceased or his heirs. Dream Interpreter: Various Islamic Scholars
Shroud Or Mortuary Winding Sheet • Dreaming of being wrapped in a shroud like the dead, except for the head and feet, which remain uncovered: Religious corruption or simply things will go wrong.
• Weaving a shroud for a dead person: The dreamer will do something good in memory of the deceased or in favour of his offspring as much as the winding sheet was big, beautiful, or valuable.
• Weaving a shroud for a living person known to the dreamer: Hardships and trouble for the latter.
• Weaving a shroud for a person dreamed of as unknown but alive: Good augury.
• Snatching a shroud from a dead person whom the dreamer used to know: The dreamer will follow the example of that late person. Dream Interpreter: Various Islamic Scholars
Dress • Dreaming that unknown people have come to you and dressed you in pompous clothes without there being any feast or marriage, then left you alone in a house: You will die.
• The dead giving the dreamer two well-washed Arab male robes: Will become prosperous.
• The dead lending his robe to the dreamer, then asking for it back: That dead person has very few good deeds to his credit and cannot hope for much of God’s forgiveness. Dream Interpreter: Various Islamic Scholars
Quranic Verses • Seeing a dead person reading or reciting “Ayat Al Rahma” or verses referring to God’s compassion and mercy: The dead person is enjoying God’s mercy.
• Seeing a dead person reading or reciting verses alluding to God’s punishment: He is tortured by God.
• Verses implying a warning: Beware of committing sins.
• Verses referring to good tidings: Welfare is ahead.
• Dreaming that you are reading verses about the tortures God is reserving for the unbelievers and stumbling over one of them (being unable to read it): Joy. Dream Interpreter: Various Islamic Scholars
Flesh • Eating one’s own flesh: Abundance and tremendous power are in store.
• Eating the flesh of a tortured person (crucified, hung, et cetera): Will obtain money from a wanted individual. It could also mean redemption and/or vengeance.
• Eating the flesh of one’s enemy: Will triumph over him.
• Eating the flesh of a dead person: Will speak ill of the dead, in view of a verse in the Holy Quran that says: “O ye who believe! Shun much suspicion; for lo! some suspicion is a sin. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? …” (“Al-Hujurat” [The Private Apartments], verse 12.) Dream Interpreter: Various Islamic Scholars
Necromancy • In the event of a kiss, it is the one who kisses who will benefit.
• Marrying and going into a dead woman: Will revive a dead matter as important as the deceased was beautiful. If the dreamer had not overwhelmed her or gone into her, the fulfilment would not be perfect, as penetration is a higher state than simple touching.
• A woman dreaming of being wedded to a dead man who then goes into her at his or her place: Her wealth will shrink, her condition will worsen, and her life will be scattered. If the act took place at the dead man’s unknown residence, she will die. Dream Interpreter: Various Islamic Scholars
Embrace The embrace symbolizes: (1) Long life. (2) Love and cordiality. (3) Good words. (4) Travel. (5) The return of an absent one. (6) The end of worries. (7) Sex.
• Embracing a dead person: Will have a long life.
• A dead person holding the dreamer tight and inescapably to defeat and humiliate him: Will die. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
House • A sound person building a house with concrete or clay in a place he knows: Welfare and benefits.
• A sound person building a house with concrete or clay in an unknown place: The dreamer will do or has already done something for which he will be rewarded in the Hereafter. If the house was built with bricks, gypsum, and lime, it would mean that a sin will be committed or that the dreamer has amassed a fortune through sin and will regret it in the Hereafter, owing to the fact that fire plays a major role in the manufacturing of such constructing material. The dream would have a happy ending if the dreamer destroyed the house before waking up.
• A sick person or someone who has an ill relative or friend building a house: A tomb.
• A house of unknown construction material in an unknown location and with unknown people, isolated from the rest: The Hereafter, especially if dead persons the dreamer knows are seen in it. Entering it means that the dreamer will die, unless he comes out again, in which case it means that he will come near death but escape. Dream Interpreter: Various Islamic Scholars
Bondsman See Slave. BONE.
• Entering a grave and stepping on the bones of the dead: Will be expelled.
• Scattering the bones of the dead: You are spending your money otherwise than in your interest.
• Gathering the bones of the dead: Money and other benefits. Dream Interpreter: Various Islamic Scholars
Bread Eating from a loaf of bread which is half baked in a dream means that one may suffer from high fever. If a poor person eats sweetbread or a cake in a dream, it means sickness or loss of what he maybe expecting to receive. Eating the thin variety of rock baked bread in a dream means increase in one's earnings. A thin loaf of bread in a dream also could mean a short life. Holding two loaves of bread in a dream means marrying two sisters, one after the other. Dream Interpreter: Ibn Sirin
Baker The baker is a king or an influential but immoral person and a slanderer, even though he is fair and benefits people, because his craft is based on fire, which is a wicked power and is lit with embers, which symbolize slander.
• Being a baker: Will strike it rich.
• Baking white bread: Will live nicely and show people the way to benefit and become rich.
• Buying bread from a baker who refuses to take its price: Welfare, joy, and imminent happiness.
• A baker doing his job and selling bread for broken coins: That person is corrupting people. Dream Interpreter: Various Islamic Scholars
Cemetery • Seeing a cemetery: (1) Fear for a person who feels safe and vice versa. (2) Prayers and aspirations. (3) Repentance. (4) A reference to the Hereafter, as a cemetery is the gateway to it; to the asylum; to asceticism; to weeping; to preaching; to death, since a cemetery is the house of death; and to atheist and heretic places or the dwelling of aliens in a Muslim country, since a cemetery houses the dead and death, according to the rules of interpretation, means religious corruption. Likewise, a cemetery could refer to those who indulge in luxury; brothels; bars where drunkards lie like the dead; the homes of those who fail to pray and remember God or do any good; and prison, for the dead is locked in his grave like the prisoner in his cell. Dream Interpreter: Various Islamic Scholars
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Bread Bread symbolizes knowledge and Islam. It also alludes to the Book, the Tradition of the Holy Prophet, the mother who brings up and feeds her child, the wife who causes her husband to be religious and immune from debauchery, life, and vital money. Pure, white bread symbolizes a clear life, pure knowledge, and a beautiful white woman. Bread made of a mixture of wheat and barley is the reverse.
• Distributing bread to needy or weak people: Will preach or acquire learning.
• Baking bread: The dreamer is endeavouring to secure a steady source of income.
• Baking bread quickly before the furnace cools down: Will have a high position and obtain as much money as bread was produced.
• Finding or obtaining a loaf of bread: Long life. Each loaf represents forty years. Anything missing from it should be deducted from that figure. Its purity symbolizes the quality of life. Each loaf of bread could also symbolize one thousand dirham's (silver coins), welfare, abundance, and blessings. For a bachelor it alludes to a wife, for the ruler to his justice. Dream Interpreter: Various Islamic Scholars
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