<!--Array
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    [0] => 794
    [id] => 794
    [1] => 5301
    [pid] => 5301
    [2] => Vomit
    [title] => Vomit
    [3] => If one swallows a pearl then throws up honey in his dream, it means that he will render a correct interpretation of some Quranic verses. Drinking milk then vomiting it in a dream means turning away from the truth. Drinking milk and vomiting honey in a dream means repentance from sin. Drinking blood in a dream then vomiting it as milk also means repentance from sin. If one's vomit is yellow and bitter in taste in the dream, it means repentance after having paid the price of one's crime. If one vomits mucus in his dream, it means that he will voluntarily repent from wrongdoing. Throwing up food in a dream means giving away something to someone who needs it. Swallowing what one is throwing up before it leaves his mouth in a dream means to go back on one's word. Eating what one has just vomited in a dream means prosperity and fame. Vomiting excessively in a dream means that one will reach near his death or die from a severe illness.
    [meaning] => If one swallows a pearl then throws up honey in his dream, it means that he will render a correct interpretation of some Quranic verses. Drinking milk then vomiting it in a dream means turning away from the truth. Drinking milk and vomiting honey in a dream means repentance from sin. Drinking blood in a dream then vomiting it as milk also means repentance from sin. If one's vomit is yellow and bitter in taste in the dream, it means repentance after having paid the price of one's crime. If one vomits mucus in his dream, it means that he will voluntarily repent from wrongdoing. Throwing up food in a dream means giving away something to someone who needs it. Swallowing what one is throwing up before it leaves his mouth in a dream means to go back on one's word. Eating what one has just vomited in a dream means prosperity and fame. Vomiting excessively in a dream means that one will reach near his death or die from a severe illness.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 4
    [part] => 4
    [9] => 0
    [score] => 0
    [10] => 3.3695104122161865
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Array
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    [0] => 479
    [id] => 479
    [1] => 3907
    [pid] => 3907
    [2] => Paradise
    [title] => Paradise
    [3] => If one sees himself sitting in the gardens of paradise in a dream, it means that he will be blessed with sincerity and perfect religious adherence. Eating from the fruits of paradise in a dream means acquiring knowledge. Drinking from its rivers of honey and milk in a dream means receiving wisdom, inner knowledge and prosperity. Leaning against a tree in paradise in a dream represents the chastity of one's wife. Picking the fruits of paradise and feeding them to others in a dream means sharing knowledge with others or teaching them. If one is forbidden from having the fruits of paradise in a dream, it denotes his failure to properly attend to his religious duties. Drinking water from the fountain of abundance (Kawthar) in a dream means attaining leadership and conquering one's enemy.
    [meaning] => If one sees himself sitting in the gardens of paradise in a dream, it means that he will be blessed with sincerity and perfect religious adherence. Eating from the fruits of paradise in a dream means acquiring knowledge. Drinking from its rivers of honey and milk in a dream means receiving wisdom, inner knowledge and prosperity. Leaning against a tree in paradise in a dream represents the chastity of one's wife. Picking the fruits of paradise and feeding them to others in a dream means sharing knowledge with others or teaching them. If one is forbidden from having the fruits of paradise in a dream, it denotes his failure to properly attend to his religious duties. Drinking water from the fountain of abundance (Kawthar) in a dream means attaining leadership and conquering one's enemy.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 4
    [part] => 4
    [9] => 0
    [score] => 0
    [10] => 3.239699602127075
    [score2] => 3.239699602127075
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Array
(
    [0] => 1219
    [id] => 1219
    [1] => 1760
    [pid] => 1760
    [2] => Charity
    [title] => Charity
    [3] => Giving charity in secret in one's dream also could mean seeking the friendship of people in authority, or to join the circles of people of knowledge. If a man of knowledge is asked to give money in charity, and if he complies in his dream, it means that he will expound his knowledge to others. If he is a merchant, it means that he will benefit others with his business or teaches them his trade. If he is a craftsman, he will teach people his craft. If one who is under pressures, or if one is scared of something sees himself feeding a beggar who is undergoing his own trials in a dream, it means that one's fears and stress will be dispelled. Charity in a dream also denotes celebrating Allah's praises, devotion, visiting the graveyards and doing good. To spend money on Allah's path in a dream means that one will surely receive money in wakefulness. (Also see Alms tax; Endowment; Good deeds; Loan)
    [meaning] => Giving charity in secret in one's dream also could mean seeking the friendship of people in authority, or to join the circles of people of knowledge. If a man of knowledge is asked to give money in charity, and if he complies in his dream, it means that he will expound his knowledge to others. If he is a merchant, it means that he will benefit others with his business or teaches them his trade. If he is a craftsman, he will teach people his craft. If one who is under pressures, or if one is scared of something sees himself feeding a beggar who is undergoing his own trials in a dream, it means that one's fears and stress will be dispelled. Charity in a dream also denotes celebrating Allah's praises, devotion, visiting the graveyards and doing good. To spend money on Allah's path in a dream means that one will surely receive money in wakefulness. (Also see Alms tax; Endowment; Good deeds; Loan)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 3
    [part] => 3
    [9] => 0
    [score] => 0
    [10] => 3.14395809173584
    [score2] => 3.14395809173584
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Array
(
    [0] => 779
    [id] => 779
    [1] => 5902
    [pid] => 5902
    [2] => Lion
    [title] => Lion
    [3] => The lion is a ruler, a tyrant, or a powerful and very dangerous person, in view of the ferocity and devastating anger of that animal. It also symbolizes the warrior, the swindler, the thief, the treacherous worker, the policeman, the insatiable enemy, and perhaps hardships and death, because he who stares at it turns pale, loses his self-control, and is as good as dead, says Ibn 
Siren. Furthermore, it represents the ruler who embezzles public funds and commits injustice and the lurking enemy.
The lioness symbolizes the daughter of a king. The baby lion  (lion’s whelp or cub)  is a boy.
A man told Ibn Siren, “I dreamed that I was embracing and nursing a baby lion.”
When the great seer looked at him, saw his humble appearance and miserable garments, and understood that he could not be eligible for any 
honour, he said, “What could you possibly have to do with the children of princes?!” and he added, “Is your wife, by chance, breast-feeding the son of a prince?”
“Yes,” was the reply.
    [meaning] => The lion is a ruler, a tyrant, or a powerful and very dangerous person, in view of the ferocity and devastating anger of that animal. It also symbolizes the warrior, the swindler, the thief, the treacherous worker, the policeman, the insatiable enemy, and perhaps hardships and death, because he who stares at it turns pale, loses his self-control, and is as good as dead, says Ibn 
Siren. Furthermore, it represents the ruler who embezzles public funds and commits injustice and the lurking enemy.
The lioness symbolizes the daughter of a king. The baby lion  (lion’s whelp or cub)  is a boy.
A man told Ibn Siren, “I dreamed that I was embracing and nursing a baby lion.”
When the great seer looked at him, saw his humble appearance and miserable garments, and understood that he could not be eligible for any 
honour, he said, “What could you possibly have to do with the children of princes?!” and he added, “Is your wife, by chance, breast-feeding the son of a prince?”
“Yes,” was the reply.
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.109649896621704
    [score2] => 3.109649896621704
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Array
(
    [0] => 637
    [id] => 637
    [1] => 5933
    [pid] => 5933
    [2] => Milk
    [title] => Milk
    [3] => Seeing milk or the breast that it comes from for both men and women means money. Milking means abundance or, in some cases, wickedness, deceit, or fraud. Such dreams are more likely to come true when the actors are identified. An excellent dream is that involving cow milk, for it represents what the year will bring and it symbolizes honest gains and relief.
The milk of milkless beings means aspirations will be fulfilled when least expected or from unexpected sources. The milk of any wild animal symbolizes strong religious faith. That of carrion eaters and biting insects or reptiles means reconciliation with the enemy.
<br>• Milk springing from the soil: The emergence of tyranny.
<br>• A woman who does not have milk in her breast dreaming that she is breast-feeding a child, a man, or a woman whom she knows: All doors  
(or means of living)  will be slammed in her face and theirs.
<br>• Sucking the breast of a woman and getting milk out of it: Money and profits.
<br>• Sucking one’s own breast: Treason.
<br>• Drinking mare milk:  (1)  Will be loved by the ruler and receive gifts from him.  
(2)  Will have a good name.
    [meaning] => Seeing milk or the breast that it comes from for both men and women means money. Milking means abundance or, in some cases, wickedness, deceit, or fraud. Such dreams are more likely to come true when the actors are identified. An excellent dream is that involving cow milk, for it represents what the year will bring and it symbolizes honest gains and relief.
The milk of milkless beings means aspirations will be fulfilled when least expected or from unexpected sources. The milk of any wild animal symbolizes strong religious faith. That of carrion eaters and biting insects or reptiles means reconciliation with the enemy.
<br>• Milk springing from the soil: The emergence of tyranny.
<br>• A woman who does not have milk in her breast dreaming that she is breast-feeding a child, a man, or a woman whom she knows: All doors  
(or means of living)  will be slammed in her face and theirs.
<br>• Sucking the breast of a woman and getting milk out of it: Money and profits.
<br>• Sucking one’s own breast: Treason.
<br>• Drinking mare milk:  (1)  Will be loved by the ruler and receive gifts from him.  
(2)  Will have a good name.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 2.9583208560943604
    [score2] => 2.9583208560943604
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Array
(
    [0] => 1559
    [id] => 1559
    [1] => 5820
    [pid] => 5820
    [2] => Home
    [title] => Home
    [3] => The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague  
(a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual.
Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants  quarters symbolize the servant 
(s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household.
    [meaning] => The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague  
(a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual.
Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants  quarters symbolize the servant 
(s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household.
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 2.9175615310668945
    [score2] => 2.9175615310668945
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Array
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    [0] => 8164
    [id] => 8164
    [1] => 0
    [pid] => 0
    [2] => Prophet In A Dream With His Two Companions
    [title] => Prophet In A Dream With His Two Companions
    [3] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [meaning] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 1.5244452953338623
    [score2] => 1.5244452953338623
)
--><html> <head> <meta http-equiv="Content-Language" content="en-gb"> <meta http-equiv="Content-Type" content="text/html; charset=windows-1252"> <title>feeding swallow - myIslamicDream.com</title> <script language="JavaScript" type="text/javascript" src="ajax_search.js"></script> <script language="JavaScript"> function add2fav(title,url){ if ((navigator.appName == "Microsoft Internet Explorer") && (parseInt(navigator.appVersion) >= 4)) { window.external.AddFavorite("http://www.myislamicdream.com","myIslamicDream.com"); } else { alert("Press Ctrl + D To Bookmark myIslamicDream.com!"); } } </script> <LINK href="style.css" rel="stylesheet" type="text/css"> <style> .suggestLinks a{display:block;margin-bottom:12px;} </style> </head> <body onload="document.mainsearch.txtSearch.focus()" topmargin="0" leftmargin="0" rightmargin="0" bottommargin="0" marginwidth="0" marginheight="0"> <script type="text/javascript">function set_cookie(name,value,days) {if (days) {var date = new Date();date.setTime(date.getTime()+(days*24*60*60*1000));var expires = "; expires="+date.toGMTString();}else{var expires = "";}document.cookie = name+"="+value+expires+"; path=/";}function getCookie(name){var dc = document.cookie;var prefix = name + "=";var begin = dc.indexOf("; " + prefix);if (begin == -1) {begin = dc.indexOf(prefix);if (begin != 0) return null;}else{begin += 2;var end = document.cookie.indexOf(";", begin);if (end == -1) {end = dc.length;}}return unescape(dc.substring(begin + prefix.length, end));} if (getCookie("cookie_policy") == null) {var div = document.createElement("div");div.innerHTML = '<div style="background:#FFF8DF;font-size:9pt;color:#555;padding:6px;text-align:center;z-index: 9999;position: relative;" id="cookie_policy">Cookies help us maximise your experience on our website. 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Drinking milk then vomiting it in a dream means turning away from the truth. Drinking milk and vomiting honey in a dream means repentance from sin. Drinking blood in a dream then vomiting it as milk also means repentance from sin. If one's vomit is yellow and bitter in taste in the dream, it means repentance after having paid the price of one's crime. If one vomits mucus in his dream, it means that he will voluntarily repent from wrongdoing. Throwing up food in a dream means giving away something to someone who needs it. Swallowing what one is throwing up before it leaves his mouth in a dream means to go back on one's word. Eating what one has just vomited in a dream means prosperity and fame. Vomiting excessively in a dream means that one will reach near his death or die from a severe illness. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Paradise</span> <span class="highlight_word"></span> If one sees himself sitting in the gardens of paradise in a dream, it means that he will be blessed with sincerity and perfect religious adherence. Eating from the fruits of paradise in a dream means acquiring knowledge. Drinking from its rivers of honey and milk in a dream means receiving wisdom, inner knowledge and prosperity. Leaning against a tree in paradise in a dream represents the chastity of one's wife. Picking the fruits of paradise and <span class="highlight_word">feeding</span> them to others in a dream means sharing knowledge with others or teaching them. If one is forbidden from having the fruits of paradise in a dream, it denotes his failure to properly attend to his religious duties. Drinking water from the fountain of abundance (Kawthar) in a dream means attaining leadership and conquering one's enemy. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Charity</span> <span class="highlight_word"></span> Giving charity in secret in one's dream also could mean seeking the friendship of people in authority, or to join the circles of people of knowledge. If a man of knowledge is asked to give money in charity, and if he complies in his dream, it means that he will expound his knowledge to others. If he is a merchant, it means that he will benefit others with his business or teaches them his trade. If he is a craftsman, he will teach people his craft. If one who is under pressures, or if one is scared of something sees himself <span class="highlight_word">feeding</span> a beggar who is undergoing his own trials in a dream, it means that one's fears and stress will be dispelled. Charity in a dream also denotes celebrating Allah's praises, devotion, visiting the graveyards and doing good. To spend money on Allah's path in a dream means that one will surely receive money in wakefulness. (Also see Alms tax; Endowment; Good deeds; Loan) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Lion</span> <span class="highlight_word"></span> The lion is a ruler, a tyrant, or a powerful and very dangerous person, in view of the ferocity and devastating anger of that animal. It also symbolizes the warrior, the swindler, the thief, the treacherous worker, the policeman, the insatiable enemy, and perhaps hardships and death, because he who stares at it turns pale, loses his self-control, and is as good as dead, says Ibn Siren. Furthermore, it represents the ruler who embezzles public funds and commits injustice and the lurking enemy. The lioness symbolizes the daughter of a king. The baby lion  (lion’s whelp or cub) <span class="highlight_word"></span> is a boy. A man told Ibn Siren, “I dreamed that I was embracing and nursing a baby lion.” When the great seer looked at him, saw his humble appearance and miserable garments, and understood that he could not be eligible for any honour, he said, “What could you possibly have to do with the children of princes?!” and he added, “Is your wife, by chance, breast-feeding the son of a prince?” “Yes,” was the reply. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Milk</span> <span class="highlight_word"></span> Seeing milk or the breast that it comes from for both men and women means money. Milking means abundance or, in some cases, wickedness, deceit, or fraud. Such dreams are more likely to come true when the actors are identified. An excellent dream is that involving cow milk, for it represents what the year will bring and it symbolizes honest gains and relief. The milk of milkless beings means aspirations will be fulfilled when least expected or from unexpected sources. The milk of any wild animal symbolizes strong religious faith. That of carrion eaters and biting insects or reptiles means reconciliation with the enemy. <br>• Milk springing from the soil: The emergence of tyranny. <br>• A woman who does not have milk in her breast dreaming that she is breast-feeding a child, a man, or a woman whom she knows: All doors  (or means of living) <span class="highlight_word"></span> will be slammed in her face and theirs. <br>• Sucking the breast of a woman and getting milk out of it: Money and profits. <br>• Sucking one’s own breast: Treason. <br>• Drinking mare milk:  (1) <span class="highlight_word"></span> Will be loved by the ruler and receive gifts from him.  (2) <span class="highlight_word"></span> Will have a good name. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Home</span> <span class="highlight_word"></span> The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague  (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants  quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by <span class="highlight_word">feeding</span> him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Prophet In A Dream With His Two Companions</span> <span class="highlight_word"></span> Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to <span class="highlight_word">swallow</span>, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br></td> </tr> <tr> <td width="673" colspan="3"> <div class="pages"><a rel="nofollow" href="?txtSearch=feeding+swallow&page=2" title="Previous Page">� Previous</a><span class="current">3</span></div></td> </tr> </table> </td> </tr> <tr> <td width="942" colspan="3">&nbsp;</td> </tr> </table> </div> <table border="0" width="100%" cellspacing="0" cellpadding="0" bgcolor="#2E6AB1" height="50"> <tr> <td> <p align="center" style="color:#FFFFFF"><b>MyIslamicDream.com</b> - <a style="color:#fff;" href="/cookie_policy/">Cookie Policy</a></p> </td> </tr> </table> <!-- <script type="text/javascript"> var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-2256305-7']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 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