Crown For a Muslim, a crown in a dream represents the Holy Quran, knowledge, prosperity or marriage to a wealthy woman. Wearing a crown in a dream means begetting a son, moving into a new city or forcing an enemy to retreat. If a woman sees herself wearing a crown in a dream, it means marriage to a noble and a high ranking person. If she is married and pregnant, it means she will beget a son. If a prisoner sees himself wearing a crown in a dream, it means that he will be released from jail and regain his dignity. Wearing a crown studded or inlaid with gems in a dream is better than wearing a plain golden crown. Wearing a golden crown in a dream is also a bad omen. If a widow sees herself wearing a crown studded with gems in a dream, it means marriage to a wealthy person from another country. Dream Interpreter: Ibn Sirin
Cow • Milking a cow and drinking that milk: If the dreamer is poor, will become self-sufficient or rich and be dignified. If he is already rich, his wealth and prestige will be enhanced.
• Eating cow ghee: More wealth.
• Being offered a small calf of either sex: Will have a boy.
• Beef and entrails: Money and assets.
• Being given cow skin: Such a skin being taken from the dreamer means he will pay a fine to the authorities.
• Offering a cow to the ruler: If the gift was accepted, the supreme authority will be all ears for the dreamer’s complaints about certain folk. The reverse is also true. Dream Interpreter: Various Islamic Scholars
Policeman • Dreaming of imprisoning certain people as a policeman: The dreamer will be on bad terms and have trouble with his subordinates.
• A polytheist having gone to Paradise, prayed in the direction of the Qiblah (Mecca (Makkah)) or entered a stronghold with a clear conscience: Will become a Muslim.
• A well-off person seeing a polytheist: The former seeks learning and will subdue his enemies.
• A poor and exposed person seeing a polytheist: Will befriend members of rotten sects. Dream Interpreter: Various Islamic Scholars
Amber Amber in a dream also denotes valuable properties, farms, fruit gardens, or a fellowship of knowledge and wisdom. The fragrance of amber in a dream means a storm, wind, a breeze, or it could represent benefits coming from the direction one recognizes in the dream. If one sees himself burning amber in a dream, it means that he is indulging in religious innovations, corruption, losing face, placing something in the wrong place, dealing with tainted money, bribing a government official, lobbying for a selfish cause and supporting a political campaign. (Also see Incense; Galia moschata; Perfumery) Dream Interpreter: Ibn Sirin
Umar's Paradise Narrated Jabir bin 'Abdullah: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said: (I saw in a dream that) I entered Paradise, and behold, there was a palace built of gold! I asked, 'For whom is this palace?' They (the angels) replied, 'For a man from the Quraish.' " The Prophet added, "O Ibn Al-Khattab! Nothing stopped me from entering it except your Ghira." 'Umar said, "How dare I think of my Ghira being offended by you, O Allah's Apostle?" (Bukhari) Dream Interpreter: Imam Bukhari
Holy Book The Holy Book in a dream also represents gardens, heavens, places of worship, or a person one is commanded to obey, such as a ruler, or a father, a mother, one's teacher, or sheikh, or it could mean making a true oath, receiving glad tidings, admonition or a warning. Seeing the Holy Book or any of the early divine revelations in a dream means that one may preside over people. If one sees himself carrying the Holy Book, or even any book of revelations, and if when he opens it finds the pages blank with no writing inside it in the dream, it means that he portrays himself to be what he is not, or that he impersonates a scholar, or pretends to be religious. Dream Interpreter: Ibn Sirin
Civet (Castor; Civet cat; A fatty substance with a musk like scent which is secreted by a gland near the genitals of a civet, a deer or a beaver. This substance is also used in making perfumes.) In a dream, a civet represents honorable profits or valuable properties, botanical gardens, a school from which one can acquire knowledge and draw benefits, or a business from which one can make profits, or it could mean a profitable leather trade. If one prepares the civet on fire in the dream, it means that he is preparing amber perfume, musk or aloe perfume that is extracted from an aromatic heartwood of the mezereum tree family. Dream Interpreter: Ibn Sirin
Cow If one sees himself riding a cow in a dream, it means that he will inherit a woman. If one is offered a cow hide as a gift in a dream, it means that he will receive money from someone in authority. On the other hand, if one is stripped of a cow's hide he owns in a dream, it represents a fine that he will have to pay. To see the calf of the Children of Israel in a dream means dissension, temptation or a murder. It also may mean a miraculous event, or that a heavenly sign will take place in that locality. If the person is disobedient to his mother, he will repent and turn to be good to her. If a cow butts against him in a dream, it means that Allah is displeased with him. (Also see Counting cows) Dream Interpreter: Ibn Sirin
Hell • Dreaming of being grilled on embers: The dreamer is deliberately walking tall while people are prostrating themselves in the sanctuaries.
• Entering Hell with a smile: The dreamer is a debauchee who enjoys worldly delights.
• Dreaming of having drawn one’s sword and entered Hell: The dreamer is advocating vice and all that is religiously prohibited.
• Seeing Malek, the Custodian of Hell, smiling: The dreamer will be safe from a policeman, an executioner, or a torturer. Dream Interpreter: Various Islamic Scholars
Hell • Dreaming of having entered Hell: (1) The dreamer is committing such sins and abominations as would deserve capital punishment. (2) The dreamer will serve as a judge.
• Having been introduced to Hell: The person who pushed the dreamer into Hell is misleading him and inciting him to commit abominations.
• Having come out unscathed from the Inferno: The dreamer will be immersed in troubles.
• Dreaming of having drunk from the lava of Hell or eaten something from its fuel: Dream Interpreter: Various Islamic Scholars
Hell (1) Difficulties are ahead. (2) The dreamer is seeking some kind of learning that will bring him a tragedy. (3) The dreamer will shed others blood.
• The dreamer’s face turning black in Hell: He is befriending an enemy of God and condoning his actions, which will blacken his face in people’s eyes. He should beware of God.
• Dreaming of being locked in Hell without knowing when one had entered: The subject is still poor, deprived, and miserable on earth and neither prays nor fasts nor observes any religious tenet. Dream Interpreter: Various Islamic Scholars
Islam • An atheist or a polytheist is dreaming or somebody is dreaming of him that he is in Paradise or is wearing silver bracelets: He will embrace Islam.
• An atheist or a polytheist dreaming that he has entered a bastion: He will become Muslim.
• An atheist or a polytheist is dreaming that he has embraced Islam, that he is praying in the direction of the Qiblah (Mecca (Makkah)), or that he is thanking God: He will convert to Islam. Dream Interpreter: Various Islamic Scholars
Incident - Prophet Muhammad (SAWS) seeing dreams before the important battles In this dream, he saw them circumambulating the Sacred House with peace and tranquility. God Almighty confirmed his dream in the Holy Qur'an saying: "Truly did God fulfil the vision for His Apostle, that ye shall enter the Sacred Mosque, if God wills, with your minds secured, head shaved, hair cut short, and without fear. For He knew what you do not know, and He granted beside this, a speedy victory." (Qur'an 48:27). Indeed, it was in such a state that Prophet Muhammad and the believers entered the Holy city of Mecca and cleansed God's House from polytheism and idol worship. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Kill • Killing a person: (1) Will do something terrible. (2) Will be safe from fatal trouble, in view of a verse in the Holy Quran applying to Moses: “… And thou didst kill a man and We delivered thee from great distress….” (Ta-Ha,” verse 40.)
• Killing oneself: (1) Welfare. (2) Repentance at the hands of a good counsellor, owing to the Quranic verse: “And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship,) so turn in penitence to your Creator, and kill (the guilty) yourself. That will be best for you with your Creator and He will relent toward you. He is the Relenting, the Merciful.” (“Al-Baqarah” [The Heifer], verse 54.) Dream Interpreter: Various Islamic Scholars
Gillyflower The gillyflower, or garden stock, whose Arabic name, manthoor, means “scattered” or “sprinkled,” symbolizes the death of a child; joy; a post or a trade that will not last; or a woman who will part from the dreamer. Dream Interpreter: Various Islamic Scholars
Voice The bleating of a ewe in a dream means kindness shown by one's mistress, his wife, or by a gracious man. The bleating of a Billy goat or a ram in a dream means happiness and prosperity. The neighing of horses in a dream means receiving guidance from a noble person, or it could represent a courageous soldier. The braying of a donkey in a dream means hideousness, or the ugly character of a despicable enemy. The braying of a mule in a dream means a hardship which is combined with a difficult person, or it could mean vain talk, or indulging in suspicious acts. The mooing of a calf, a cow, or a steer in a dream means a riot. Dream Interpreter: Ibn Sirin
Herbs (See Antidote; Caraway; Garden herbs; Onion. Also see other herbs) Dream Interpreter: Ibn Sirin
Idol Worship • Seeing an idol: Will embark on a long journey.
• Seeing an idol without any worshiping taking place: Will earn a fortune.
• Worshiping a golden idol: (1) Will have close ties with a man abhorred by God and be harmed by him. (2) Religious faith will dwindle and money will go. Dream Interpreter: Various Islamic Scholars
Paradise • Seeing oneself in Paradise: The dreamer will acquire wisdom and knowledge.
• Entering Paradise with a smile: The dreamer is recalling God very often.
• Unsheathing one’s sword and entering Paradise: The dreamer is advocating and promoting virtue and dissuading from vice. He will be praised and rewarded for his actions.
• Sitting under the Joy Tree: The dreamer will have the best of two worlds in view of the verse in the Holy Quran that says: “Those who believe and do right: Joy is for them, and bliss (their) journey’s end.” (“Al-Raad” [The Thunder], verse 29.)
• Seeing oneself in Paradise’s parks and gardens: The dreamer will be blessed with fidelity and religious perfection.
• Eating some of the fruits of Paradise: The dreamer will acquire learning, as much as was eaten.
• Drinking some of the water, wine, or milk of Paradise: The dreamer will acquire wisdom and knowledge and become prosperous. Dream Interpreter: Various Islamic Scholars
|
