<!--Array
(
    [0] => 8164
    [id] => 8164
    [1] => 0
    [pid] => 0
    [2] => Prophet In A Dream With His Two Companions
    [title] => Prophet In A Dream With His Two Companions
    [3] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [meaning] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
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    [5] => 0
    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.516629695892334
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Array
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    [0] => 3729
    [id] => 3729
    [1] => 930
    [pid] => 930
    [2] => Reciting Surah Maaidah
    [title] => Reciting Surah Maaidah
    [3] => The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons.
    [meaning] => The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.440041542053223
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Array
(
    [0] => 883
    [id] => 883
    [1] => 6170
    [pid] => 6170
    [2] => Testicles
    [title] => Testicles
    [3] => According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard.
    [meaning] => According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.419661998748779
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Array
(
    [0] => 2938
    [id] => 2938
    [1] => 123
    [pid] => 123
    [2] => Incident - Soaking in the Rain for One Full Day and Night
    [title] => Incident - Soaking in the Rain for One Full Day and Night
    [3] => A person said to Imaam Jafar (RA) that he dreamed that he was soaking in the rain for one full day and night. The Imaam exclaimed: “How wonderful a dream you have seen! You are being soaked in the rahmath and bounties of Allah. You will be granted peace and rizq in abundance”.
    [meaning] => A person said to Imaam Jafar (RA) that he dreamed that he was soaking in the rain for one full day and night. The Imaam exclaimed: “How wonderful a dream you have seen! You are being soaked in the rahmath and bounties of Allah. You will be granted peace and rizq in abundance”.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.390995979309082
    [score2] => 5.390995979309082
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Array
(
    [0] => 1940
    [id] => 1940
    [1] => 5591
    [pid] => 5591
    [2] => Blind
    [title] => Blind
    [3] => • Being blind, then healed by a person: That person will lead the dreamer to the right path, help him repent, and serve his interests.
<br>• A decent person dreaming of being blind in one eye: He is a true believer, and his testimony is genuine.
<br>• A debauchee dreaming of being blind in one eye:  (1)  Will become half-religious.  
(2)  Disease and worries will bring him near death.  (3)  Will be injured in the body, perhaps more particularly in one hand.  
(4)  Harm will befall the dreamer’s children, wife, brother, or partner.  (5)  No more livelihood or gifts from God.
    [meaning] => • Being blind, then healed by a person: That person will lead the dreamer to the right path, help him repent, and serve his interests.
<br>• A decent person dreaming of being blind in one eye: He is a true believer, and his testimony is genuine.
<br>• A debauchee dreaming of being blind in one eye:  (1)  Will become half-religious.  
(2)  Disease and worries will bring him near death.  (3)  Will be injured in the body, perhaps more particularly in one hand.  
(4)  Harm will befall the dreamer’s children, wife, brother, or partner.  (5)  No more livelihood or gifts from God.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 5.242537498474121
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Array
(
    [0] => 1362
    [id] => 1362
    [1] => 6101
    [pid] => 6101
    [2] => Shroud Or Mortuary Winding Sheet
    [title] => Shroud Or Mortuary Winding Sheet
    [3] => • Dreaming of being wrapped in a shroud like the dead, except for the head and feet, which remain uncovered: Religious corruption or simply things will go wrong.
<br>• Weaving a shroud for a dead person: The dreamer will do something good in memory of the deceased or in 
favour of his offspring as much as the winding sheet was big, beautiful, or valuable.
<br>• Weaving a shroud for a living person known to the dreamer: Hardships and trouble for the latter.
<br>• Weaving a shroud for a person dreamed of as unknown but alive: Good augury.
<br>• Snatching a shroud from a dead person whom the dreamer used to know: The dreamer will follow the example of that late person.
    [meaning] => • Dreaming of being wrapped in a shroud like the dead, except for the head and feet, which remain uncovered: Religious corruption or simply things will go wrong.
<br>• Weaving a shroud for a dead person: The dreamer will do something good in memory of the deceased or in 
favour of his offspring as much as the winding sheet was big, beautiful, or valuable.
<br>• Weaving a shroud for a living person known to the dreamer: Hardships and trouble for the latter.
<br>• Weaving a shroud for a person dreamed of as unknown but alive: Good augury.
<br>• Snatching a shroud from a dead person whom the dreamer used to know: The dreamer will follow the example of that late person.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 5.225886344909668
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Array
(
    [0] => 1835
    [id] => 1835
    [1] => 3190
    [pid] => 3190
    [2] => Jar
    [title] => Jar
    [3] => (Any broad-mouthed earthenware container.) In a dream, an earthenware jar represents a deceiving employee who is entrusted with the accounting department of one's business. Drinking fresh water from an earthenware jar in a dream means earning lawful money and comfort in one's life. Drinking half of the water contained in a jar in a dream means having consumed half one's life span. Drinking from a tight mouthed earthenware container in a dream also means tempting a female worker.
    [meaning] => (Any broad-mouthed earthenware container.) In a dream, an earthenware jar represents a deceiving employee who is entrusted with the accounting department of one's business. Drinking fresh water from an earthenware jar in a dream means earning lawful money and comfort in one's life. Drinking half of the water contained in a jar in a dream means having consumed half one's life span. Drinking from a tight mouthed earthenware container in a dream also means tempting a female worker.
    [4] => 
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    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.20488977432251
    [score2] => 5.20488977432251
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Array
(
    [0] => 3582
    [id] => 3582
    [1] => 779
    [pid] => 779
    [2] => Wasp
    [title] => Wasp
    [3] => It represents an influential but a mean and wicked person. If a swarm of wasps is seen attacking some one it means he will soon become aware of rumours concerning him caused by mean and wicked persons.
    [meaning] => It represents an influential but a mean and wicked person. If a swarm of wasps is seen attacking some one it means he will soon become aware of rumours concerning him caused by mean and wicked persons.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.142971515655518
    [score2] => 5.142971515655518
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Array
(
    [0] => 123
    [id] => 123
    [1] => 1364
    [pid] => 1364
    [2] => Beard
    [title] => Beard
    [3] => If one sees a young boy who has not reached the age of puberty having a beard in a dream, it means the child's death. If the child's beard is just starting to grow in the dream, it means that he will grow to lead and command people. If one's beard is shallow and if it makes him look fatuous in a dream, it means payment of one's debts or easing of his trouble or dispelling of his distress. If one's beard looks childish or completely immature in the dream, it means losing people's respect. If the color of one's beard is gold in the dream, it means that he will lose some respect and perhaps half of his wealth. Seeing one-half of one's beard shaved in a dream means poverty.
    [meaning] => If one sees a young boy who has not reached the age of puberty having a beard in a dream, it means the child's death. If the child's beard is just starting to grow in the dream, it means that he will grow to lead and command people. If one's beard is shallow and if it makes him look fatuous in a dream, it means payment of one's debts or easing of his trouble or dispelling of his distress. If one's beard looks childish or completely immature in the dream, it means losing people's respect. If the color of one's beard is gold in the dream, it means that he will lose some respect and perhaps half of his wealth. Seeing one-half of one's beard shaved in a dream means poverty.
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 3
    [part] => 3
    [9] => 0
    [score] => 0
    [10] => 5.100060939788818
    [score2] => 5.100060939788818
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Array
(
    [0] => 3026
    [id] => 3026
    [1] => 215
    [pid] => 215
    [2] => A Familiar House
    [title] => A Familiar House
    [3] => If a person sees himself owning a house which is not strange to him, it means he will soon find a wife for himself. Sometimes, the mere seeing of a house suggests a persons material wealth and assets.
    [meaning] => If a person sees himself owning a house which is not strange to him, it means he will soon find a wife for himself. Sometimes, the mere seeing of a house suggests a persons material wealth and assets.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.080722332000732
    [score2] => 5.080722332000732
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Array
(
    [0] => 2273
    [id] => 2273
    [1] => 844
    [pid] => 844
    [2] => Incident - breaking an Egg, and it Eating only the White
    [title] => Incident - breaking an Egg, and it Eating only the White
    [3] => A person asked Ibn Sirin (RA): “What is your opinion regarding a person who had dreamed that he borke an egg and ate its white only and not its yolk?” The Imaam said: “Bring me the man who had seen the dream so that he personally relates to me his dream. I will answer him.” The man said. “No, do answer me: I will convey your interpretation to him”. The Imaam refused. He insisted several times and the Imaam refused the same number of times, finally he said under Oath: “My Lord, By Allah, it is I who had seen the dream”.
    [meaning] => A person asked Ibn Sirin (RA): “What is your opinion regarding a person who had dreamed that he borke an egg and ate its white only and not its yolk?” The Imaam said: “Bring me the man who had seen the dream so that he personally relates to me his dream. I will answer him.” The man said. “No, do answer me: I will convey your interpretation to him”. The Imaam refused. He insisted several times and the Imaam refused the same number of times, finally he said under Oath: “My Lord, By Allah, it is I who had seen the dream”.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.005000591278076
    [score2] => 5.005000591278076
)
Array
(
    [0] => 3251
    [id] => 3251
    [1] => 445
    [pid] => 445
    [2] => Pregnancy
    [title] => Pregnancy
    [3] => This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so.
    [meaning] => This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 4.9865217208862305
    [score2] => 4.9865217208862305
)
Array
(
    [0] => 1892
    [id] => 1892
    [1] => 6105
    [pid] => 6105
    [2] => Sidratul Muntaha Or The Lote Tree Of The Ultimate Boundary
    [title] => Sidratul Muntaha Or The Lote Tree Of The Ultimate Boundary
    [3] => • Seeing Sidratul Muntaha complete with all its leaves intact: Many births will occur in the time and place dreamed of.
<br>• Seeing its leaves or some of them falling: Annihilation.
<br>• Seeing the name of a person written on one of the leaves of Sidratul Muntaha turning yellow: That person is about to die. If the leaf falls, he will die very fast or he is already dead.
<br>• Seeing Sidratul Muntaha bare, without any leaves:  (1)  Bad omen.  
(2)  Good or bad things will be over for the dreamer, owing to the name of the tree in Arabic, which comprises the word muntaha, meaning “ultimate” or “end.”
    [meaning] => • Seeing Sidratul Muntaha complete with all its leaves intact: Many births will occur in the time and place dreamed of.
<br>• Seeing its leaves or some of them falling: Annihilation.
<br>• Seeing the name of a person written on one of the leaves of Sidratul Muntaha turning yellow: That person is about to die. If the leaf falls, he will die very fast or he is already dead.
<br>• Seeing Sidratul Muntaha bare, without any leaves:  (1)  Bad omen.  
(2)  Good or bad things will be over for the dreamer, owing to the name of the tree in Arabic, which comprises the word muntaha, meaning “ultimate” or “end.”
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 4.931684970855713
    [score2] => 4.931684970855713
)
Array
(
    [0] => 3264
    [id] => 3264
    [1] => 459
    [pid] => 459
    [2] => Accepting from or Giving to the Deceased Something
    [title] => Accepting from or Giving to the Deceased Something
    [3] => Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span.
    [meaning] => Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 4.8830437660217285
    [score2] => 4.8830437660217285
)
Array
(
    [0] => 2459
    [id] => 2459
    [1] => 2233
    [pid] => 2233
    [2] => Disrobe
    [title] => Disrobe
    [3] => If one undresses himself in a dream though not knowing whether he did so for good or for an unlawful purpose, or if he strips himself from his clothing in a public place, feels shy and tries to cover his private parts in the dream, it means that his private life will be exposed and that he will be disgraced. If he takes off his garment in public and does not feel ashamed of his nakedness in a dream, it means that he will be credited for his honesty.
    [meaning] => If one undresses himself in a dream though not knowing whether he did so for good or for an unlawful purpose, or if he strips himself from his clothing in a public place, feels shy and tries to cover his private parts in the dream, it means that his private life will be exposed and that he will be disgraced. If he takes off his garment in public and does not feel ashamed of his nakedness in a dream, it means that he will be credited for his honesty.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 4.7753777503967285
    [score2] => 4.7753777503967285
)
Array
(
    [0] => 3326
    [id] => 3326
    [1] => 521
    [pid] => 521
    [2] => A Waist-band
    [title] => A Waist-band
    [3] => A waist-band, if gilded, means the acquiring of wealth and the commanding of respect which will be a means of a person becoming boastful. It is also interpreted as him becoming a leader of his community which he will enjoy for the duration of half his life. And if it is glided and adorned with pearls studded therein, he will become very wealthy due to which he will become the leader of his household; or a son will be born to him who will command much respect.
    [meaning] => A waist-band, if gilded, means the acquiring of wealth and the commanding of respect which will be a means of a person becoming boastful. It is also interpreted as him becoming a leader of his community which he will enjoy for the duration of half his life. And if it is glided and adorned with pearls studded therein, he will become very wealthy due to which he will become the leader of his household; or a son will be born to him who will command much respect.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 4.725776672363281
    [score2] => 4.725776672363281
)
Array
(
    [0] => 1185
    [id] => 1185
    [1] => 3739
    [pid] => 3739
    [2] => Naked
    [title] => Naked
    [3] => If one sees himself naked in front of people, and if he finds himself embarrassed, or tries desperately to find a cover but to no avail, it signifies loss of property and wealth. If he stands out naked and people keep looking at his private parts in the dream, it means a scandal or suffering from defamation. Nakedness in a dream also could mean divorce, or death of one's wife. Taking off one's clothing in a dream means loss of position and prestige, loss of work, demotion, or recovering from an illness. If a sick person sees himself changing his soiled garment in a dream, it means that he will recover from his illness, or escape from an adversity or an accident, or that he will be declared innocent from a false accusation.
    [meaning] => If one sees himself naked in front of people, and if he finds himself embarrassed, or tries desperately to find a cover but to no avail, it signifies loss of property and wealth. If he stands out naked and people keep looking at his private parts in the dream, it means a scandal or suffering from defamation. Nakedness in a dream also could mean divorce, or death of one's wife. Taking off one's clothing in a dream means loss of position and prestige, loss of work, demotion, or recovering from an illness. If a sick person sees himself changing his soiled garment in a dream, it means that he will recover from his illness, or escape from an adversity or an accident, or that he will be declared innocent from a false accusation.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 4.70525598526001
    [score2] => 4.70525598526001
)
Array
(
    [0] => 7798
    [id] => 7798
    [1] => 5824
    [pid] => 5824
    [2] => Hopping
    [title] => Hopping
    [3] => If one dreams of hopping, a catastrophe will take away half one’s fortune and one will then have to lead an austere life, full of hardships, with whatever is left.
    [meaning] => If one dreams of hopping, a catastrophe will take away half one’s fortune and one will then have to lead an austere life, full of hardships, with whatever is left.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 4.697479248046875
    [score2] => 4.697479248046875
)
Array
(
    [0] => 3292
    [id] => 3292
    [1] => 487
    [pid] => 487
    [2] => Wearing Torn Garments
    [title] => Wearing Torn Garments
    [3] => If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance.
    [meaning] => If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 4.619308948516846
    [score2] => 4.619308948516846
)
Array
(
    [0] => 605
    [id] => 605
    [1] => 5793
    [pid] => 5793
    [2] => Grape
    [title] => Grape
    [3] => • Dreaming of black grapes: Flogging or lashes as much as there were seeds in the grapes.
<br>• Picking a bunch of black grapes from a tree: Wife will give birth to a boy fathered by a black bondsman.
<br>• Picking a bunch of grapes: The dreamer will take his wife’s savings.
<br>• Pressing grape to obtain juice and turning the latter into wine: The dreamer will win the 
favours of the chief, along with unblessed money, in view of the story of the Prophet Yusuf as related in the Holy Quran: “And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good [at interpretation]. He said: The food which ye are given [daily] shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me … O my fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.”  
(“Yusuf [Joseph], verses 36–41.)
    [meaning] => • Dreaming of black grapes: Flogging or lashes as much as there were seeds in the grapes.
<br>• Picking a bunch of black grapes from a tree: Wife will give birth to a boy fathered by a black bondsman.
<br>• Picking a bunch of grapes: The dreamer will take his wife’s savings.
<br>• Pressing grape to obtain juice and turning the latter into wine: The dreamer will win the 
favours of the chief, along with unblessed money, in view of the story of the Prophet Yusuf as related in the Holy Quran: “And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good [at interpretation]. He said: The food which ye are given [daily] shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me … O my fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.”  
(“Yusuf [Joseph], verses 36–41.)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 4
    [part] => 4
    [9] => 0
    [score] => 0
    [10] => 4.586731910705566
    [score2] => 4.586731910705566
)
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</script> <hr size=1 color=#C0C0C0><div style="height:20px"></div><div class='searchresult'><span class=searchresult_title>Prophet In A Dream With His Two Companions</span> <span class="highlight_word"></span> Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two <span class="highlight_word">persons</span> came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest <span class="highlight_word">person</span> you have ever seen, and the other side as ugly as the ugliest <span class="highlight_word">person</span> you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw <span class="highlight_word">half</span> handsome and <span class="highlight_word">half</span> ugly were those <span class="highlight_word">persons</span> who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Reciting Surah Maaidah</span> <span class="highlight_word"></span> The reader of this Surah will be anoble <span class="highlight_word">person</span> whose passion will be to feed people. But at length he will be harmed by some hard-hearted <span class="highlight_word">persons</span>. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Testicles</span> <span class="highlight_word"></span> According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a <span class="highlight_word">person</span> lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those <span class="highlight_word">persons</span>. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the <span class="highlight_word">persons</span> without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Incident - Soaking in the Rain for One Full Day and Night</span> <span class="highlight_word"></span> A <span class="highlight_word">person</span> said to Imaam Jafar (RA) that he <span class="highlight_word">dreamed</span> that he was soaking in the rain for one full day and night. The Imaam exclaimed: “How wonderful a dream you have seen! You are being soaked in the rahmath and bounties of Allah. You will be granted peace and rizq in abundance”. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br> <script async src="//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js"></script> <ins class="adsbygoogle" style="display:inline-block;width:728px;height:90px" data-ad-client="ca-pub-2599496384530029" data-ad-slot="5852997190"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <hr size=1 color=#C0C0C0><div style="height:20px"></div><div class='searchresult'><span class=searchresult_title>Blind</span> <span class="highlight_word"></span> • Being blind, then healed by a <span class="highlight_word">person</span>: That <span class="highlight_word">person</span> will lead the dreamer to the right path, help him repent, and serve his interests. <br>• A decent <span class="highlight_word">person</span> dreaming of being blind in one eye: He is a true believer, and his testimony is genuine. <br>• A debauchee dreaming of being blind in one eye:  (1) <span class="highlight_word"></span> Will become half-religious.  (2) <span class="highlight_word"></span> Disease and worries will bring him near death.  (3) <span class="highlight_word"></span> Will be injured in the body, perhaps more particularly in one hand.  (4) <span class="highlight_word"></span> Harm will befall the dreamer’s children, wife, brother, or partner.  (5) <span class="highlight_word"></span> No more livelihood or gifts from God. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Shroud Or Mortuary Winding Sheet</span> <span class="highlight_word"></span> • Dreaming of being wrapped in a shroud like the dead, except for the head and feet, which remain uncovered: Religious corruption or simply things will go wrong. <br>• Weaving a shroud for a dead <span class="highlight_word">person</span>: The dreamer will do something good in memory of the deceased or in favour of his offspring as much as the winding sheet was big, beautiful, or valuable. <br>• Weaving a shroud for a living <span class="highlight_word">person</span> known to the dreamer: Hardships and trouble for the latter. <br>• Weaving a shroud for a <span class="highlight_word">person</span> <span class="highlight_word">dreamed</span> of as unknown but alive: Good augury. <br>• Snatching a shroud from a dead <span class="highlight_word">person</span> whom the dreamer used to know: The dreamer will follow the example of that late <span class="highlight_word">person</span>. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Jar</span> <span class="highlight_word"></span> (Any broad-mouthed earthenware container.) In a dream, an earthenware jar represents a deceiving employee who is entrusted with the accounting department of one's business. Drinking fresh water from an earthenware jar in a dream means earning lawful money and comfort in one's life. Drinking <span class="highlight_word">half</span> of the water contained in a jar in a dream means having consumed <span class="highlight_word">half</span> one's life span. Drinking from a tight mouthed earthenware container in a dream also means tempting a female worker. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Wasp</span> <span class="highlight_word"></span> It represents an influential but a mean and wicked <span class="highlight_word">person</span>. If a swarm of wasps is seen attacking some one it means he will soon become aware of rumours concerning him caused by mean and wicked <span class="highlight_word">persons</span>. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Beard</span> <span class="highlight_word"></span> If one sees a young boy who has not reached the age of puberty having a beard in a dream, it means the child's death. If the child's beard is just starting to grow in the dream, it means that he will grow to lead and command people. If one's beard is shallow and if it makes him look fatuous in a dream, it means payment of one's debts or easing of his trouble or dispelling of his distress. If one's beard looks childish or completely immature in the dream, it means losing people's respect. If the color of one's beard is gold in the dream, it means that he will lose some respect and perhaps <span class="highlight_word">half</span> of his wealth. Seeing one-half of one's beard shaved in a dream means poverty. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>A Familiar House</span> <span class="highlight_word"></span> If a <span class="highlight_word">person</span> sees himself owning a house which is not strange to him, it means he will soon find a wife for himself. Sometimes, the mere seeing of a house suggests a <span class="highlight_word">persons</span> material wealth and assets. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Incident - breaking an Egg, and it Eating only the White</span> <span class="highlight_word"></span> A <span class="highlight_word">person</span> asked Ibn Sirin (RA): “What is your opinion regarding a <span class="highlight_word">person</span> who had <span class="highlight_word">dreamed</span> that he borke an egg and ate its white only and not its yolk?” The Imaam said: “Bring me the man who had seen the dream so that he personally relates to me his dream. I will answer him.” The man said. “No, do answer me: I will convey your interpretation to him”. The Imaam refused. He insisted several times and the Imaam refused the same number of times, finally he said under Oath: “My Lord, By Allah, it is I who had seen the dream”. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Pregnancy</span> <span class="highlight_word"></span> This symbolises a <span class="highlight_word">persons</span> increment in material wealth. At times it represents ear for a certain <span class="highlight_word">person</span> in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Sidratul Muntaha Or The Lote Tree Of The Ultimate Boundary</span> <span class="highlight_word"></span> • Seeing Sidratul Muntaha complete with all its leaves intact: Many births will occur in the time and place <span class="highlight_word">dreamed</span> of. <br>• Seeing its leaves or some of them falling: Annihilation. <br>• Seeing the name of a <span class="highlight_word">person</span> written on one of the leaves of Sidratul Muntaha turning yellow: That <span class="highlight_word">person</span> is about to die. If the leaf falls, he will die very fast or he is already dead. <br>• Seeing Sidratul Muntaha bare, without any leaves:  (1) <span class="highlight_word"></span> Bad omen.  (2) <span class="highlight_word"></span> Good or bad things will be over for the dreamer, owing to the name of the tree in Arabic, which comprises the word muntaha, meaning “ultimate” or “end.” <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Accepting from or Giving to the Deceased Something</span> <span class="highlight_word"></span> Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a <span class="highlight_word">person</span> sees a dead <span class="highlight_word">person</span> giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead <span class="highlight_word">person</span> clothes normally worn by living <span class="highlight_word">persons</span> and he accepts such clothes and wears them it means he (the giver) has a short life span. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Disrobe</span> <span class="highlight_word"></span> If one undresses himself in a dream though not knowing whether he did so for good or for an unlawful purpose, or if he strips himself from his clothing in a public place, feels shy and tries to cover his private parts in the dream, it means that his private life will be exposed and that he will be disgraced. If he takes off his garment in public and does not feel ashamed of his <span class="highlight_word">nakedness</span> in a dream, it means that he will be credited for his honesty. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>A Waist-band</span> <span class="highlight_word"></span> A waist-band, if gilded, means the acquiring of wealth and the commanding of respect which will be a means of a <span class="highlight_word">person</span> becoming boastful. It is also interpreted as him becoming a leader of his community which he will enjoy for the duration of <span class="highlight_word">half</span> his life. And if it is glided and adorned with pearls studded therein, he will become very wealthy due to which he will become the leader of his household; or a son will be born to him who will command much respect. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Naked</span> <span class="highlight_word"></span> If one sees himself naked in front of people, and if he finds himself embarrassed, or tries desperately to find a cover but to no avail, it signifies loss of property and wealth. If he stands out naked and people keep looking at his private parts in the dream, it means a scandal or suffering from defamation. Nakedness in a dream also could mean divorce, or death of one's wife. Taking off one's clothing in a dream means loss of position and prestige, loss of work, demotion, or recovering from an illness. If a sick <span class="highlight_word">person</span> sees himself changing his soiled garment in a dream, it means that he will recover from his illness, or escape from an adversity or an accident, or that he will be declared innocent from a false accusation. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Hopping</span> <span class="highlight_word"></span> If one dreams of hopping, a catastrophe will take away <span class="highlight_word">half</span> one’s fortune and one will then have to lead an austere life, full of hardships, with whatever is left. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Wearing Torn Garments</span> <span class="highlight_word"></span> If a <span class="highlight_word">person</span> wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a <span class="highlight_word">persons</span> condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Grape</span> <span class="highlight_word"></span> • Dreaming of black grapes: Flogging or lashes as much as there were seeds in the grapes. <br>• Picking a bunch of black grapes from a tree: Wife will give birth to a boy fathered by a black bondsman. <br>• Picking a bunch of grapes: The dreamer will take his wife’s savings. <br>• Pressing grape to obtain juice and turning the latter into wine: The dreamer will win the favours of the chief, along with unblessed money, in view of the story of the Prophet Yusuf as related in the Holy Quran: “And two young men went to prison with him. One of them said: I <span class="highlight_word">dreamed</span> that I was pressing wine. The other said: I <span class="highlight_word">dreamed</span> that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good [at interpretation]. He said: The food which ye are given [daily] shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me … O my fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.”  (“Yusuf [Joseph], verses 36–41.) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br> <script async src="//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js"></script> <ins class="adsbygoogle" style="display:inline-block;width:728px;height:90px" data-ad-client="ca-pub-2599496384530029" data-ad-slot="5852997190"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <hr size=1 color=#C0C0C0><div style="height:20px"></div></td> </tr> <tr> <td width="673" colspan="3"> <font color="#3E61A9" size="4">More results on next page..</font><div class="pages"><a rel="nofollow" href="?txtSearch=dreamed+person+half+nakedness&page=2" title="Previous Page">� Previous</a><span class="current">3</span><a rel="nofollow" href="?txtSearch=dreamed+person+half+nakedness&page=4" title="Next Page">Next �</a></div></td> </tr> </table> </td> </tr> <tr> <td width="942" colspan="3">&nbsp;</td> </tr> </table> </div> <table border="0" width="100%" cellspacing="0" cellpadding="0" bgcolor="#2E6AB1" height="50"> <tr> <td> <p align="center" style="color:#FFFFFF"><b>MyIslamicDream.com</b> - <a style="color:#fff;" href="/cookie_policy/">Cookie Policy</a></p> </td> </tr> </table> <!-- <script type="text/javascript"> var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-2256305-7']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 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